# tantrasara-a03 tsa03-p02 (3.14-3.34)

tantrasara-a03 tsa03-p02 (3.14-3.34) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a03/tsa03-p02/

## Passage (excerpt as hashed)

```
anuttarānandayoḥ icchādiṣu yadā prasaraḥ tadā varṇadvayam e oṃ iti // abhts_3.14 tatrāpi punar anuttarānandasaṃghaṭṭāt varṇadvayam ai au iti // abhts_3.15 sā iyaṃ kriyāśaktiḥ tad eva ca varṇacatuṣṭayam e ai o au iti // abhts_3.16 tataḥ punaḥ kriyāśaktyante sarvaṃ kāryabhūtaṃ yāvat anuttare pravekṣyati tāvad eva pūrvaṃ saṃvedanasāratayā prakāśamātratvena bindutayā āste am iti // abhts_3.17 tatas tatraiva anuttarasya visargo jāyate aḥ iti // abhts_3.18 evaṃ ṣoḍaśakaṃ parāmarśānāṃ bījasvarūpam ucyate // abhts_3.19 tadutthaṃ vyañjanātmakaṃ yonirūpam // abhts_3.20 tatra anuttarāt kavargaḥ śraddhāyāḥ icchāyāḥ cavargaḥ sakarmikāyā icchāyā dvau ṭavargas tavargaś ca unmeṣāt pavargaḥ śaktipañcakayogāt pañcakatvam // abhts_3.21 icchāyā eva trividhāyā ya ra lāḥ unmeṣāt vakāraḥ icchāyā eva trividhāyāḥ śa ṣa sāḥ visargāt hakāraḥ yonisaṃyogajaḥ kṣakāraḥ // abhts_3.22 ity eva eṣa bhagavān anuttara eva kuleśvararūpaḥ // abhts_3.23 tasya ca ekaiva kaulikī visargaśaktiḥ yayā ānandarūpāt prabhṛti iyatā bahiḥsṛṣṭiparyantena praspandataḥ vargādiparāmarśā eva bahis tattvarūpatāṃ prāptāḥ // abhts_3.24 sa ca eṣa visargas tridhā āṇavaḥ cittaviśrāntirūpaḥ śāktaḥ cittasaṃbodhalakṣaṇaḥ śāṃbhavaḥ cittapralayarūpaḥ iti // abhts_3.25 evaṃ visarga eva viśvajanane bhagavataḥ śaktiḥ // abhts_3.26 ity evam iyato yadā nirvibhāgatayā eva parāmarśaḥ tadā eka eva bhagavān bījayonitayā bhāgaśaḥ parāmarśe śaktimān śaktiś ca // abhts_3.27 pṛthak aṣṭakaparāmarśe cakreśvarasāhityena navavargaḥ ekaikaparāmarśaprādhānye pañcāśadātmakatā // abhts_3.28 tatrāpi sambhavadbhāgabhedaparāmarśane ekāśītirūpatvam // abhts_3.29 vastutas tu ṣaṭ eva parāmarśāḥ prasaraṇapratisaṃcaraṇayogena dvādaśa bhavantaḥ parameśvarasya viśvaśaktipūrṇatvaṃ puṣṇanti // abhts_3.30 tā eva etāḥ parāmarśarūpatvāt śaktayo bhagavatyaḥ śrīkālikā iti niruktāḥ // abhts_3.31 ete ca śaktirūpā eva śuddhāḥ parāmarśāḥ śuddhavidyāyāṃ parāpararūpatvena māyonmeṣamātrasaṃkocāt vidyāvidyeśvararūpatāṃ bhajante // abhts_3.32 māyāyāṃ punaḥ sphaṭībhūtabhedavibhāgā māyīyavarṇatāṃ bhajante ye paśyantīmadhyamāvaikharīṣu vyāvahārikatvam āsādya bahīrūpatattvasvabhāvatāpattiparyantāḥ te ca māyīyā api śarīrakalpatvena yadā dṛśyante yadā ca teṣām uktanayair etaiḥ jīvitasthānīyaiḥ śuddhaiḥ parāmarśaiḥ pratyujjīvanaṃ kriyate tadā te savīryā bhavanti te ca tādṛśā bhogamokṣapradāḥ ity evaṃ sakalaparāmarśaviśrāntimātrarūpaṃ pratibimbitasamastatattvabhūtabhuvanabhedam ātmānaṃ paśyato nirvikalpatayā śāṃbhavena samāveśena jīvanmuktatā // abhts_3.33 atrāpi pūrvavat na mantrādiyantraṇā kācid iti // abhts_3.34
```

## Reading (machine draft, verse-mapped)

**tsa-a03-v14** — When the spread of unsurpassable-bliss runs in will and the rest, the letter-pair is e and oṃ.
**tsa-a03-v15** — Further still, from the union of unsurpassable-bliss, the pair ai and au.
**tsa-a03-v16** — This is action-power — and that very quad is e ai o au.
**tsa-a03-v17** — Then at the end of action-power everything stands as effect; as far as it will enter the unsurpassable, just so long the prior stands as the essence of consciousness, as mere light, as the point: am.
**tsa-a03-v18** — Then from that very place the visarga of the unsurpassable is born: aḥ.
**tsa-a03-v19** — Thus the sixteenfold seed-form of the contemplations is declared.
**tsa-a03-v20** — Born from them, expression-natured, the womb-form.
**tsa-a03-v21** — There from the unsurpassable comes the ka-class — of faith; the ca-class — of object-bearing will; the pair ṭa- and ta-classes — from awakening; the pa-class — from union with the five powers; hence fivefoldness.
**tsa-a03-v22** — Of threefold will, ya ra lā come from awakening, and the va-letter; of threefold will, śa ṣa sā come from the visarga, and the ha-letter; the kṣa-letter is born of the womb-union.
**tsa-a03-v23** — Thus this Lord is the unsurpassable himself, in the form of the clan-Lord.
**tsa-a03-v24** — His is one kaulic power of visarga, by which, from bliss-form onward to the end of outward creation, throbbing, the class-contemplations and the rest outward have attained the form of tattvas.
**tsa-a03-v25** — That visarga is threefold: āṇava, the form of mind's rest; śākta, marked by mind's awakening; śāṃbhava, the form of mind's dissolution.
**tsa-a03-v26** — Thus the visarga itself is the Lord's power in the birth of the world.
**tsa-a03-v27** — When contemplation is by undividedness alone, then the Lord is one as the seed-womb — part-wise in contemplation, the power-endowed and the power.
**tsa-a03-v28** — Separate in the eightfold contemplation, in union with the wheel-Lord, nine classes; in the prevalence of each single contemplation, fiftyfold.
**tsa-a03-v29** — Even there, in contemplation of a possibly differing part, eightyfold.
**tsa-a03-v30** — In reality there are only six contemplations; by spreading and returning, twelve — they nourish the fullness of the Supreme Lord's world-power.
**tsa-a03-v31** — Those very powers, being contemplation-formed, are the Lord's — Śrīkālikā they are named.
**tsa-a03-v32** — These too, pure contemplations that are power-formed, in pure knowledge by the para-apara form, from the mere contraction of māyā's awakening, share the nature of the knower and the known.
**tsa-a03-v33** — In māyā again, the crystal-clear divisions take māyic letter-nature — those who, attaining mundanity in paśyantī, madhyamā and vaikharī, stand up to the nature of external tattvas. When they are seen as body-like and revived by those pure contemplations — the life-replacing ones — they become vigorous, granting enjoyment and liberation. Thus, seeing oneself as merely the rest of all contemplations, as the reflection of all tattva-being-world divisions, by non-conceptuality, by the immersion of śāṃbhava — liberated while living.
**tsa-a03-v34** — Even here, as before, there is no obstruction of mantra and the like.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |