# tantrasara-a04 tsa04-p03 (4.34-4.46)

tantrasara-a04 tsa04-p03 (4.34-4.46) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a04/tsa04-p03/

## Passage (excerpt as hashed)

```
yayā parasparaviviktātmanā bhedenaiva sā asya śrīmadaparaśaktiḥ // abhts_4.34 etat trividhaṃ yayā dhāraṇam ātmany eva kroḍīkāreṇa anusandhānātmanā grasate sā asya bhagavatī śrīparaiva śrīmanmātṛsadbhāvakālakarṣiṇyādiśabdāntaraniruktā // abhts_4.35 tā etāḥ catasraḥ śaktayaḥ svātantryāt pratyekaṃ tridhaiva vartante // abhts_4.36 sṛṣṭau sthitau saṃhāre ca iti dvādaśa bhavanti // abhts_4.37 tathā hi saṃvit pūrvam antar eva bhāvaṃ kalayati tato bahir api sphuṭatayā kalayati tatraiva raktimayatāṃ gṛhītvā tataḥ tam eva bhāvam antar upasaṃjihīrṣayā kalayati tataś ca tadupasaṃhāravighnabhūtāṃ śaṅkāṃ nirmiṇoti ca grasate ca grastaśaṅkāṃśaṃ bhāvabhāgam ātmani upasaṃhāreṇa kalayati tata upasaṃhartṛtvaṃ mamedaṃ rūpam ity api svabhāvam eva kalayati tata upasaṃhartṛsvabhāvakalane kasyacid bhāvasya vāsanātmanā avasthitiṃ kasyacit tu saṃvinmātrāvaśeṣatāṃ kalayati tataḥ svarūpakalanānāntarīyakatvenaiva karaṇacakraṃ kalayati tataḥ karaṇeśvaram api kalayati tataḥ kalpitaṃ māyīyaṃ pramātṛrūpam api kalayati saṅkocatyāgonmukhavikāsagrahaṇarasikam api pramātāraṃ kalayati ato vikasitam api rūpaṃ kalayati iti etā dvādaśa bhagavatyaḥ saṃvidaḥ pramātṝn ekaṃ vāpi uddiśya yugapat krameṇa dviśaḥ triśa ityādisthityāpi udayabhāginyaḥ cakravad āvartamānā bahir api māsakalārāśyādikrameṇa antato vā ghaṭapaṭādikrameṇāpi bhāsamānāḥ cakreśvarasya svātantryaṃ puṣṇatyaḥ śrīkālīśabdavācyāḥ // abhts_4.38 kalanaṃ ca gatiḥ kṣepo jñānaṃ gaṇanaṃ bhogīkaraṇaṃ śabdanaṃ svātmalayīkaraṇaṃ ca // abhts_4.39 yad āhuḥ śrībhūtirājaguravaḥ kṣepāj jñānāc ca kālī kalanavaśatayātha iti // abhts_4.40 eṣa ca arthaḥ tatra tatra madviracite vivaraṇe prakaraṇastotrādau vitatya vīkṣyaḥ // abhts_4.41 na atirahasyam ekatra khyāpyaṃ na ca sarvathā gopyam iti hi asmadguravaḥ // abhts_4.42 tad evam yad uktaṃ yāgahomādi tat evaṃvidhe maheśvara eva mantavyam // abhts_4.43 sarve hi heyam eva upādeyabhūmirūpaṃ viṣṇutaḥ prabhṛti śivāntaṃ paramaśivatayā paśyanti tac ca mithyādarśanam avaśyatyājyam anuttarayogibhir iti tadartham eva vidyādhipateḥ anubhavastotre mahān saṃrambhaḥ evaṃvidhe yāgādau yogānte ca pañcake pratyekaṃ bahuprakāraṃ nirūḍhiḥ yathā yathā bhavati tathaiva ācaret na tu bhakṣyābhakṣyaśuddhyaśuddhyādivivecanayā vastudharmojjhitayā kalpanāmātrasārayā svātmā khedanīya iti uktaṃ śrīpūrvādau na hi śuddhiḥ vastuno rūpaṃ nīlatvavat anyatra tasyaiva aśuddhicodanāt dānasyeva dīkṣitatve codanātaḥ tasya tat tatra aśuddham iti cet codanāntare 'pi tulyaṃ codanāntaram asat tadbādhitatvāt iti cet na śivacodanāyā eva bādhakatvaṃ yuktisiddhaṃ sarvajñānottarādyanantāgamasiddhaṃ ca iti vakṣyāmaḥ // abhts_4.44 tasmāt vaidikāt prabhṛti pārameśvarasiddhāntatantrakulocchuṣmādiśāstrokto 'pi yo niyamo vidhiḥ vā niṣedho vā so 'tra yāvad akiṃcitkara eva iti siddham // abhts_4.45 tathaiva ca uktaṃ śrīpūrvādau vitatya tantrālokāt anveṣyam // abhts_4.46
```

## Reading (machine draft, verse-mapped)

**tsa-a04-v34** — By which, with the self distinct from one another, by difference alone — that is his Śrīmadaparā-power.
**tsa-a04-v35** — By which the threefold holding of this, in the self itself, by embracing, in the form of tracking, grasps — she is the Goddess Śrīparā herself, named by other words such as Śrīmat-mātṛ, sat-bhāva, kāla, karṣiṇī.
**tsa-a04-v36** — These four powers, from autonomy, each operates threefold alone.
**tsa-a04-v37** — In creation, preservation and dissolution — twelve they become.
**tsa-a04-v38** — Thus consciousness first constructs the state within; then outside too by distinctness; taking reddened-nature right there; then, with the intention to reabsorb that state within; then it forms the doubt that is the obstacle to reabsorption, and grasps it; the doubt-grasped portion of the state it constructs in the self by reabsorption; then it constructs even the reabsorber-nature — my-this-form — as its own nature; then, in constructing the reabsorber-nature, the standing of some state by habit-nature, and of some, the residue-of-consciousness-merely; then, by being inseparable from the construction of own-nature, the instrument-wheel; then even the instrument-Lord; then it constructs the māyic knower-form too; it constructs the knower who is contraction-and-release-turned, expansion-grasping, taste-loving; therefore the expanded form too it constructs — thus these twelve Goddess-consciousnesses, directing one knower-object or even several, simultaneously or in order, two-wise, three-wise, even-standing, and arising-portioned, revolving like a wheel, outside too by the order of month, segment and asterism, and within too by the order of pot, cloth and the rest, shining, nourishing the autonomy of the wheel-Lord, denoted by the word Śrīkālī.
**tsa-a04-v39** — And construction is motion, throw, knowledge, counting, enjoyment-making, sound, and self-dissolving too.
**tsa-a04-v40** — As the Śrībhūtirāja-teachers say: from the throw and from the knowledge, Kālī — by subjection to construction, then.
**tsa-a04-v41** — And this meaning is to be considered where it is spread in my composed commentary, in the treatise, hymn and the rest.
**tsa-a04-v42** — Not too secret to be shown somewhere, nor to be hidden in every way — so our teachers.
**tsa-a04-v43** — Thus what was said — offering, fire-offering and the rest: in this kind the Great-Lord alone is to be thought.
**tsa-a04-v44** — All see Viṣṇu-to-Siva as the ground-form only of what is to be rejected, of what is to be accepted; and that false view is necessarily to be abandoned by unsurpassable yogins — for that very reason the knowledge-Lord's great fervor in the hymn of experience: in this kind, in offering and the rest, at the end of yoga, in the fivefold, each many-form establishment; as it becomes, so let him practice — not by discriminating edible and inedible, clean and unclean and the rest, by abandoning thing-qualities, by a fancy-merely-essence tormenting the self. For purity is not the form of a thing like blueness elsewhere, from the command of impurity on it; like the gift's command in initiation — if 'it is impure there' by another command too the same, other-command not-existing from being overridden — if not, the obstructive power of Siva's command alone is established by reason, and established by the omniscient, unsurpassable, endless scripture too — we will say.
**tsa-a04-v45** — Therefore from the Vedic on, spoken in the Pārameśvara-system, tantra, clan, Ucchuṣma and other scriptures too, whatever restraint or injunction or prohibition — here it is established as of no effect whatsoever.
**tsa-a04-v46** — Likewise it is said in the Śrīpūrva-and-rest, spread — from the Tantrāloka it is to be sought.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |