tantrasara-a04 tsa04-p02 (4.18-4.33) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a04/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
laukike 'pi vā abhyāse cidātmatvena sarvarūpasya tasya tasya dehādeḥ abhimatarūpatāprakaṭīkaraṇaṃ taditararūpanyagbhāvanaṃ ca iti eṣa eva abhyāsārthaḥ // abhts_4.18 paratattve tu na kiṃcit apāsyam iti uktam // abhts_4.19 dvaitādhivāso 'pi nāma na kaścana pṛthak vastubhūtaḥ api tu svarūpākhyātimātraṃ tat ato dvaitāpāsanaṃ vikalpena kriyata ity ukteḥ // abhts_4.20 ayaṃ paramārthaḥ svarūpaṃ prakāśamānam akhyātirūpatvaṃ svayaṃ svātantryāt gṛhītaṃ krameṇa projjhya vikāsonmukham atha vikasat atha vikasitam ity anena krameṇa prakāśate tathā prakāśanam api parameśvarasya svarūpam eva tasmāt na atra yogāṅgāni sākṣāt upāyaḥ // abhts_4.21 tarkaṃ tu anugṛhṇīyur api sattarka eva sākṣāt tatra upāyaḥ sa eva ca śuddhavidyā sa ca bahuprakāratayā saṃskṛto bhavati tadyathā yāgo homo japo vrataṃ yoga iti tatra bhāvānāṃ sarveṣāṃ parameśvara eva sthitiḥ nānyat vyatiriktam asti iti vikalparūḍhisiddhaye parameśvara eva sarvabhāvārpaṇaṃ yāgaḥ sa ca hṛdyatvāt ye saṃvidanupraveśaṃ svayam eva bhajante teṣāṃ suśakaṃ parameśvare arpaṇam ity abhiprāyeṇa hṛdyānāṃ kusumatarpaṇagandhādīnāṃ bahir upayoga uktaḥ // abhts_4.22 sarve bhāvāḥ parameśvaratejomayā iti rūḍhavikalpaprāptyai parameśasaṃvidanalatejasi samastabhāvagrāsarasikatābhimate tattejomātrāvaśeṣatvasahasamastabhāvavilāpanaṃ homaḥ // abhts_4.23 tathā ubhayātmakaparāmarśodayārthaṃ bāhyābhyantarādiprameyarūpabhinnabhāvānapekṣayaiva evaṃvidhaṃ tat paraṃ tattvaṃ svasvabhāvabhūtam iti antaḥ parāmarśanaṃ japaḥ // abhts_4.24 sarvatra sarvadā nirupāyaparameśvarābhimānalābhāya parameśvarasamatābhimānena dehasyāpi ghaṭāder api avalokanaṃ vratam // abhts_4.25 yathoktaṃ śrīnandiśikhāyām sarvasāmyaṃ paraṃ vratam iti // abhts_4.26 itthaṃ vicitraiḥ śuddhavidyāṃśarūpaiḥ vikalpaiḥ yat anapekṣitavikalpaṃ svābhāvikaṃ paramārthatattvaṃ prakāśate tasyaiva sanātanatathāvidhaprakāśamātratārūḍhaye tatsvarūpānusaṃdhānātmā vikalpaviśeṣo yogaḥ // abhts_4.27 tatra parameśvaraḥ pūrṇasaṃvitsvabhāvaḥ pūrṇataiva asya śaktiḥ kulaṃ sāmarthyam ūrmiḥ hṛdayaṃ sāraṃ spandaḥ vibhūtiḥ trīśikā kālī karṣaṇī caṇḍī vāṇī bhogo dṛk nityā ityādibhiḥ āgamabhāṣābhiḥ tattadanvarthapravṛttābhiḥ abhidhīyate tena tena rūpeṇa dhyāyināṃ hṛdi āstām iti // abhts_4.28 sā ca samagraśaktitādarśanena pūrṇatāsaṃvit prakāśate // abhts_4.29 śaktayaś ca asya asaṃkhyeyāḥ // abhts_4.30 kiṃ bahunā yat viśvaṃ tā asya śaktayaḥ tāḥ katham upadeṣṭuṃ śakyāḥ iti // abhts_4.31 tisṛṣu tāvat viśvaṃ samāpyate yayā idaṃ śivādidharaṇyantam avikalpyasaṃvinmātrarūpatayā bibharti ca paśyati ca bhāsayati ca parameśvaraḥ sā asya śrīparaśaktiḥ // abhts_4.32 yayā ca darpaṇahastyādivat bhedābhedābhyāṃ sā asya śrīparāparaśaktiḥ // abhts_4.33
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a04-v18 — Even in ordinary practice: the manifesting of the desired form of body and the rest as consciousness-selfhood, and the contemplation of the absence of other forms — that alone is the purpose of practice.
tsa-a04-v19 — But in the supreme tattva nothing at all is to be discarded, it is said.
tsa-a04-v20 — The residence-in-duality too, mark well, is not some separate thing-existing: it is mere own-nature-manifestation — hence the rejection of duality is done by concept, from the saying.
tsa-a04-v21 — This supreme truth, own-nature shining as the form of manifestation, is taken by itself from autonomy; by the order — thrown off, turned toward expansion, then expanding, then expanded — it shines in this way; and the shining too is the Supreme Lord's own nature — so here the yoga-limbs are not the direct means.
tsa-a04-v22 — Reason may favor it, but true-reason alone is the direct means there; it is pure knowledge too, and is impressed in many forms: offering, fire-offering, recitation, vow, yoga. Therein the abode of all states is the Supreme Lord alone — nothing separate exists; for the establishment of conviction in concept, the offering of all states to the Supreme Lord itself is the offering — from heart-nature, the offering in the Supreme Lord is easy for those who themselves show entry into consciousness; hence the external use of flower, satisfaction, scent and the rest was declared.
tsa-a04-v23 — All states are made of the light of the Supreme Lord: for the attainment of the convicted concept, in the light of the Supreme Lord's consciousness-fire, in the desire to swallow all states — the sudden dissolution of all states into the residue of mere light: that is the fire-offering.
tsa-a04-v24 — Likewise, for the arising of the both-natured contemplation, by disregard alone of the states divided by outer, inner and other knowable forms: that supreme tattva is formed of one's own nature — the inner contemplation is the recitation.
tsa-a04-v25 — For the gaining everywhere-always of the impersonal identification with the Supreme Lord, by the identification of equality with the Supreme Lord: the viewing even of the body, even of a pot and the rest, is the vow.
tsa-a04-v26 — As said in the Śrī-Nandiśikhā: all-equality is the supreme vow.
tsa-a04-v27 — Thus, by various concepts formed of portions of pure knowledge, what concept-independent, natural, supreme-truth tattva shines — for establishment in being merely the eternal shining of that kind, the specific concept that tracks its own nature: that is yoga.
tsa-a04-v28 — Therein the Supreme Lord, of the nature of full consciousness — fullness is his power, clan, capability, wave, heart, essence, pulsation, glory; the triad, Kālī, Karṣaṇī, Caṇḍī, Vāṇī, enjoyment, vision, Nityā and the rest — is denoted by the scriptural languages that run according to each sense; by that, by that form, let it be in the hearts of the meditators.
tsa-a04-v29 — And she shines as fullness-consciousness by the seeing of the nature of the whole power.
tsa-a04-v30 — And his powers are countless.
tsa-a04-v31 — Why say more? The world — those are his powers; how can they be taught?
tsa-a04-v32 — In three the world is completed: by which this bears, sees and illumines up to the bearer-limit of Śiva as mere uncaricatured consciousness-form — the Supreme Lord; that is his Śrīparā-power.
tsa-a04-v33 — By which, like a mirror or an elephant and the rest, by difference and undifference — that is his Śrīparāparā-power.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a04-tsa04-p02.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a04-tsa04-p02/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a04-tsa04-p02/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: 319355141314612c301f547e656022af62bc799e9d7a1ec83a2deb64864b9902 ledger: tantrasara-a04/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: 994fb4ed109c4175… tantrasara-a04/data/tsa-a04.argmap.json BOUND-WHOLE-SONG layer c1: f20162166549919c… tantrasara-a04/data/tsa-a04.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: bd2d84bd6c920b9e… tantrasara-a04/data/tsa-a04.l0.json BOUND-WHOLE-SONG layer l2: 09448b05f6ae9685… tantrasara-a04/data/tsa-a04.l2.json BOUND-WHOLE-SONG layer l3: 75b79b9418d9b6b5… tantrasara-a04/data/tsa-a04.l3.json BOUND-WHOLE-SONG layer l4: 1870662a53e8e0c6… tantrasara-a04/data/tsa-a04.l4.json BOUND-WHOLE-SONG layer t1: 010aabf383d42f6c… tantrasara-a04/data/tsa-a04.t1.json BOUND-WHOLE-SONG song proof tantrasara-a04/proof/proof-tsa-a04.json: e1c6d1896b64cd8fde04260aa04aa7fea0b4efacc38028c73d3a4c4b3dd277d6 PASS (1 warnings) trace bundle traces/tantrasara-a04-tsa04-p02.json: 545ffeeb7bf7f2e01e3590454bac4c62a79a4feec97749b33830b95c634f301d verify pack artifacts (bytes): source.txt 319355141314612c… 3124B tsa-a04.argmap.json 994fb4ed109c4175… 57776B tsa-a04.c1.json f20162166549919c… 12040B tsa-a04.l0.json bd2d84bd6c920b9e… 288757B tsa-a04.l2.json 09448b05f6ae9685… 44709B tsa-a04.l3.json 75b79b9418d9b6b5… 48332B tsa-a04.l4.json 1870662a53e8e0c6… 49342B tsa-a04.t1.json 010aabf383d42f6c… 76708B proof-tsa-a04.json e1c6d1896b64cd8f… 1657B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 4.18-4.33 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | ABSTENTION, CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | 545ffeeb7bf7f2e0… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a04 tsa04-p02 (4.18-4.33)”, https://svatantrya.net/claim/tantrasara-a04/tsa04-p02/, version trace 545ffeeb7bf7f2e01e3590454bac4c62a79a4feec97749b33830b95c634f301d (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a04-tsa04-p02.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: tsa04-p01
- Next claim in work: tsa04-p03
- Work index: tantrasara-a04
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a04/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.