sivastotravali sivst-p05 (stotra 17-20) links incomplete (7 gaps named); no formal theorems bound. Chunk gate UNKNOWN; no witness verified.
The passage
Passage excerpt exactly as hashed (from sivastotravali/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
[Stotra 17] divyakrīḍābahumānanāma saptadasaṃ stotram aho ko 'pi jayaty eṣa svāduḥ pūjāmahotsavaḥ & yato 'mṛtarasāsvādam aśrūṇy api dadaty alam vyāpārāḥ siddhidāḥ sarve ye tvatpūjāpuraḥsarāḥ & bhaktānāṃ tvanmayāḥ sarve svayaṃ siddhaya eva te sarvadā sarvabhāveṣu yugapat sarvarūpiṇam & tvām arcayanty aviśrantaṃ ye mamaite 'dhidevatāḥ dhyānāyasatiraskārasiddhas tvatsparśanotsavaḥ & pūjāvidhir iti khyāto bhaktānāṃ sa sadās tu me bhaktānāṃ samatāsāraviṣuvatsamayaḥ sadā & tvadbhāvarasapīyūṣarasennaiṣāṃ sadārcanam yasyānārambhaparyantau na ca kālakramaḥ prabho & pūjātmāsau kriyā tasyāḥ kartāras tvajjuṣaḥ param brahmādīnām apīśāste te ca saubhāgyabhāginaḥ & yeṣāṃ svapne 'pi mohe 'pi sthitas tvatpūjanotsavaḥ japatāṃ juhvatāṃ snātāṃ dhyāyatāṃ na ca kevalam & bhaktānāṃ bhavadabhyarcāmaho yāvad yadā tadā bhavatpūjāsudhāsvādasambhogasukhinaḥ sadā & indrādīnām atha brahmamukhyānām asti kaḥ samaḥ jagatkṣobhaikajanake bhavatpūjāmahotsave & yatprāpyaṃ prāpyate kiṃcid bhaktā eva vidanti tat tvaddhāmni cinmaye sthitvā ṣaṭtriṃśattattvakarmabhiḥ & kāyavākcittaceṣṭādyair arcaye tvāṃ sadā vibho bhavatpūjāmayāsaṅgasambhogasukhino mama & prayātu kālaḥ sakalo 'py ananto 'pīyadarthaye bhavatpūjāmṛtarasābhogalampaṭata vibho & vivardhatām anudinaṃ sadā ca phalatāṃ mama jagadvilayasañjātasudhaikarasanirbhare & tvadabdhau tvāṃ mahātmānam arcannāsīya sarvadā aśeṣavāsanāgranthivicchedasaralaṃ sadā & mano nivedyate bhaktaiḥ svādu pūjāvidhau tava adhiṣṭhāyaiva viṣayānimāḥ karaṇavṛttayaḥ & bhaktānāṃ preṣayanti svatpūjārtham amṛtāsavam bhaktānāṃ bhaktisaṃvegamahoṣmavivaśātmanām & ko 'nyo nirvāṇahetuḥ syāt tvatpūjāmṛtamajjanāt satataṃ tvatpadābhyarcāsudhāpānamahotsavaḥ & tvatprasādaikasamprāptihetur me nātha kalpatām anubhūyāsamīśāna pratikarma kṣaṇāt kṣaṇam & bhavatpūjāmṛtāpānamadāsvādamahāmudam dṛṣṭartha eva bhaktānāṃ bhavatpūjāmahodyamaḥ & tadaiva yad asambhāvyaṃ sukham āsvādayanti te yāvan na labdhas tvatpūjāsudhāsvādamahotsavaḥ & tāvan nāsvādito manye lavo 'pi sukhasampadaḥ bhaktānāṃ viṣayanveṣābhāsāyāsād vinaiva sā & ayatnasiddhaṃ tvaddhāmasthitiḥ pūjāsu jāyate na prāpyam asti bhaktanāṃ nāpy eṣām asti durlabham & kevalaṃ vicaranty ete bhavatpūjāmadonmadāḥ aho bhaktibharodāracetasāṃ varada tvayi & slāghyaḥ pūjāvidhiḥ ko 'pi yo na yācñākalaṃkitaḥ kā na śobhā na ko hlādaḥ kā samṛddhir na vāparā & ko vā na mokṣaḥ ko 'py eṣa mahādevo yad arcyate antarullasadacchācchabhaktipīyūṣapoṣitam & bhavatpūjopayogāya śarīram idam astu me tvatpādapūjāsambhogaparatantraḥ sadā vibho & bhūyāsaṃ jagatām īśa ekaḥ svacchandaceṣṭitaḥ tvaddhyānadarśanasparśatṛṣi keṣām api prabho & jāyate śītalasvādu bhavatpūjāmahāsaraḥ yathā tvam eva jagataḥ pūjāsambhogabhājanam & tatheśa bhaktimān eva pūjāsambhogabhājanam ko 'py asau jayati svāmin bhavatpūjāmahotsavaḥ & ṣaṭtriṃśato 'pi tattvānāṃ kṣobho yatrollasaty alam namas tebhyo vibho yeṣāṃ bhaktipīyūṣavāriṇā & pūjyāny eva bhavanti tvatpūjopakaraṇāny api pūjārambhe vibho dhyātvā mantrādheyāṃ tvadātmatām & svātmany eva pare bhaktā mānti harṣeṇa na kvacit rājyalābhādivotphullaiḥ kaiś cit pūjāmahotsave & sudhāsavena sakalā jagatī saṃvibhajyate pūjāmṛtāpānamayo yeṣāṃ bhogaḥ pratikṣaṇam & kiṃ devā uta muktās te kiṃ vā ke 'py eva te janāḥ pūjopakaraṇībhūtaviśvaveśena gauravam & aho kim api bhaktānāṃ kim apy eva ca lāghavam pūjāmayākṣavikṣepakṣobhādevāmṛtodgamaḥ & bhaktānāṃ kṣīrajaladhikṣobhād iva divaukasām pūjāṃ ke cana manyante dhenuṃ kāmadughām iva & sudhādhārādhikarasāṃ dhayanty antarmukhāḥ pare bhaktānām akṣavikṣepo 'py eṣa saṃsārasaṃmataḥ & upanīya kim apy antaḥ puṣṇāty arcāmahotsavam bhaktikṣobhavaśād īśa svātmabhūte 'rcanaṃ tvayi & citraṃ dainyāya no yāvad dīnatāyāḥ paraṃ phalam upacārapadaṃ pūjā keṣāṃ cit tvatpadāptaye & bhaktānāṃ bhavadaikātmyanirvṛttiprasaras tu saḥ apy asambaddharūpārcābhaktyunmādanirargalaiḥ & vitanyamānā labhate pratiṣṭhāṃ tvayi kām api svādubhaktirasāsvādastabdhībhūtamanaś cyutām & śambho tvam eva lalitaḥ pūjānāṃ kila bhājanam paripūrṇāni śuddhāni bhaktimanti sthirāṇi ca & bhavatpūjāvidhau nātha sādhanāni bhavantu me aśeṣapūjāsatkośe tvatpūjākarmaṇi prabho & aho karaṇavṛndasya kāpi lakṣmīr vijṛmbhate eṣā peśalimā nātha tavaiva kila dṛśyate & viśveśvaro 'pi bhṛtyair yad arcyase yaś ca labhyase sadāmurttād amūrttādvā bhāvād yad vāpy abhāvataḥ & uttheyān me praśastasya bhavatpūjāmahotsavaḥ kāmakrodhābhimānais tvām upaharīkṛtaiḥ sadā & ye 'rcayanti namas tebhyas teṣāṃ tuṣṭo 'smi tattvataḥ jayaty eṣa bhavadbhaktibhājāṃ pūjāvidhiḥ paraḥ & yas tṛṇaiḥ kriyamāno 'pi ratnair evopakalpate [Stotra 18] āviṣkāranāma aṣṭādaśaṃ stotram jagato 'ntarato bhavantam āptvā punar etad bhavato 'ntarāl labhante & jagadīśa tavaiva bhaktibhājo na hi teṣām iha dūrato 'sti kiñcit kvacid eva bhavān kvacid bhavānī sakalārthakramagarbhiṇī pradhānā & paramārthapade tu naiva devyā bhavato nāpi jatattrayasya bhedaḥ no jānate subhagam apy avalepavanto lokāḥ prayatnasubhagā nikhila hi bhāvāḥ & cetaḥ punar yad idam udyatam apy avaiti naivātmarūpam iha hā tad aho hato 'smi bhavanmayasvātmanivāsalabdhasampadbharābhyarcitayuṣmadaṅghriḥ & na bhojanācchādanam apy ajasram apekṣate yas tam ahaṃ nato 'smi sadā bhavaddehanivāsasvastho 'py antaḥ paraṃ dahyata eṣa lokaḥ & tavecchayā tat kuru me yathātra tvadarcanānandamayo bhaveyam svarasoditayuṣmadaṅghripadmadvayapūjāmṛtapānasaktacittaḥ & sakārthacayeṣv ahaṃ bhaveyam sukhasaṃsparśanamātralokayātraḥ sakalavyavahāragocare sphuṭam antaḥ spurati tvayi prabho & upayānty apayānti cāniśam mama vastūni vibhāntu sarvadā satatam eva tavaiva pure 'thavāpy arahito vicareyam ahaṃ tvayā & kṣaṇalavo 'py atha mā sma bhavet sa me na vijaye nanu yatra bhavanmayaḥ bhavadaṅgaparisravatsuśītāmṛtapūrair bharite samantato 'pi & bhavadarcanasampadeha bhaktās tava saṃsārasaro 'ntare caranti mahāmantratarucchāyāśītale tvanmahāvane & nijātmani sadā nātha vaseyaṃ tava pūjakaḥ prativastu samastajīvataḥ pratibhāsi pratibhāmayo yathā & mama nātha tathā puraḥ prathāṃ vraja netratrayaśūlaśobhitaḥ abhimānacarūpahārato mamatābhaktibhareṇa kalpitāt & paritoṣagataḥ kadā bhavān mama sarvatra bhaved dṛśaḥ padam nivasanparamāmṛtābdhimadhye bhavadarcāvidhimātramagnacittaḥ & sakalaṃ janavṛttam ācareyaṃ rasayan sarvata eva kiñcanāpi bhavadīyam ihāstu vastu tattvaṃ vivarītuṃ ka ivātra pātram arthe & idam eva hi nāmarūpaceṣṭādyasamaṃ te harate haro 'si yasmāt śāntaye na sukhalipsutā manāg bhaktisambhṛtamadeṣu taiḥ prabhoḥ & mokṣamārgaṇaphalāpi nārthanā smaryate hṛdayahāriṇaḥ puraḥ jāgaretaradaśāthavā parā yāpi kācana manāg avasthiteḥ & bhaktibhājanajanasya sākhilā tvatsanāthamanaso mahotsavaḥ āmano 'kṣavalayasya vṛttayaḥ sarvataḥ śithilavṛttayo 'pi tāḥ & tvām avāpya dṛḍhadīrghasaṃvido nātha bhaktidhanasoṣmaṇāṃ katham na ca vibhinnam asṛjyata kiñcid asty atha sukhetarad atra na nirmitam & atha ca duḥkhi ca bhedi ca sarvathāpy asamavismayadhāma namo 'stu te kharaniṣedhakhadāmṛtapūraṇocchalitadhautavikalpamalasya me & dalitadurjayasaṃśayavairiṇas tvadavalokanam astu nirantaram sphuṭam aviśa mām athāviśeyaṃ satataṃ nātha bhavantamasmi yasmāt & rabhasena vapus tavaiva sākṣāt paramāsattigataḥ samarcayeyam tvayi na stutiśaktir asti kasyāpy athavāsty eva yato 'tisundaro 'si & satataṃ punar arthitaṃ mamaitad yad aviśrānti vilokayeyam īśam [Stotra 19] udyotanābhidhānam ekonaviṃśaṃ stotram prārthanābhūmikātītavicitraphaladāyakaḥ & jayaty apūrvavṛttāntaḥ śivaḥ satkalpapādapaḥ sarvavastuni ca yaikanidhānāt svātmanas tvad akhilaṃ kila labhyam & asya me punar asau nijā ātmā na tvam eva ghaṭase paramās tām jñānakarmamayacidvapur ātmā sarvathaiṣa parameśvara eva & syād vapus tu nikhileṣu padārtheṣv eṣu nāma na bhavet kim utānyat viṣamārtimuṣānena phalena tvaddṛgātmanā & abhilīya pathā nātha mamāstu tvanmayī gatiḥ bhavadamalacaraṇacintāratnalatālaṅkṛtā kadā siddhiḥ & siddhajanamānasānāṃ vismayajananī ghaṭeta mama bhavataḥ karhi nātha vimalaṃ mukhabimbaṃ tāvakaṃ samavalokayitāsmi & yatsravaty amṛtapūram apūrvaṃ yo nimajjayati viśvam aśeṣam dhyātamātramuditaṃ tava rūpaṃ karhi nātha paramāmṛtapūraiḥ & pūrayet tvadavibhedavimokṣākhyātidūravivarāṇi sadā me tvadīyānuttararasāsaṅgasaṃtyaktacāpalam & nādyāpi me mano nātha karhi syād astu śīghrataḥ mā śuṣkakaṭukāny eva paraṃ sarvāṇi sarvadā & tavopahṛtya labdhāni dvandvāny apy āpatantu me nātha sāṃmukhyam āyāntu viśuddhās tava raśmayaḥ & yāvat kāyamanastāpatamobhiḥ parilupyatām deva prasīda yāvan me tvanmārgaparipanthikāḥ & paramārthamuṣo vaśyā bhūyāsur guṇataskarāḥ tvad bhaktisudhāsārair mānasam āpūryatāṃ mamāśu vibho & yāvad imā uhyantāṃ niḥśeṣāsāravāsanāḥ plutvā mokṣadaśāyāṃ bhaktis tvayi kuta iva martyadharmiṇo 'pi na sā & rājati tato 'nurūpām āropaya siddhibhūmikām aja mām siddhilavalābhalubdhaṃ mām avalepena mā vibho saṃsthāḥ & kṣāmas tvadbhaktimukhe prollasadaṇimādipakṣato mokṣaḥ dāsasya me prasīdatu bhagavān etāvad eva nanu yāce & dātā tribhuvananātho yasya na tanmādṛśāṃ dṛśo viṣayaḥ tvadvapuḥsmṛtisudhārasapūrṇe mānase tava padāmbujayugmam & māmake vikasad astu sadaiva prasravanmadhu kim apy atilokam asti me prabhur asau janako 'tha tryambako 'tha jananī ca bhavānī & na dvitīya iha ko 'pi mamāstīty eva nirvṛtatamo vicareyam [Stotra 20] carvanābhidhānam vimśam stotram nathaṃ tribhuvananāthaṃ bhūtisitaṃ trinayanaṃ triśūladharam & upavītīkṛtabhoginam indukalāśekharaṃ vande naumi nijatanuvinismaradaṃśukapariveṣadhavalaparidhānam & vilasatkapālamālākalpitanṛttotsavākalpam vande tān daivataṃ yeṣāṃ haraś ceṣṭā harocitāḥ & haraikapravaṇāḥ prāṇāḥ sadā saubhāgyasadmanām krīḍitaṃ tava maheśvaratāyāḥ pṛṣṭhato 'nyad idam eva yathaitat & iṣṭamātraghaṭiteṣv avadāneṣv ātmanā param upāyam upaimi tvaddhāmni viśvavandye 'sminn iyati krīḍane sati & tava nātha kiyān bhūyānn ānandarasasambhavaḥ kathaṃ sa subhago mā bhūdyo gauryā vallabho haraḥ & haro 'pi mā bhūd atha kiṃ gauryāḥ paramavallabhaḥ dhyānāmṛtamayaṃ yasya svātmamūlam anaśvaram & saṃvillatās tathārūpās tasya kasyāpi sattaroḥ bhaktikaṇḍūsam ullāsāvasare parameśvara & mahānikaṣapāṣāṇasthūṇā pūjaiva jāyate sadā srṣṭivinodāya sadā sthitisukhāsine & sadā tribhuvanāhāratṛptāya svāmine namaḥ na kvāpi gatvā hitvāpi na kiṃcid idam eva ye & bhavyaṃ tvaddhāma paśyanti bhavyās tebhyo namo namaḥ bhaktilakṣmīsamṛddhānāṃ kim anyad upayācitam & etayā vā daridraṇāṃ kim anyad upayācitam duḥkhāny api sukhāyante viṣam apy amṛtāyate & mokṣāyate ca saṃsāro yatra mārgaḥ sa śaṅkaraḥ mūle madhye 'vasāne ca nāsti duḥkhaṃ bhavajjuṣāṃ & tathāpi vayam īśāna sīdāmaḥ katham ucyatām jñānayogādinānyeṣām apy apekṣitum arhati & prakāśaḥ svairiṇām iva bhavān bhaktimatāṃ prabho bhaktānāṃ nārtayo nāpy asty ādhyānaṃ svātmanas tava & tathāpy asti śivety etat kim apy eṣāṃ bahirmukhe sarvābhāsāvabhāso yo vimarśavalito 'khilam & aham etad iti staumi tāṃ kriyāśaktim īśa te vartante jantavo 'śeṣā api brahmendraviṣṇavaḥ & grasamānās tato vande deva viśvaṃ bhavanmayam sato vināśasambandhān matparaṃ nikhilaṃ mṛṣā & evamevodyate nātha tvayā saṃhāralīlayā dhyātam ātmupatiṣṭhata eva tvadvapur varada bhaktidhanānām & apy acintyam akhilādbhutacintākartṛtāṃ prati ca te vijayante tāvakabhaktirasāsavasekād iva sukhitamarmamaṇḍalasphuritaiḥ & nṛtyati vīrajano niśi vetālakulaiḥ kṛtotsāhaḥ ārabdhā bhavadabhinutir amunā yenāṅgakena mama śambho & tenāparyantam imaṃ kālaṃ dṛḍham akhilam eva bhaviṣīṣṭa
Reading translation: withheld. no verified L2 layer in this pack The verify pack carries the layer bytes; no English is quoted without a verified verse mapping.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | FAIL (7 gaps named) | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | UNKNOWN (none) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness; no English is quoted on this page.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/sivastotravali-sivst-p05.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/sivastotravali-sivst-p05/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/sivastotravali-sivst-p05/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: 53df7baf4264353c809da3c4437ddec80e42ae30262361140d90e65745ac668a ledger: sivastotravali/passages.jsonl · edition: edition unrecorded (UNKNOWN) layer argmap: UNKNOWN (no bytes recorded) layer c1: UNKNOWN (no bytes recorded) layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: UNKNOWN (no bytes recorded) layer l2: UNKNOWN (no bytes recorded) layer l3: UNKNOWN (no bytes recorded) layer l4: UNKNOWN (no bytes recorded) layer t1: 6808a648f7c41103… sivastotravali/T1.md BOUND-WORK-MD song proof : UNKNOWN (0 warnings) trace bundle traces/sivastotravali-sivst-p05.json: a55ae98e18b6ab6c3c228affd8f3237db7b21dfd8b0cdcf2cc879ebe83684c0b verify pack artifacts (bytes): source.txt 53df7baf4264353c… 13014B T1.md 6808a648f7c41103… 56525B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | edition unrecorded; verses stotra 17-20 excerpt | UNKNOWN; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WORK-MD, NOT-APPLICABLE, UNKNOWN |
| GATE deterministic | none | UNKNOWN |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | a55ae98e18b6ab6c… | PARTIAL (links incomplete — see gaps) |
| PACK manifest | 2 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “sivastotravali sivst-p05 (stotra 17-20)”, https://svatantrya.net/claim/sivastotravali/sivst-p05/, version trace a55ae98e18b6ab6c3c228affd8f3237db7b21dfd8b0cdcf2cc879ebe83684c0b (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/sivastotravali-sivst-p05.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: sivst-p04
- Work index: sivastotravali
Provenance
- Edition:
edition unrecorded(UNKNOWN). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
sivastotravali/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.