# tantrasara-a08 tsa08-p02 (8.18-8.38)

tantrasara-a08 tsa08-p02 (8.18-8.38) passes link checks; counts REGISTERED without a per-declaration run. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a08/tsa08-p02/

## Passage (excerpt as hashed)

```
iyati sākṣāt śivaḥ kartā aśuddhaṃ punar adhvānam anantāparanāmāghoreśaḥ sṛjati īśvarecchāvaśena prakṣubdhabhogalolikānām aṇūnāṃ bhogasiddhyartham // abhts_8.18 tatra loliko 'pūrṇam anyatārūpaḥ parispandaḥ akarmakam abhilāṣamātram eva bhaviṣyad avacchedayogyateti na malaḥ puṃsas tattvāntaram // abhts_8.19 rāgatattvaṃ tu karmāvacchinno 'bhilāṣaḥ // abhts_8.20 karma tu tatra karmamātraṃ buddhidharmas tu rāgaḥ karmabhedacitra iti vibhāgo vakṣyate // abhts_8.21 so 'yaṃ malaḥ parameśvarasya svātmapracchādanecchātaḥ nānyat kiṃcit vastv api ca tatparameśvarecchātmanaiva dharāder api vastutvāt // abhts_8.22 sa ca malo vijñānakevale vidyamāno dhvaṃsonmukha iti na svakāryaṃ karma āpyāyati // abhts_8.23 pralayakevalasya tu jṛmbhamāṇa eva āsta iti malopodbalitaṃ karma saṃsāravaicitryabhoge nimittam iti tadbhogavāsanānuviddhānām aṇūnāṃ bhogasiddhaye śrīmān aghoreśaḥ sṛjati iti yuktam uktaṃ malasya ca prakṣobha īśvarecchābalād eva jaḍasya svataḥ kutracid api asāmarthyāt // abhts_8.24 aṇur nāma kila cidacidrūpāvabhāsa eva tasya cidrūpam aiśvaryam eva acidrūpataiva malaḥ tasya ca sṛjataḥ parameśvarecchāmayaṃ tata eva ca nityaṃ srakṣyamāṇavastugatasya rūpasya jaḍatayābhāsayiṣyamāṇatvāt jaḍaṃ sakalakāryavyāpanādirūpatvāc ca vyāpakaṃ māyākhyaṃ tattvam upādānakāraṇaṃ tadavabhāsakāriṇī ca parameśvarasya māyā nāma śaktis tato 'nyaiva // abhts_8.25 evaṃ kalāditattvānāṃ dharāntānām api dvairūpyaṃ nirūpyam // abhts_8.26 atra ca dvairūpye pramāṇam api āhur abhinavaguptaguravaḥ // abhts_8.27 yat saṃkalpe bhāti tat pṛthagbhūtaṃ bahir api asti sphuṭena vapuṣā ghaṭa iva // abhts_8.28 tathā ca māyākalādikhapuṣpāder api eṣaiva vartanī iti kevalānvayī hetuḥ // abhts_8.29 anena ca māyākalāprakṛtibuddhyādiviṣayaṃ sākṣātkārarūpaṃ jñānaṃ ye bhajante te 'pi siddhāḥ siddhā eva // abhts_8.30 evaṃ sthite māyātattvāt viśvaprasavaḥ // abhts_8.31 sa ca yady api akramam eva tathāpi uktadṛśā kramo 'vabhāsate iti // abhts_8.32 so 'pi ucyate tatra pratyātma kalādivargo bhinnaḥ // abhts_8.33 tatkāryasya kartṛtvopodbalanādeḥ pratyātmabhedena upalambhāt sa tu vargaḥ kadācit ekībhavet api īśvarecchayā sāmājikātmanām iva tatra sarvo 'yaṃ kalādivargaḥ śuddhaḥ yaḥ parameśvaraviṣayatayā tatsvarūpalābhānuguṇanijakāryakārī saṃsārapratidvaṃdvitvāt // abhts_8.34 sa ca parameśvaraśaktipātavaśāt tathā bhavati iti vakṣyāmas tatprakāśane // abhts_8.35 aśuddhas tu tadviparītaḥ // abhts_8.36 tatra māyātaḥ kalā jātā yā suptasthānīyam aṇuṃ kiṃcitkartṛtvena yunakti sā ca ucchūnateva saṃsārabījasya māyāṇvor ubhayoḥ saṃyogāt utpannāpi māyāṃ vikaroti na avikāryam aṇum iti māyākāryatvam asyāḥ // abhts_8.37 evam anyonyaśleṣāt alakṣaṇīyāntaratvaṃ puṃskalayoḥ // abhts_8.38
```

## Reading (machine draft, verse-mapped)

**tsa-a08-v18** — So far directly Śiva is maker; but the impure path Aghoreśa, also called Ananta, emits — by the Lord's will-sway, for the enjoyment-perfection of atoms wavered by craving.
**tsa-a08-v19** — There the waverer, not-full, other-natured form, throbbing, actionless, mere longing — will be future fitness for bounding, thus: not impurity of man, nor another category.
**tsa-a08-v20** — But passion-principle is longing bounded by action.
**tsa-a08-v21** — But action there is mere action; mind-nature is passion, varied by action-difference — thus the distinction will be told.
**tsa-a08-v22** — It is this impurity from the Supreme Lord's self-veiling wish — nothing else at all a thing; and that too by that Lord-wish-nature alone is the thingness of earth and the rest.
**tsa-a08-v23** — And it, impurity, existing in the knowledge-kevalin, facing destruction — thus does not fatten its own effect, action.
**tsa-a08-v24** — But of the dissolution-kevalin, merely yawning it has been — thus impurity-strengthened action is the cause in transmigration-variety enjoyment — thus for the enjoyment-perfection of atoms pierced by enjoyment-latency of that, glorious Aghoreśa emits — thus it is said fittingly: and the stirring of impurity is by Lord-wish-force alone, for of the inert by itself, anywhere at all, is inability.
**tsa-a08-v25** — An atom, indeed, is called mere shining of conscious-unconscious-form; of it conscious-form is lordliness alone, unconscious-formedness alone is impurity. And of it emitting, by Lord-wish-made, and thence always of the ever-to-be-emitted-thing-abiding form's to-be-shown-as-inert-ness, inert, all-effect-pervading-formed and pervasive is Māyā-called principle, the material cause; and showing it forth is the Supreme Lord's power named Māyā, quite other than that.
**tsa-a08-v26** — Thus of kalā-and-rest principles to earth-ended too two-formedness is to be described.
**tsa-a08-v27** — And here proof too have said Abhinavagupta's gurus in two-formedness.
**tsa-a08-v28** — Which in resolve shines, that separated too exists outside, with clear form — like a pot.
**tsa-a08-v29** — And thus of Māyā-kalā-and-sky-flowers and the rest too this very course — thus the purely affirmative reason.
**tsa-a08-v30** — And by this, those who enjoy knowing of direct-realization-form with Māyā-kalā-nature-mind and the rest as object — they too are perfected, perfected alone.
**tsa-a08-v31** — Thus standing, from Māyā-principle is world-birth.
**tsa-a08-v32** — And it though indeed non-sequential alone, yet by the stated view sequence appears — thus.
**tsa-a08-v33** — And that too is told: there per self the kalā-and-rest group is divided.
**tsa-a08-v34** — From its effect's makership-strengthening and the rest, by self-difference found — but that group sometimes might become one too, by the Lord's wish, like social selves — there all this kalā-and-rest group is pure, which by Lord-objectedness, fit for gaining its nature, doing own work, from world-opposition.
**tsa-a08-v35** — And it becomes thus by the Supreme Lord's power-descent sway — thus we shall tell in its showing.
**tsa-a08-v36** — But the impure is opposite of that.
**tsa-a08-v37** — There from Māyā kalā is born, which yokes the sleeping-placed atom with slight makership; and she, as if swelling, from the union of the two, Māyā and atom, though arisen deforms Māyā, not the undeformable atom — thus Māyā-effect-ness of her.
**tsa-a08-v38** — Thus from mutual clinging, indistinguishable inwardness of man-and-kalā.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| AnswerKey.lean :: key_grace_term | VERIFIED-QUOTE, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Grace.lean :: readiness_insufficient | CONTEXT_ONLY, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Mala.lean :: count_3 | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Transitions.lean :: anava_stuck_exists | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Transitions.lean :: karma_loop_exists | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |