sambandhasiddhi samb-p01 (2-9) — trace-backed claim page

Svatantrya Reader

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The passage

Passage excerpt exactly as hashed (from sambandhasiddhi/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.

bhāvabhedādisaṃbandhamayena [kha. bhedātmeti pāṭhaḥ |] vapuṣonmiṣan | jayatyeko'pi viśvātmā prakāśaḥ parameśvaraḥ iha bhāvānāṃ saṃbandho vicāryate, - kastāvatsaṃbandhaśabdārthaḥ saṃsargaḥ saṃparkaḥ saṃśleṣaḥ saṃbandha ityapyukte na vivṛtaḥ saṃbandhārthaḥ pratīyate | kiṃ nairantaryaṃ saṃśleṣa utānyatkiṃcit | nairantaryaṃ cet dūrasthayoḥ pitāputrayoḥ sa na syāt, ayaḥ - śalākayoḥ saṃnikṛṣṭayorvibhudravyayorapi ca syāt | atha dviṣṭhaḥ (p. 2) padārthaḥ kaścitsaṃbandhaḥ | tatrāpi dviṣṭhataiva saṃbandhatā cet taddvitvadvipṛthaktvāderapi sā syāt | na cāyamarthaḥ saṃbandhaśabdasya avayavārthānurodhāduttiṣṭhati [kha. etaduttiṣṭhatīti pāṭhaḥ |] api tu tailapāyikāśabdasyeva saṃketamātrāt | atha saṃbandhaśabdārtha eva na dviṣṭhatā api tu so'nya eva kevalaṃ saṃbaddhayoreva [kha. pu. so'pi dvayoriti pāṭhaḥ |] saṃbhavatīti dviṣṭha ucyate, sa tarhi svarūpeṇaiva spaṣṭamucyatāṃ saṃbandhaḥ saṃśleṣa ityādiparyāyāṇāmayamartha iti | apekṣāpāratantryādirapi na cānyaḥ saṃbandhārtho dviṣṭhatvanyāyenaiva so'rthākṣiptaḥ syāt | na cāpyarthākṣiptatāsya, na hi jaḍayoḥ saṃbandhinorapekṣārtho ghaṭate pāratantryārtho vā | athāpyaṅkura eva bījamapekṣate bīje vā paratantro bhavati, tadāyattatvādestadātmalābhasyetyetadapi na samyak; upacāro hyayamapekṣata iva paratantra iveti syāt, na tu jaḍasya mukhyaivākāṅkṣā prārthanā cecchaiva viśiṣṭā apekṣā pāratantryaṃ vā parapravaṇatā parakīyaviniyogākāṅkṣā svecchācaraṇanirodhalakṣaṇaḥ saṃkalpaviśeṣa eva saṃgacchate, alabdhātmanaścātmalābhārthamapekṣādi [kha. arthalābheti pāṭhaḥ |] kathyate, na ca tadānīmadviṣṭhatvātsaṃbandhārthopapattiḥ; tasmānmuktakaṇṭhameva mukhyaḥ saṃbandho'bhidhātavya iti | tatrocyate saṃbandhaḥ saṃparkaḥ saṃśleṣa ityete paryāyāstāvadbhavanti, sa ca saṃśleṣārtho'nekasyaikatā kathyate, na tvanekataiva nāpi ekataiva api tu ubhayāvasthāpekṣo'yamarthaḥ [kha. pu. pekṣayeti pāṭhaḥ |] saṃbandhaḥ | ata eva na bahūnāmekaḥ saṃbandhaḥ | yadi hi anekatvamātramekatvamātraṃ vā saṃbandhaḥ (p. 3) syāt, tadbahūnāmapi ekatāpattau ekatānāpattāvapi vā syāt, ekamātrasyāpi ca syāt | yadā punaranekasyaikatā saṃbandha ubhayāpekṣayā tadānekāpekṣaṇādekamātrasyaiva na saṃbandhaḥ, ekāpekṣaṇācca nānekasyaiva pṛthaksthitasya | na cāpi tryādīnāmekaḥ saṃbandhaḥ, trayāṇāṃ hi bhinnabhedāvadhikṛtadvairāśyāśrayātparasparaṃ bhedāt, teṣāṃ ca saṃbandhasvarūpasthitāvapekṣaṇāt, ekasya dvitīyena saha yaikatā na sā tṛtīyena saha, tayordvitīyatṛtīyayorbhedādapekṣaṇācca; tato bahūnāṃ śatādisaṃkhyānāmapi pratiyugalamevaikaḥ saṃbandha udghoṣyate, - ityevaṃ dvayorekātmeti saṃbandhaśabdārtho'vayavānusāreṇaiva vyavasthitaḥ | saṃśabdena sahārthavṛttinā samānārthavṛttinā vā bandhinā ca deśāntaraparihārapūrvakaikadeśāvasthānārthena vispaṣṭamuktaiva sa hyanekasyaikatā | kevalamanekasya ekatā saṃbhavennaveti paryālocyate, - tatrāyaṃ saṃbandho'nekadhā pratīyate, - pituḥ putraḥ, rājñaḥ puruṣaḥ, vṛkṣasya śākhā, dhavaśca khadiraśca, nīlamutpalaṃ, devadattaḥ kāṣṭhaiḥ sthālyāmodanaṃ pacati, ghaṭasyābhāvaḥ, asmādidamanyat, - ityevamādinā rūpeṇa | tathā viparyayeṇāpi putrasya pitā, puruṣasya rājeti | tatra kimidaṃ pratītimātram uta vastveva evaṃbhūtaṃ pratīyate | tatra yadi pratītimātrametat vastusvarūpaṃ tarhi vaktavyam | tatrācakṣate, - vastu ghaṭādi svātmamātraparisamāptamanyonyavyāvṛttamitthameva hi svātmāvabhāsinā pratyakṣeṇa pratīyate kalpanā kalpitaiva sā | te hi amiśrāḥ svayṃ bhāvāstānyojayati kalpanā ityāhuḥ, tathā nīlamutpalamiti śābdyā kalpanayā paraṃ nīlotpalayorekātmatā pratīyate, (p. 4) na tu vastvavabhāsinā niraṃśotpalasvalakṣaṇaviśeṣālambanena [kha. pu. lambanapratyakṣeti pāṭhaḥ |] pratyakṣeṇa pramāṇena | tathā cāhuḥ saṃyujyante na bhidyante svato'rthāḥ pāramārthikāḥ | rūpamekamanekaṃ ca teṣu buddherupaplavaḥ || ityādi | naca anekasyānekatāsahabhāvinī ekatā yujyate bhāvābhāvarūpatvena viruddhatvāt | anekasmādupādānādekam ekasmādvā anekam anyonyāsaṃsṛṣṭamevātmamātraparyavasitamudbhavet | yathā vijñānasantatau vyavasthā keṣāṃcit, tatra hi śabdasparśādijñānalakṣaṇebhyaḥ samanantarapratyayebhya ekamaindriyakaṃ vikalpajñānam | ekasmādvā samanantarapratyayāt pañcāpi śabdādiviṣayāṇi jāyante | yā punarekatā anekatā ca samānāśrayā sā pramāṇabādhitā, bhāvasya vābhāvatā; kevalamitthaṃrūpayaiva anayā kalpanāpratītyā sāṃsārikavyavahāranirvartanārthamarthāḥ parasparavyāvṛttā api kāryakāraṇarūpatvena avāstavenaiva pratipādyante | rājapuruṣayoranyonyaṃ svarūpaviśeṣakriyaiva evaṃ nirūpyate [kha. pu. nidṛśyate iti pāṭhaḥ |] sthālyāṃ kāṣṭhairityādau ca; ata eva pratītikāla eva sāmānyasyeva saṃbandhasyābhyupagamaḥ | vastusvarūpaviparītatvena ca pratītistadvadeva bhrāntiviṣayaiva, kevalaṃ bādhapravṛttāvapi upakāryopakārakasvarūpaviśeṣāvabhāsasaṃlagnatvādasya bhramasyāvayavibhramasyevānivṛttiḥ sarpabhramavat | tata eva bhrānterapyasyāḥ saṃvṛtisaṃjñayā vyapadeśa iti | tatrocyate pratītistāvadanekaikarūpatāyāṃ saṃbandhābhidhānāya bhavadbhirapyabhyupagataiva, yenoktam (p. 5) ityamiśrāḥ svayaṃ bhāvāstānyojayati kalpanā | iti | kalpanārūpatvaṃ ca nāsyā doṣaḥ | ghaṭo'yaṃ paṭo'yamityapi vikalpaḥ kalpanaiva | athātra pratyakṣāvabhāso'pi [kha. pu. ābhāsa iti pāṭhaḥ |] tathā ghaṭapaṭādirūpa eveti na kalpanātvam | ihāpi rājñaḥ puruṣaḥ sthālyāmodana ityādāvapi pratyakṣāvabhāso na tatheti kuto'vagatam | avaśyameva ca pratyakṣāvabhāso'pyatra tathaivābhyupagantavyaḥ, abhyupagata eva vā bhavadbhiḥ yenoktam, arthākārapratibhāsasaṃlagnatvādbādhakenāpi duruddharo'yaṃ bhramaḥ iti | na hi arthapratibhāsasaṃlagnatvādbādhakena api tvarthapratibhāsasādṛśyasadbhāvamātrāt | rajatabhrame'pi śuktikāsādṛśyasadbhāvo'pyastyeva, sādṛśyaviṣayā [kha. pu. sadṛśeti pāṭhaḥ |] eva hi sarvā bhrāntayaḥ sādṛśyavyatirekeṇa cānyā arthapratibhāsasaṃlagnatayaiva yuktāḥ, yadarthapratibhāsaśarīramevaṃbhūtameva evaṃrūpeṇaiva [kha. pu. eketi pāṭhaḥ |] vyavahārayitrā vikalpena vyavahārayitumupapannam, anyathābhūtīkṛte eva arthābhāse parasparasvarūpānanupraviṣṭasvātmamātraparyavasitārthaniṣṭhatā māpādite yadi paramayaṃ saṃbandhavikalpaḥ sāmānyādivikalpavannivarteta nānyathā | na ca vikalpo'rthapratibhāsādbhinnaḥ, nirvikalpatvadūṣaṇādīśvarapratyabhijñāyām | evaṃ rājñaḥ puruṣa ityādāvavabhāsa evānekasyaikātmatāprathārūpo'bhyupagantavyaḥ sthūlapratibhāsavat, sa tūpapadyate na vetyetāvadvicāryate [kha. pu. vedyateti pāṭhaḥ |], - tatra cinmātrarūpasyaiva pāramārthikasya vastuno viśvātmatā | tasyaiva cinmātrasya māyāśaktiprabhāvādabhedākhyātyutthāpanena viśvasya tattvabhūtabhuvanādyātmavaicitryeṇānyonyavibhaktatā, - (p. 6) itīśvarapratyabhijñāyāṃ vistareṇa pratipāditam, - iti tata eva parīkṣyaṃ nehopanyasyate | asmiṃścārthe siddhe naikaikatāruapaḥ saṃsāra eva saṃbandhaśabdārthānupraviṣṭaḥ, - iti nāstyevātra dīnatā, kevalamiyadvimṛśyate - yadekacinmātrarūpatvenānekātmano vastubhedasyaika eva saṃbandhaḥ syāt ya eva rājapuruṣayoḥ sa eva pitāputrayoḥ sthālyādīnāṃ ceti, anekaśceṣyate | tadatrāpyucyate - syādeka eva sarveṣāmiti | yadyekatāmātrameva saṃbandhaḥ syāt, yāvatānekatāṃśādaṃśenaikatā saṃbandhaḥ | tataśca rājapuruṣoparaktaikatānyaḥ saṃbandhaḥ pitāputroparāgopalakṣaṇavilakṣaṇa eva; ata eva māyādaśāyāmevākhyātibhedapradhānāyāṃ saṃbandhapadārthasadbhāvaḥ, viśvātmatāyāṃ punaḥ pūrṇaikataiva na tu saṃbandhārthaḥ kaścit | tatrāpi kadācitparāparadaśāyāmaparabhāgāpekṣaṇādgauṇavṛttyā saṃbandhārthaḥ saṃbhavet, upakāryopakārakayoreva ca viśiṣṭayoḥ saṃbandhaḥ viśiṣṭarūpaḥ, sa ca pratipādanīyo'vaśyameva, tadapratipādane tayorupakāryopakārakayoḥ kramikayorgaugapadyena pratītirhānopādānārthamanyathā na ghaṭeta, tataśca vyavahāralopaḥ syāt | na copakāryopakārakayorapi svādhīnaḥ kaścidupakārārthaḥ, - ityapīśvarapratyabhijñāyāmeva vistāritam | tataśca cinmayeśvarecchaiva sā tādṛśī yayā [kha. pu. yatheti pāṭhaḥ |] padārthau tau tathopakāryopakārakau bhavata iti tallagnayoreva tayordvayordvayorarthayoḥ kramikayorapi ekabuddhyupārūḍhayorekaparāmarśāt tayorevānyarūpayoryaugapadyena prakāśanaṃ vyavahārasiddhaye tadicchayaiva vidhīyate, - iti na kācitkhaṇḍanā | (p. 7) sa ca saṃbandho dvayoreva bhavati na bahūnāṃ, bahūnāṃ hi kimekaikasyānyairanekasaṃkhyairyugapadeva kiṃ vā bahūnāṃ madhye ekasya ekaikena | tatra yadyekaikasyānekasaṃkhyaistatkiṃ te'nekasaṃkhyā eva ekaparāmarśagocarāḥ athānekaparāmarśaviṣayā [ka. pu. viṣayā ekaparāmarśaviṣayā ityadhikaḥ |] rājñaḥ puruṣaḥ rājño hastyaśvarathapadātaya iti | dvandve'pi hastyādyanekatve'pi parāmarśasyaikyāt dvandvākhyaḥ śabda eva, hastyādiśabdā varṇatulyāḥ | ekaparāmarśasthito hi śabda eko bhavati | tadekaśabdādhyāsādartho'pyeka eva | ata eva vastuśabdabuddhaya etā, - iti dvandvārthasyaikasya strīliṅgatvāt tadviśeṣo nopātta eva | etacchabdaḥ strīliṅga eva bhavati, na tu [kha. pu. nanviti pāṭhaḥ |] etā ityekaśeṣanirdeśo'yaṃ yena napuṃsakaikaśeṣaḥ syāt | bahuvacanaṃ cātra dārā itivadavayavādyapekṣayā, - ityevamatra dvayoreva saṃbandhaḥ | iha tu rājño hastī cāśvaśca rathaśca padātiśca, - ityanekaparāmarśaviṣayatve'pi yāvanto hastyādīnāṃ parāmarśāstāvanta eva rājñaḥ, - iti tatsamuccayārthā eva caśabdāḥ | anyathā caśabdasyābhāve rājña ityanukarṣaṇaṃ vinā hastītyanena sahaikaparāmarśanimañjanaikībhūte rājñi paratantre punarvivekamanāpādyamāne kena sahāśvādīnāṃ saṃbandhaḥ syāt tataścopacāreṇa hastyādīnāṃ sāmānādhikaraṇyaṃ pratīyate | athavā [kha. pu. atha cāseti pāṭhaḥ |] sāmarthyāccaśabdābhāve'pi samuccayapratītau ekaikaṃ sa eva saṃbandho hastyādīnāmanyonyamapi ca sattākriyāṃ prati samuccīyamānatāsaṃbandhaścaśabdenāvadyotyate | arthapratibhāso'pi cāyamitthaṃ sthito'yamanyatheti (p. 8) nāparāmṛṣṭo vyavasthāpayituṃ śakyate parāmarśavirahitasya pratibhāsasyāsaṃbhavādeva | na hi mārgagatipravṛttasyāpi pārśvavartitṛṇādivastusparśarūpādipratibhāsāḥ parāmarśarahitāḥ sattvenābhyupagantuṃ pāryante smaryamāṇatvābhāvāt | nāpi teṣāṃ tadā cakṣurādikāraṇasāmagrīsadbhāvenānumānasiddhā sattā yujyate manovadhānābhāvāt | tadbhāve'vaśyaṃbhāvī tadānīṃ tṛṇādiparāmarśa idānīṃ ca smaraṇaṃ | etacca pratyabhijñāyāṃ nirṇītam | evaṃ ca vimarśamaya evārthapratibhāsa upapannaḥ | vimarśaśca yathāgnirdhūme iti bhavati, tathā saṃskṛtasya pramāturasya dhūmasyāgniḥ kāraṇamasya dhūmaḥ kāryamityapi bhavati, - ityevamekātmatāpattiparyanto'vabhāsanavyāpāro'rtheṣu jñānānāṃ, na tu parasparāsaṃlagnatā prakāśamātrātparisamāpyate | parasparaviśeṣaṇaviśeṣyabhāvaparāmarśa evānekaikatārūpasaṃbandhaparāmarśaḥ | ekaparāmarśavyāpārāviṣṭa eva sāṃsārikavyavahāreṣu māyīyaḥ pramātā na tadānīmeva parāmarśāntarasparśamapyarhati cidaikyākhyātibhedanibandhanavikalpanaparāmarśātmakatvānmāyā pramātṝṇāmityetadapi īśvarapratyabhijñāyāmeva prapañcitam | vyavahāre rājā puruṣo vā prādhānyena jijñāsitaḥ pratipipādayiṣitaśca bhavediti sa eva viśeṣya ucyate paraśca viśeṣaṇamityatrāpi na kācitkṣatiḥ | dvayoścaikye'pi viśeṣaṇaṃ viśeṣyīkṛtasvarūpaṃ viśeṣyātmanā cakāsti svarūpeṇāpi cāvabhāti rājñaḥ puruṣa iti | rājapuruṣa iti tu viśeṣaṇabhūto rājā sarvathā parihāritasvarūpo viśeṣyātmatāmevaikāntenāpannaḥ prathate, - (p. 9) iti na tatra saṃbandhavācoyuktiḥ | nīlamutpalamityatrāpi utpalāntaḥpraviṣṭaṃ nīlamiti nīlavadutpalaṃ pradhānam | sthālyāṃ kāṣṭhairityatrāpi kartrāśritāṃ kriyāmupalīnāḥ sthālyādayaḥ prakāśante | ghaṭasyābhāva ityatrāpi abhāvo vikalpabuddhāvantarnītaghaṭaḥ prādhānyenāvabhāti | ayamasmādanya ityanyārtho'nyatvāparityāgenaivāntarnītāparānyārtho viśeṣya iti | evaṃ sarvatrānumantavyam | kriyākārakasaṃbandhe [kha. pu. saṃbhinna iti pāṭhaḥ |] tātkālikopakāryopakārakabhāvamayasaṃbandhābhāsaḥ, śeṣasaṃbandhe tu smaryamāṇopakāramayaḥ smaraṇāvasthāyāmapi ca pūrvadṛṣṭārthāvabhāsa eva parāmarśaikyādityuktam | na kevalaṃ ca saṃbandhamayaikatāsparśiparimitamāyāmātṛparyavasāyī vastuprakāśanavyāpāro, yāvadanantacinmayaśivatāvabhāsaviśrāntaiva pratikṣaṇaṃ vastusaṃvitkriyā | na ca saṃvidaḥ kramo'sti ekaivaikatraiva kṣaṇe'rthaprakāśanā, saiva saṃbandhaśivatāmayameva svarūpamāviṣkaroti, - ityucyate | tathā cācāryadharmakīrtiḥ bahirmukhaṃ ca tajjñānaṃ bhātyarthapratibhāsavat [kha. pu. bhāvārtheti pāṭhaḥ |] | buddheśca grāhikā buddhirnityamantarmukhātmani || iti | antarmukheti, ātmanīti ca svasaṃvedanamarthābhāsaśūnyamapṛthagbhūtaṃ coktam | tathā pratyabhijñāyāmuktaṃ yā caiṣā pratibhānantapadārthakramarūṣitā | akramānantacidrūpaḥ pramātā sa maheśvaraḥ || (ī. pra. 1|7|1) ityetattatraiva vitatya pradarśitam | yadapyuktaṃ pratītikāla (p. 10) eva sāmānyasyeva saṃbandhasyābhyupagama iti, tanna kevalamasya yāvatsarvasyaivārthasya bodhabahirbhūtasya kasyacidabhāvāt | sāmānyaṃ caikamanekamayaṃ bahirapi pṛthageva sāmānyanikurambarūpebhyaḥ svalakṣaṇebhyaḥ [kha. pu. lakṣaṇaḥ iti pāṭhaḥ |] | taccaikenaiva śabdenāniyatasvalakṣaṇāśrayatvena pratipādyate, tacca kalpitasvalakṣaṇasaṃbandhamekaśabdapratipādyameva gauriti | ata eva samavāyākhyaḥ saṃbandha ucyate | sāmānādhikaraṇye'pi dvayorekaniṣṭhatā | tatra caikaṃ tadvastu astivākyapratipādyaṃ nīlamutpalamiti | saṃbandhaḥ punardvayorviśeṣyaikyatā na tvevaṃ vastvantaraṃ prakāśate, - ityayaṃ viśeṣaḥ | sāmānādhikaraṇye'pi vā nīlamutpalamiti viśeṣyotpalaniṣṭhataiveti saṃbandhataiva | sāmānyādbhāntiviṣayaḥ saṃbandhaḥ, - ityapi yaduktaṃ tadapyatyalpamuktam | viśvamapīdaṃ cidabhedākhyātimayabhrāntipadameva | bhrāntāvapi cāsyāṃ punaḥ svapnadvicandrādivadbhāntatā nāsti saṃvādāditi sarvametannirṇītaṃ ṭīkāyām | tadevaṃ pūrṇacitsvarūpaparyālocanākṣamāstāvanmātrābhiniveśena saṃbandhapadārthapratyākhyānakāriṇo'saṃbaddhābhidhāyina iti | (tadāha) apekṣā pāratantryaṃ ca na saṃbandho jaḍātmanoḥ | asaṃbhavādātmalābhe'pyupacāro na lakṣaṇā nānantaryamasaṃbandhāttathātve'yaḥśalākayoḥ | tenānekasya rūpasya śleṣa aikātmyameva saḥ naikasyaikye'pyanekasya bādha āhuryathā pare | ityamiśrāḥ svayaṃ bhāvāstānyojayati kalpanā yato na kalpanāmātraṃ tāvadetadavāraṇāt | sarpabhrānterivābhāsalagnatvāttannivāraṇam yasmādābhāsalagnatvaṃ nābhāsasadṛśārthatā | kiṃ tvābhāsānusāritvaṃ bhrānta ābhāsa eva tat itthamābhāsa evāsminnanekasyaikatādṛśi | vācyopapattiḥ sāpyuktā pratyabhijñānaye sphuṭam evaṃ ca sati vastūnāṃ cinmātravapuṣāṃ satām | māyānirmitabhedānāmapyekatvamadurghaṭam tatrāpi yaḥ parāmarśaviṣayo laukikasya saḥ | cidabhedaprathārūpabhedasārasya vedituḥ

Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.

samb-p01-v03 — Awaiting and dependence are no relation for the two inert ones: impossible — even where selfhood is won, they are metaphor, not definition.

samb-p01-v05 — Not uninterruptedness — for it misses relation: if it were so, it would hold of iron bars. Hence fusion of the many's form — that alone is one-selfhood.

samb-p01-v06 — No barring of the many in one's very oneness, others say: things unmixed in themselves — thought joins them.

samb-p01-v07 — Since this is no mere thought — it cannot be dismissed: like the snake-error, it resists remedy by clinging to a shining.

samb-p01-v08 — Since clinging to a shining is not a thing resembling a shining but a following after shining — error is exactly that: a shining astray.

samb-p01-v09 — Thus even in this shining, the many's unity-seeing has a statable warrant — declared plainly in recognition's path.

Claim table

Claim	Status	Basis
Link completeness	PASS	assurance.trace_links_present + gaps
Human review	UNREVIEWED (machine rendering; no human sign-off)	assurance.review
Deterministic chunk gate	BLOCKED (COVERAGE, ABSTENTION)	proofs.chunk_gate
Manuscript witness	UNPINNED (0 verified corpus-wide)	identity.witness
Source-span completeness	UNKNOWN	assurance: ledger span is an excerpt; volume not hashed

What this does NOT establish

That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
That the excerpt is the whole span — span completeness is UNKNOWN.

Verify it

Fetch the trace: curl -s https://svatantrya.net/data/traces/sambandhasiddhi-samb-p01.json
Fetch the pack manifest: curl -s https://svatantrya.net/data/verify/sambandhasiddhi-samb-p01/manifest.json
For each artifact: curl -s https://svatantrya.net/data/verify/sambandhasiddhi-samb-p01/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.

Hashes

source excerpt: 5b5acb55f774957450b5728f051523f4b78bdd198e993d6333c9908a38542b5f
  ledger: sambandhasiddhi/passages.jsonl · edition: edition unrecorded (UNKNOWN)
layer argmap: 369f5a8e2279379d…  sambandhasiddhi/data/samb-p01.argmap.json  BOUND
layer c1: 0264747da71c5cfd…  sambandhasiddhi/data/samb-p01.c1.json  BOUND
layer c2: 0a0be3d7b5fac252…  sambandhasiddhi/data/samb-p01.c2.json  BOUND
layer l0: e81b71dc3611f535…  sambandhasiddhi/data/samb-p01.l0.json  BOUND
layer l2: 7cc560f6701b1730…  sambandhasiddhi/data/samb-p01.l2.json  BOUND
layer l3: 01c210399073d329…  sambandhasiddhi/data/samb-p01.l3.json  BOUND
layer l4: c48fba7c8ef3203f…  sambandhasiddhi/data/samb-p01.l4.json  BOUND
layer t1: 8bb3c6ac2de7543a…  sambandhasiddhi/data/samb-p01.t1.json  BOUND
song proof sambandhasiddhi/proof/proof-samb-p01.json: e12ca770c0a8c184b59fe7a27ab0326644ca2435b1c643674b4b84fb02ff098a  PASS (0 warnings)
trace bundle traces/sambandhasiddhi-samb-p01.json: 3c73403c647c1440e7cf36fa3e1c220fb245acf878f6ae7eded9033a0eba0072
verify pack artifacts (bytes):
source.txt  5b5acb55f7749574…  16398B
samb-p01.argmap.json  369f5a8e2279379d…  9321B
samb-p01.c1.json  0264747da71c5cfd…  3119B
samb-p01.c2.json  0a0be3d7b5fac252…  3040B
samb-p01.l0.json  e81b71dc3611f535…  26522B
samb-p01.l2.json  7cc560f6701b1730…  5172B
samb-p01.l3.json  01c210399073d329…  6070B
samb-p01.l4.json  c48fba7c8ef3203f…  6319B
samb-p01.t1.json  8bb3c6ac2de7543a…  8506B
proof-samb-p01.json  e12ca770c0a8c184…  1727B

Chain

Hop	Value	Status
SOURCE edition + span	edition unrecorded; verses 2-9 excerpt	UNKNOWN; span UNKNOWN
LAYERS	shas below; song-file paths	BOUND
GATE deterministic	COVERAGE, ABSTENTION	BLOCKED
FORMAL theorems	registry references, run_bound false	none
TRACE bundle	`3c73403c647c1440…`	COMPLETE (links present only)
PACK manifest	10 artifacts	links present
WITNESS	none verified	UNPINNED
REVIEW	none bound	UNREVIEWED
PUBLICATION	human sign-off required; never automatic	NOT_AUTHORIZED

Cite this

Svatantrya Reader, “sambandhasiddhi samb-p01 (2-9)”, https://svatantrya.net/claim/sambandhasiddhi/samb-p01/, version trace 3c73403c647c1440e7cf36fa3e1c220fb245acf878f6ae7eded9033a0eba0072 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/sambandhasiddhi-samb-p01.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.

Provenance

Edition: edition unrecorded (UNKNOWN). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence.
Ledger: sambandhasiddhi/passages.jsonl (translation-work lane; read-only from here).
Generated by tools/emit_claim_pages.py from byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.