# tantrasara-a06 tsa06-p04 (6.71-6.82)

tantrasara-a06 tsa06-p04 (6.71-6.82) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a06/tsa06-p04/

## Passage (excerpt as hashed)

```
atrāpi pūrvavat vidhiḥ // abhts_6.71 vyāne tu vyāpakatvāt akrame 'pi sūkṣmocchalattāyogena kālodayaḥ // abhts_6.72 atha varṇodayaḥ // abhts_6.73 tatra ardhaprahare ardhaprahare vargodayo viṣuvati samaḥ varṇasya varṇasya dve śate ṣoḍaśādhike prāṇānām bahiḥ ṣaṭtriṃśat caṣakāṇi iti udayaḥ ayam ayatnajo varṇodayaḥ // abhts_6.74 yatnajas tu mantrodayaḥ araghaṭṭaghaṭīyantravāhanavat ekānusaṃdhibalāt citraṃ mantrodayaṃ divāniśam anusaṃdadhat mantradevatayā saha tādātmyam eti // abhts_6.75 tatra sadodite prāṇacārasaṃkhyayaiva udayasaṃkhyā vyākhyātā taddviguṇite tadardham ityādi krameṇa aṣṭottaraśate cakre dviśata udayaḥ iti krameṇa sthūlasūkṣme cārasvarūpe viśrāntasya prāṇacāre kṣīṇe kālagrāse vṛtte sampūrṇām ekam evedaṃ saṃvedanaṃ citraśaktinirbharaṃ bhāsate // abhts_6.76 kālabheda eva saṃvedanabhedakaḥ na vedyabhedaḥ śikharasthajñānavat jñānasya yāvān avasthitikālaḥ sa eva kṣaṇaḥ prāṇodaye ca ekasmin ekam eva jñānam avaśyaṃ caitat anyathā vikalpajñānam ekaṃ na kiṃcit syāt kramikaśabdārūṣitatvāt mātrāyā api kramikatvāt // abhts_6.77 yad āha tasyādita udāttam ardhahrasvam iti // abhts_6.78 tasmāt spandāntaraṃ yāvat na uditaṃ tāvat ekam eva jñānam // abhts_6.79 ata eva ekāśīti padasmaraṇasamaye vividhadharmānupraveśamukhena eka eva asau parameśvaraviṣayo vikalpaḥ kālagrāse na avikalpātmā eva sampadyate iti // abhts_6.80 evam akhilaṃ kālādhvānaṃ prāṇodaya eva paśyan sṛṣṭisaṃhārāṃś ca vicitrān niḥsaṃkhyān tatraiva ākalayan ātmana eva pārameśvaryaṃ pratyabhijānan mukta eva bhavati iti // abhts_6.81 saṃvidrūpasyātmanaḥ prāṇaśaktiṃ paśyan rūpaṃ tatragaṃ cātikālam /
sākaṃ sṛṣṭisthemasaṃhāracakrair nityodyukto bhairavībhāvam eti // abhts_6.82
```

## Reading (machine draft, verse-mapped)

**tsa-a06-v71** — Even here as before the rule.
**tsa-a06-v72** — But in pervading-breath, from pervasiveness, even in non-sequence, by subtle-surging-ness is time-rise.
**tsa-a06-v74** — There in half-watch, in half-watch, class-rise is even at equinox; of the letter, of the letter, two hundred sixteen breaths; outside thirty-six caṣakas: thus this rise, effortless-born letter-rise.
**tsa-a06-v75** — But effort-born is mantra-rise: like a water-wheel-device drawing, by single-attention force — wondrous mantra-rise day and night keeping joined — with the mantra-deity gains identity.
**tsa-a06-v76** — There in the ever-arisen, by breath-course count alone is rise-count explained; when that doubled, its half, and the rest in order; in the hundred-and-eight wheel, two hundred the rise: thus in order. In gross-subtle course-nature of the rested one, when breath-course has thinned, when time is devoured come about, complete, one, just this awareness, wonder-power-filled, shines.
**tsa-a06-v77** — Time-difference alone divides awareness, not object-difference — like peak-abiding knowledge. Of knowing, as much as the abiding-time, that alone is the moment. And in one breath-rise, one knowing alone necessarily — and this: otherwise there would be no single thought-knowing at all, since word-sequenced-stained, since even the measure is sequential.
**tsa-a06-v78** — Which has said: the raised, half-short — thus.
**tsa-a06-v79** — Therefore until between pulses has not arisen, so long one knowing alone.
**tsa-a06-v80** — Hence very eighty-one, when remembering the word, through entering various natures — that one alone, having the Lord as object, that thought, when time is devoured, results as thought-free-natured alone — thus.
**tsa-a06-v81** — Thus seeing the entire time-course in breath-rise alone, and the various countless emissions-dissolutions, noting right there, by self alone recognizing lordship — one is freed alone — thus.
**tsa-a06-v82** — Seeing the awareness-formed self's breath-power, the form going there and beyond time together, with emission-stay-dissolution wheels, ever-ready attains Bhairavī-being.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |