# tantrasara-a05 tsa05-p01 (5.1-5.19)

tantrasara-a05 tsa05-p01 (5.1-5.19) passes link checks; no formal theorems bound. Chunk gate passes; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a05/tsa05-p01/

## Passage (excerpt as hashed)

```
tantrasāra, pañcamam āhnikam tatra yadā vikalpaḥ svayam eva saṃskāram ātmani upāyāntaranirapekṣatayaiva kartuṃ prabhavati tadā asau pāśavavyāpārāt pracyutaḥ śuddhavidyānugraheṇa parameśaśaktirūpatām āpanna upāyatayā avalambyamānaḥ śāktaṃ jñānam āvirbhāvayati // abhts_5.1 tad etac ca nirṇītam anantara eva āhnike // abhts_5.2 yadā tu upāyāntaram asau svasaṃskārārthaṃ vikalpo 'pekṣate tadā buddhiprāṇadehaghaṭādikān parimitarūpān upāyatvena gṛhṇan aṇutvaṃ prāpta āṇavaṃ jñānam āvirbhāvayati tatra buddhiḥ dhyānātmikā prāṇaḥ sthūlaḥ sūkṣmaś ca ādya uccāraṇātmā uccāraṇaṃ ca nāma pañca prāṇādyā vṛttayaḥ sūkṣmas tu varṇaśabdavācyo vakṣyate dehaḥ saṃniveśaviśeṣātmā karaṇaśabdavācyaḥ ghaṭādayo bāhyāḥ kumbhasthaṇḍilaliṅgapūjādyupāyatayā kīrtayiṣyamāṇāḥ // abhts_5.3 tatra dhyānaṃ tāvat iha ucitam upadekṣyāmaḥ yat etat svaprakāśaṃ sarvatattvāntarbhūtaṃ paraṃ tattvam uktaṃ tad eva nijahṛdayabodhe dhyātvā tatra pramātṛpramāṇaprameyarūpasya vahnyarkasomatritayasya saṃghaṭṭaṃ dhyāyet yāvat asau mahābhairavāgniḥ dhyānavātasamiddhākāraḥ sampadyate tasya prāktanaśaktijvālādvādaśakaparivṛtasya cakrātmanaḥ cakṣurādīnām anyatamasuṣiradvāreṇa niḥsṛtasya bāhye grāhyātmani viśrāntaṃ cintayet tena ca viśrāntena prathamaṃ tadbāhyaṃ somarūpatayā sṛṣṭikrameṇa prapūritaṃ tataḥ arkarūpatayā sthityā avabhāsitaṃ tato 'pi saṃhāravahnirūpatayā vilāpitaṃ tataḥ anuttarātmatām āpāditaṃ dhyāyet // abhts_5.4 evaṃ tac cakraṃ samastabāhyavastvabhedaparipūrṇaṃ sampadyate // abhts_5.5 tato vāsanāśeṣān api bhāvān tena cakreṇa itthaṃ kṛtān dhyāyet // abhts_5.6 evam asya anavarataṃ dhyāyinaḥ svasaṃvinmātraparamārthān sṛṣṭisthitisaṃhāraprabandhān sṛṣṭyādisvātantryaparamārthatvaṃ ca svasaṃvido niścinvataḥ sadya eva bhairavībhāvaḥ // abhts_5.7 abhyāsāt tu sarvepsitasiddhyādayo 'pi // abhts_5.8 svaprakāśaṃ samastātmatattvaṃ mātrādikaṃ trayam // abhts_5.9 antaḥkṛtya sthitaṃ dhyāyed dhṛdayānandadhāmani // abhts_5.10 tad dvādaśamahāśaktiraśmicakreśvaraṃ vibhum // abhts_5.11 vyomabhir niḥsarad bāhye dhyāyet sṛṣṭyādibhāvakam // abhts_5.12 tad grastasarvabāhyāntarbhāvamaṇḍalam ātmani // abhts_5.13 viśrāmyan bhāvayed yogī syād evam ātmanaḥ prathā // abhts_5.14 iti saṃgrahaślokāḥ // abhts_5.15 iti dhyānam // abhts_5.16 tatra prāṇam uccicārayiṣuḥ pūrvaṃ hṛdaya eva śūnye viśrāmyati tato bāhye prāṇodayāt tato 'pi bāhyaṃ prati apānacandrāpūraṇena sarvātmatāṃ paśyati tataḥ anyanirākāṅkṣo bhavati tataḥ samānodayāt saṃghaṭṭaviśrāntim anubhavati tata udānavahnyudaye mātṛmeyādikalanāṃ grasate // abhts_5.17 tadgrāsakavahnipraśame vyānodaye sarvāvacchedavandhyaḥ sphurati // abhts_5.18 evaṃ śūnyāt prabhṛti vyānāntaṃ yā etā viśrāntayaḥ tā eva nijānando nirānandaḥ parānando brahmānando mahānandaḥ cidānanda iti ṣaṭ ānandabhūmaya upadiṣṭāḥ yāsām ekaḥ anusaṃdhātā udayāstamayavihīnaḥ antarviśrāntiparamārtharūpo jagadānandaḥ // abhts_5.19
```

## Reading (machine draft, verse-mapped)

**tsa-a05-v01** — When the concept can impress the self by itself, independent of other means — fallen from bonded activity, by the grace of pure knowledge, having attained the form of the Lord's power, relied on as the means, it brings forth śākta knowledge.
**tsa-a05-v10** — Having entered within, standing, let him meditate in the abode of heart-bliss.
**tsa-a05-v11** — That twelve-great-power-ray-wheel-Lord, all-pervading.
**tsa-a05-v12** — Emerging by ethers outside, let him meditate it bearing the states beginning with creation.
**tsa-a05-v13** — That mandala swallowing all outer and inner being — in the self.
**tsa-a05-v14** — Resting, let the yogin contemplate — thus is the spread of the self.
**tsa-a05-v17** — When about to articulate the breath: first he rests in the emptiness of the heart; then outside, from the arising of breath; then also toward the external, by the moon-filling of apāna, seeing all-selfness; then he becomes desiring no other; then from the arising of samāna he experiences union-rest; then from the arising of the udāna-fire he grasps the construction of measure and measured.
**tsa-a05-v18** — In the pacification of its swallowing-fire, at the arising of vyāna, devoid of every limitation, it flashes.
**tsa-a05-v19** — Thus from emptiness up to vyāna: these rests — own-bliss, blisslessness, supreme-bliss, brahman-bliss, great-bliss, consciousness-bliss — six bliss-levels are taught; of which one is the connector, without arising or setting, inner-rest-truth-natured: world-bliss.
**tsa-a05-v02** — This is settled in the very next ahnika.
**tsa-a05-v03** — But when the concept depends on another means for its own impression — taking mind, breath, body, pots and the rest, limited in form, as means, reaching subtlety — it brings forth āṇava knowledge. Therein the mind is meditation-natured; the breath, gross and subtle — the first, articulation-natured; articulation, moreover, means the five functions beginning with breath; the subtle is denoted by letter-sound, to be said later; the body, arrangement-specific in nature, is denoted by instrument-sound; pots and the rest are external, to be praised as means by pit-pot-liṅga-worship and the rest.
**tsa-a05-v04** — Here the fitting meditation is to be taught: that self-luminous supreme tattva, contained in all tattvas — having meditated it in the knowledge of one's own heart, let him meditate there the union of knower, instrument and known, the triad of fire, sun and moon, until he becomes the great Bhairava-fire, fanned by the wind of meditation. From that wheel, wrapped in the twelve old power-flames, having emerged through some pore-door, let him contemplate it resting outside in the graspable self; and by that one at rest, let him meditate how the external is first filled by moon-form in the order of creation, then lit by sun-form in preservation, then dissolved by the fire-form of dissolution, then made unsurpassable-selfhood.
**tsa-a05-v05** — Thus that wheel becomes complete with all divisions of external things.
**tsa-a05-v06** — Then with that wheel let him meditate the residual habit-states, made thus.
**tsa-a05-v07** — For this unceasing meditator, who determines from his own consciousness the real series of creation, preservation and dissolution — consciousness-merely-real — and the supremacy of creation's autonomy, at once comes the Bhairava-state.
**tsa-a05-v08** — By practice, all desired attainments and the rest as well.
**tsa-a05-v09** — The self-luminous all-self-tattva, the triad beginning with measure.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | PASS (none) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |