# tantrasara-a06 tsa06-p02 (6.18-6.43)

tantrasara-a06 tsa06-p02 (6.18-6.43) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a06/tsa06-p02/

## Passage (excerpt as hashed)

```
pramātṛpramāṇaprameyatritayāvibhāgakāritvāt sa puṇyaḥ kālaḥ pāralaukikaphalapradaḥ // abhts_6.18 tataḥ praviśati prāṇe cidarka ekaikayā kalayā apānacandram āpūrayati yāvat pañcadaśī tuṭiḥ pūrṇimā tadanantaraṃ pakṣasaṃdhiḥ grahaṇaṃ ca iti prāgvat etat tu aihikaphalapradam iti māsodayaḥ // abhts_6.19 atha varṣodayaḥ // abhts_6.20 tatra kṛṣṇapakṣa eva uttarāyaṇaṃ ṣaṭsu ṣaṭsu aṅguleṣu saṃkrāntiḥ makarāt mithunāntām // abhts_6.21 tatra pratyaṅgulaṃ pañca tithayaḥ tatrāpi dinarātrivibhāgaḥ evaṃ praveśe dakṣiṇāyanaṃ garbhatvam udbhavecchā udbubhūṣutā udbhaviṣyatvam udbhavārambhaḥ udbhavattā janmādivikāraṣaṭkaṃ ca iti kramāt makarādiṣu iti // abhts_6.22 tathaiva upāsā atra phalaṃ samucitaṃ karoti // abhts_6.23 atra ca dakṣādyāḥ pitāmahāntā rudrāḥ śaktayaś ca dvādaśādhipataya iti varṣodayaḥ // abhts_6.24 pratyaṅgulaṃ ṣaṣṭiḥ tithaya iti krameṇa saṃkrāntau varṣam ity anena krameṇa praveśanirgamayoḥ dvādaśābdodayaḥ pratyaṅgulaṃ tithīnāṃ śatatrayaṃ sapañcāṃśe 'ṅgule varṣaṃ yatra prāk caṣakam uktam iti gaṇanayā saṃkrāntau pañca varṣāṇi iti anayā paripāṭyā ekasmin prāṇanirgamapraveśakāle ṣaṣṭyabdodayaḥ atra ekaviṃśatisahasrāṇi ṣaṭ śatāni iti tithīnāṃ saṃkhyā // abhts_6.25 tāvatī eva ahorātre prāṇasaṃkhyā iti na ṣaṣṭyabdodayāt adhikaṃ parīkṣyate ānantyāt // abhts_6.26 tatra mānuṣaṃ varṣaṃ devānāṃ tithiḥ anena krameṇa divyāni dvādaśavarṣasahasrāṇi caturyugam // abhts_6.27 catvāri trīṇi dve ekam iti kṛtāt prabhṛti tāvadbhiḥ śataiḥ aṣṭau saṃdhyāḥ // abhts_6.28 caturyugānām ekasaptatyā manvantaram manvantaraiḥ caturdaśabhiḥ brāhmaṃ dinaṃ brahmadinānte kālāgnidagdhe lokatraye anyatra ca lokatraye dhūmaprasvāpite sarve janā vegavad agnipreritā janaloke pralayākalībhūya tiṣṭhanti // abhts_6.29 prabuddhās tu kūṣmāṇḍahāṭakeśādyā maholoke krīḍanti // abhts_6.30 tato niśāsamāptau brāhmī sṛṣṭiḥ // abhts_6.31 anena mānena varṣaśataṃ brahmāyuḥ // abhts_6.32 tat viṣṇoḥ dinaṃ tāvatī ca rātriḥ tasyāpi śatam āyuḥ // abhts_6.33 tat dinaṃ tadūrdhve rudralokaprabho rudrasya tāvatī rātriḥ prāgvat varṣaṃ tacchatam api ca avadhiḥ // abhts_6.34 tatra rudrasya tadavasitau śivatvagatiḥ rudrasya uktādhikārāvadhiḥ brahmāṇḍadhārakāṇāṃ tat dinaṃ śatarudrāṇāṃ niśā tāvatī teṣām api ca śatam āyuḥ // abhts_6.35 śatarudrakṣaye brahmāṇḍavināśaḥ // abhts_6.36 evaṃ jalatattvāt avyaktāntam etad eva krameṇa rudrāṇām āyuḥ // abhts_6.37 pūrvasyāyur uttarasya dinam iti // abhts_6.38 tataś ca brahmā rudrāś ca abādyadhikāriṇaḥ avyakte tiṣṭhanti iti // abhts_6.39 śrīkaṇṭhanāthaś ca tadā saṃhartā // abhts_6.40 eṣo 'vāntarapralayaḥ tatkṣaye sṛṣṭiḥ // abhts_6.41 tatra śāstrāntaram uktā api sṛjyante // abhts_6.42 yat tu śrīkaṇṭhanāthasya svam āyuḥ tat kañcukavāsināṃ rudrāṇāṃ dinaṃ tāvatī rajanī teṣāṃ yad āyuḥ tat gahaneśadinaṃ tāvatī eva kṣapā tasyāṃ ca samastam eva māyāyāṃ vilīyate // abhts_6.43
```

## Reading (machine draft, verse-mapped)

**tsa-a06-v18** — Since making the knower-measure-known triad non-divided, that time is holy, other-world-fruit-giving.
**tsa-a06-v19** — Then, entering breath, the awareness-sun with each single digit fills the in-breath-moon, until the fifteenth tuṭi is full moon; right after, fortnight-joint and seizure — thus as before. But this is this-world-fruit-giving: thus the month rise.
**tsa-a06-v21** — There the dark fortnight alone is the northern course; in six and six fingers is the passage, from Capricorn up to Gemini's end.
**tsa-a06-v22** — There per finger five lunar days; even there day-and-night division. Thus in coming in the southern course — womb-ness, birth-wish, about-to-be-born-ness, will-be-born-ness, birth-beginning, being-born-ness, birth-and-six-changes — thus in order among Capricorn and the rest.
**tsa-a06-v23** — Just so worship here does fitting fruit.
**tsa-a06-v24** — And here Dakṣa and the rest up to Grandfather, Rudras and powers — twelve lords: thus the year rise.
**tsa-a06-v25** — Per finger sixty lunar days, thus in order at passage a year — thus by this order, in coming and going, twelve-year rise. Per finger of lunar days three hundred in finger-and-a-fifth — a year where before caṣaka was said: thus by counting, at passage five years — thus by this series, in one breath-out-in time sixty-year rise. Here twenty-one thousand six hundred: thus of lunar days the number.
**tsa-a06-v26** — That many alone in day and night is the breath-count: thus not beyond sixty-year rise is examined, from endlessness.
**tsa-a06-v27** — There the human year is the gods' lunar day; by this order twelve thousand divine years are four ages.
**tsa-a06-v28** — Four, three, two, one — thus from kṛta beginning, by so many hundreds, eight twilights.
**tsa-a06-v29** — By seventy-one four-ages a manu-period; by fourteen manu-periods Brahmā's day. At Brahmā-day's end, in the triple world burnt by time-fire, and elsewhere in the triple world smoke-lulled, all people swiftly, fire-driven, in people-world having become pralaya-kevalas, stand.
**tsa-a06-v30** — But awakened Kūṣmāṇḍa, Hāṭakeśa and the rest play in the great world.
**tsa-a06-v31** — Then at night's end Brahmā's emission.
**tsa-a06-v32** — By this measure a hundred years is Brahmā-lifespan.
**tsa-a06-v33** — That is Viṣṇu's day, and that much the night; of him too a hundred is the lifespan.
**tsa-a06-v34** — That day; above that, O Rudra-world-lord, Rudra's; that much night; as before a year. That hundred too — and the limit.
**tsa-a06-v35** — There at Rudra's end, going to Śiva-ness; Rudra's stated office-limit. Of world-egg bearers that day; of a hundred Rudras night that much; of them too a hundred is the lifespan.
**tsa-a06-v36** — When a hundred Rudras end — world-egg destruction.
**tsa-a06-v37** — Thus from water-principle up to the unmanifest, this alone in order is the Rudras' lifespan.
**tsa-a06-v38** — The earlier's lifespan is the later's day: thus.
**tsa-a06-v39** — And then Brahmā and Rudras are unobstructed officers standing in the unmanifest: thus.
**tsa-a06-v40** — And then Śrīkaṇṭha-lord is the withdrawer.
**tsa-a06-v41** — This is intermediate dissolution; on its ending, emission.
**tsa-a06-v42** — There other scriptures, stated, too are emitted.
**tsa-a06-v43** — But Śrīkaṇṭha-lord's own lifespan — that is the sheath-dwellers' Rudras' day, that much the night; their lifespan — that is Gahaneśa-day, that much alone the night; and in her the entire alone dissolves in Māyā.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |