# tantrasara-a08 tsa08-p01 (8.1-8.17)

tantrasara-a08 tsa08-p01 (8.1-8.17) passes link checks; counts REGISTERED without a per-declaration run. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a08/tsa08-p01/

## Passage (excerpt as hashed)

```
tantrasāra, aṣṭamam āhnikam yad idaṃ vibhavātmakaṃ bhuvanajātam uktaṃ garbhīkṛtānantavicitrabhoktṛbhogyaṃ tatra yad anugataṃ mahāprakāśarūpaṃ tat mahāsāmānyakalpaṃ paramaśivarūpam // abhts_8.1 yat tu katipayakatipayabhedānugataṃ rūpaṃ tat tattvaṃ yathā pṛthivī nāma dyutikāṭhinyasthaulyādirūpā kālāgniprabhṛtivīrabhadrāntabhuvaneśādhiṣṭhitasamastabrahmāṇḍānugatā // abhts_8.2 tatra eṣāṃ tattvānāṃ kāryakāraṇabhāvo darśyate sa ca dvividhaḥ // abhts_8.3 pāramārthikaḥ sṛṣṭeś ca // abhts_8.4 tatra pāramārthika etāvān kāryakāraṇabhāvo yad uta kartṛsvabhāvasya svatantrasya bhagavata evaṃvidhena śivādidharāntena vapuṣā svarūpabhinnena svarūpaviśrāntena ca prathanam // abhts_8.5 kalpitas tu kāryakāraṇabhāvaḥ parameśecchayā niyatiprāṇayā nirmitaḥ sa ca yāvati yadā niyatapaurvāparyāvabhāsanaṃ saty api adhike svarūpānugatam etāvaty eva tena yogīcchāto 'pi aṅkuro bījād api svapnādau ghaṭāder apīti // abhts_8.6 tatrāpi ca parameśvarasya kartṛtvānapāya iti akalpito 'pi asau pāramārthikaḥ sthita eva // abhts_8.7 pāramārthike hi bhittisthānīye sthite rūpe sarvam idam ullikhyamānaṃ ghaṭate na anyathā ata eva sāmagryā eva kāruṇatvaṃ yuktam // abhts_8.8 sā hi samastabhāvasaṃdarbhamayī svatantrasaṃvedanamahimnā tathā niyatanijanijadeśakālabhāvarāśisvabhāvā pratyekaṃ vastusvarūpaniṣpattisamaye tathābhūtā tathābhūtāyā hi anyathābhāvo yathā yathā adhikībhavati tathā tathā kāryasyāpi vijātīyatvaṃ tāratamyena puṣyati // abhts_8.9 ity evaṃ saṃvedanasvātantryasvabhāvaḥ parameśvara eva viśvabhāvaśarīro ghaṭāder nirmātā kumbhakārasaṃvidas tato 'nadhikatvāt kumbhakāraśarīrasya ca bhāvarāśimadhye nikṣepāt kathaṃ kumbhakāraśarīrasya kartṛtvābhimānaḥ iti cet parameśvarakṛta evāsau ghaṭādivat bhaviṣyati // abhts_8.10 tasmāt sāmagrīvādo 'pi viśvaśarīrasya saṃvedanasyaiva kartṛtāyām upodbalakaḥ // abhts_8.11 merau hi tatrasthe na bhavet tathāvidho ghaṭaḥ // abhts_8.12 evaṃ kalpite 'smin kāryatve śāstreṣu tattvānāṃ kāryakāraṇabhāvaṃ prati yat bahuprakāratvaṃ tad api saṃgataṃ gomayāt kīṭāt yogīcchāto mantrād auṣadhāt vṛścikodayavat // abhts_8.13 tatra nijatantradṛśā taṃ kalpitaṃ darśayāmaḥ // abhts_8.14 tatra parameśvaraḥ pañcabhiḥ śaktibhiḥ nirbhara ity uktam sa svātantryāt śaktiṃ tāṃ tāṃ mukhyatayā prakaṭayan pañcadhā tiṣṭhati // abhts_8.15 citprādhānye śivatattvam ānandaprādhānye śaktitattvam icchāprādhānye sadāśivatattvam icchāyā hi jñānakriyayoḥ sāmyarūpābhyupagamātmakatvāt jñānaśaktiprādhānye īśvaratattvam kriyāśaktiprādhānye vidyātattvam iti // abhts_8.16 atra ca tattveśvarāḥ śivaśaktisadāśiveśvarānantāḥ brahmeva nivṛttau eṣāṃ sāmānyarūpāṇāṃ viśeṣā anugativiṣayāḥ pañca tadyathā śāmbhavāḥ śāktāḥ mantramaheśvarāḥ mantreśvarāḥ mantrā iti śuddhādhvā // abhts_8.17
```

## Reading (machine draft, verse-mapped)

**tsa-a08-v01** — Which this world-born glory-natured, said to womb endless varied enjoyer-enjoyed — there whatever pervades as great-light-formed, that is like the great common, Supreme-Śiva-formed.
**tsa-a08-v10** — Thus the free-awareness-natured Supreme Lord alone, world-thing-bodied, is the maker of pots and the rest — since potter-awareness, from not being greater, and the potter's body placed amid the thing-mass — how is the potter-body's maker-pride? Thus — if Lord-made even that will be, like pots and the rest.
**tsa-a08-v11** — Hence the assemblage-doctrine too strengthens makership of awareness alone, the world-bodied.
**tsa-a08-v12** — For a pot such as would be there on Meru would not be.
**tsa-a08-v13** — Thus in the constructed caused-ness, the many-typed-ness toward categories' cause-effect-ness in scriptures — that too fits — from dung, worms, from yogin's wish, from mantra, from herbs: like scorpion-arising.
**tsa-a08-v14** — There by own-system view we show the constructed.
**tsa-a08-v15** — There the Supreme Lord, full with five powers — thus said; he by freedom manifesting power after power chiefly stands fivefold.
**tsa-a08-v16** — Where awareness leads: Śiva-principle; where bliss leads: power-principle; where will leads: Sadāśiva-principle — for will, of knowing and doing, is of even-acceptance nature; where knowledge-power leads: Īśvara-principle; where action-power leads: knowledge-principle — thus.
**tsa-a08-v17** — And here the category-lords: Śiva, Śakti, Sadāśiva, Īśvara, Ananta — like Brahmā in withdrawal; of these common-formed, the particulars with pervasion for object are five — namely Śāmbhavas, Śāktas, Mantramāheśvaras, Mantreśvaras, Mantras — thus the pure path.
**tsa-a08-v02** — But whatever form pervading only some differences, that is a category — as earth called of glow-hardness-bulk-and-rest form, pervading all world-eggs ruled by world-lords from Kālāgni to Vīrabhadra.
**tsa-a08-v03** — There of these categories cause-effect-ness is shown; and it is twofold.
**tsa-a08-v04** — Ultimate, and of emission —
**tsa-a08-v05** — There the ultimate cause-effect-ness is this much: namely, of the agent-natured, free Lord, with such from-Śiva-to-earth-ended body, non-different in nature and resting in own nature — the showing-forth.
**tsa-a08-v06** — But the constructed cause-effect-ness, made by the Lord's will with necessity-breath: and as long as, when fixed before-after appearing, being even in the more, following own nature, only so far — by that from yogin's wish too, sprout from seed too, in dream and the rest, from pots and the rest, even thus.
**tsa-a08-v07** — And there too, of the Supreme Lord non-loss of agency — thus even unconstructed, that ultimate stands firm.
**tsa-a08-v08** — For with the ultimate wall-like standing form, all this drawn is fitting, not otherwise. Hence by the assemblage alone is caused-ness fitting.
**tsa-a08-v09** — For it, made of the weave of all beings, by free-awareness greatness, thus of fixed own place-time-thing-mass nature — each thing-nature completed, being thus; of being-thus, being-otherwise — as it increases, so the effect's other-kind-ness by degrees nourishes.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| AnswerKey.lean :: key_five_followers | VERIFIED-QUOTE, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| TattvaGen.lean :: gen_total | REGISTERED, run UNBOUND (tier R) | trace formal; EVIDENCE registry reference only |
| TattvaGen.lean :: pure_distinct | REGISTERED, run UNBOUND (tier R) | trace formal; EVIDENCE registry reference only |
| TattvaInventory.lean :: pure_count | CONTEXT_ONLY, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| TattvaInventory.lean :: pure_excludes_maya | CONTEXT_ONLY, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |