# tantrasara-a06 tsa06-p01 (6.1-6.17)

tantrasara-a06 tsa06-p01 (6.1-6.17) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a06/tsa06-p01/

## Passage (excerpt as hashed)

```
tantrasāra, ṣaṣṭham āhnikam sa eva sthānaprakalpanaśabdena uktaḥ tatra tridhā sthānaṃ prāṇavāyuḥ śarīraṃ bāhyaṃ ca tatra prāṇe tāvat vidhiḥ sarvaḥ asau vakṣyamāṇaḥ adhvā prāṇasthaḥ kalyate tasya kramākramakalanaiva kālaḥ sa ca parameśvara eva antarbhāti tadbhāsanaṃ ca devasya kālī nāma śaktiḥ bhedena tu tadābhāsanaṃ kramākramayoḥ prāṇavṛttiḥ // abhts_6.1 saṃvid eva hi prameyebhyo vibhaktaṃ rūpaṃ gṛhṇāti ata eva ca avacchedayogāt vedyatāṃ yāntī nabhaḥ tataḥ svātantryāt meye svīkārautsukyena nipatantī kriyāśaktipradhānā prāṇanārūpā jīvasvabhāvā pañcabhī rūpaiḥ dehaṃ yataḥ pūrayati tato 'sau cetana iva bhāti // abhts_6.2 tatra kriyā śaktau kālādhvā prācyabhāge uttare tu mūrtivaicitryarūpo deśādhvā tatra varṇamantrapadādhvanaḥ kālādhvani sthitiḥ parasūkṣmasthūlarūpatvāt // abhts_6.3 deśādhvasthitis tu tattvapurakalātmanā iti bhaviṣyati svāvasare // abhts_6.4 tatra yady api dehe sabāhyābhyantaram otaprotarūpaḥ prāṇaḥ tathāpi prasphuṭasaṃvedyaprayatnaḥ asau hṛdayāt prabhṛti iti tata eva ayaṃ nirūpaṇīyaḥ // abhts_6.5 tatra prabhuśaktiḥ ātmaśaktiḥ yatna iti tritayaṃ prāṇeraṇe hetuḥ guṇamukhyabhāvāt // abhts_6.6 tatra hṛdayāt dvādaśāntāntaṃ svāṅgulaiḥ sarvasya ṣaṭtriṃśadaṅgulaḥ prāṇacāraḥ nirgame praveśe ca svocitabalayatnadehatvāt sarvasya // abhts_6.7 tatra ghaṭikā tithiḥ māso varṣaṃ ca varṣasamūhātmā iti samastaḥ kālaḥ parisamāpyate /
tatra sapañcāṃśe aṅgule caṣaka iti sthityā ghaṭikodayaḥ ghaṭikā hi ṣaṣṭyā caṣakaiḥ tasmāt dvāsaptatyaṅgulā bhavati // abhts_6.8 atha tithyudayaḥ // abhts_6.9 sapādam aṅguladvayaṃ tuṭiḥ ucyate tāsu catasṛṣu praharaḥ tuṭyardhaṃ tuṭyardhaṃ tatra saṃdhyā evaṃ nirgame dinaṃ praveśe rātriḥ iti tithyudayaḥ // abhts_6.10 atha māsodayaḥ // abhts_6.11 tatra dinaṃ kṛṣṇapakṣaḥ rātriḥ śuklaḥ tatra pūrvaṃ tuṭyardham antyaṃ ca tuṭyardhaṃ viśrāntiḥ akālakalitāḥ madhyās tu pañcadaśa tuṭaya eva tithayaḥ tatra prakāśo viśrāntiś ca iti ete eva dinaniśe // abhts_6.12 tatra vedyamayatāprakāśo dinaṃ vedyasya vicārayitari layo rātriḥ te ca prakāśaviśrāntī cirāciravaicitryāt anantabhede tatsāmye tu viṣuvat // abhts_6.13 tatra kṛṣṇapakṣe prāṇārke apānacandra āpyāyikām ekām ekāṃ kalām arpayati yāvat pañcadaśyāṃ tuṭau dvādaśāntasamīpe kṣīṇapṛthagbhūtakalāprasaraḥ candramāḥ prāṇārka eva līyate // abhts_6.14 tadanantaraṃ yat tuṭyardhaṃ sa pakṣasaṃdhiḥ // abhts_6.15 tasya ca tuṭyardhasya prācyam ardham āmāvasyaṃ dvitīyaṃ prātipadam // abhts_6.16 tatra prātipade tasmin bhāge sa āmāvasyo bhāgo yadā kāsaprayatnāvadhānādikṛtāt tithicchedāt viśati tadā tatra grahaṇam tatra ca vedyarūpasomasahabhūto māyāpramātṛrāhuḥ svabhāvatayā vilāpanāśaktaḥ kevalam ācchādanamātrasamarthaḥ sūryagataṃ cāndram amṛtaṃ pibati iti // abhts_6.17
```

## Reading (machine draft, verse-mapped)

**tsa-a06-v01** — It itself is called by the word seat-fixing. There the seat is threefold — breath-wind, body, and the outer. There first the method in breath: all that course to be stated is reckoned as resting in breath; of it, counting in sequence and non-sequence alone is time. And it shines within the Supreme Lord alone; its shining is the God's power named Kālī; but with division, its appearing in sequence and non-sequence is breath-movement.
**tsa-a06-v10** — Two fingers and a quarter is called tuṭi; in four of them a watch; half tuṭi, half tuṭi — there twilight. Thus in going out day, in coming in night: thus the lunar-day rise.
**tsa-a06-v12** — There day is the dark fortnight, night the bright. There the first half-tuṭi and the last half-tuṭi are untimed rest; but the middle fifteen alone are tuṭis, lunar days. There light is rest and — thus these alone are day and night.
**tsa-a06-v13** — There the light of knowable-ness is day; of the knowable in the dissolver, dissolution is night. And they — light and rest, through quick-slow variety in endless difference; in sameness with that, equinox.
**tsa-a06-v14** — There in the dark fortnight, in the breath-sun, the in-breath-moon offers each single fattening digit, until on the fifteenth, in the tuṭi near the twelve-end, the moon whose digit-spread has thinned and separated dissolves into the breath-sun alone.
**tsa-a06-v15** — Right after that, what half-tuṭi there is — that is the fortnight-joint.
**tsa-a06-v16** — And of it, of the half-tuṭi, the eastern half is new-moon, the second first-day.
**tsa-a06-v17** — There on the first-day, in that part, when, from cough-effort-attention-made tithi-cutting, it enters — then there is seizure. And there the Māyā-knower-Rāhu, co-born with the object-moon — by nature unable to dissolve, merely capable of covering — drinks the lunar nectar gone to the sun.
**tsa-a06-v02** — For consciousness itself takes a form apart from its objects; hence indeed, through being bounded, going to knowability: the void. Then through freedom, falling on the object with eagerness to seize, action-power-led, breathing-formed, living-natured — since with five forms it fills the body, then it shines as if conscious.
**tsa-a06-v03** — There in power, action is the time-course; in the eastern part, but in the northern, of varied form, is the place-course; there, of letter, mantra, and word courses, the standing in time-course, through beyond-subtle-gross-formedness.
**tsa-a06-v04** — But the standing of the place-course, as tattva-person-ray-natured — thus it will be in its own place.
**tsa-a06-v05** — There, though even in the body, with outer and inner, breath is warp-and-woof-formed — yet of distinctly sensible effort, that, from the heart beginning — thus from that alone this is to be described.
**tsa-a06-v06** — There lord-power, self-power, and effort — thus a triad — are the cause in driving breath, through secondary-primary states.
**tsa-a06-v07** — There, from the heart to the twelve-end's end, by one's own fingers, of all is the thirty-six-fingered breath-course, in going out and in coming in, since of each is fitted strength, effort, and body.
**tsa-a06-v08** — There the water-clock, the lunar day, the month, the year, and as year-group-natured — thus the entire time is completed. There, in the finger and a fifth, the finger, caṣaka — thus by the rule is the ghaṭikā-rise; for a ghaṭikā is by sixty caṣakas; hence seventy-two-fingered it is.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (TERM_CONSISTENCY, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |