# tantrasara-a08 tsa08-p03 (8.39-8.64)

tantrasara-a08 tsa08-p03 (8.39-8.64) passes link checks; counts REGISTERED without a per-declaration run. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a08/tsa08-p03/

## Passage (excerpt as hashed)

```
māyāgarbhādhikāriṇas tu kasyacid īśvarasya prasādāt sarvakarmakṣaye māyāpuruṣaviveko bhavati yena māyordhve vijñānākala āste na jātucit māyādhaḥ kalāpuṃviveko vā yena kalordhve tiṣṭhati // abhts_8.39 prakṛtipuruṣaviveko vā yena pradhānādho na saṃsaret // abhts_8.40 malapuruṣaviveke tu śivasamānatvam // abhts_8.41 puruṣapūrṇatādṛṣṭau tu śivatvam eveti // abhts_8.42 evaṃ kalātattvam eva kiṃcitkartṛtvadāyi na ca // abhts_8.43 kartṛtvam ajñasya iti // abhts_8.44 kiṃcijjñatvadāyiny aśuddhavidyā kalāto jātā sā ca vidyā buddhiṃ paśyati tadgatāṃś ca sukhādīn vivekena gṛhṇāti // abhts_8.45 buddher guṇasaṃkīrṇākārāyā vivekena grahītum asāmarthyāt // abhts_8.46 tasmāt buddhipratibimbito bhāvo vidyayā vivicyate // abhts_8.47 kiṃcitkartṛtvaṃ kiṃcidbhāgasiddhaye kvacid eva kartṛtvam ity atra arthe paryavasyati kvacid eva ca ity atra bhāge rāgatattvasya vyāpāraḥ // abhts_8.48 na ca avairāgyakṛtaṃ tat avairāgyasyāpi araktidarśanāt // abhts_8.49 vairāgye dharmādāv api raktir dṛśyate // abhts_8.50 tṛptasya ca annādau avairāgyābhāve 'pi antaḥstharāgānapāyāt // abhts_8.51 tena vinā punar avairāgyānutpattiprasaṅgāt // abhts_8.52 kālaś ca kāryaṃ kalayaṃs tadavacchinnaṃ kartṛtvam api kalayati tulye kvacittve asminn eva kartṛtvam ity atrārthe niyater vyāpāraḥ // abhts_8.53 kāryakāraṇabhāve 'pi asyā eva vyāpāraḥ tena kalāta eva etac catuṣkaṃ jātam idam eva kiṃcid adhunā jānan abhiṣvaktaḥ karomi ity evaṃrūpā saṃvid dehapuryaṣṭakādigatā paśur ity ucyate // abhts_8.54 tad idaṃ māyādiṣaṭkaṃ kañcukaṣaṭkam ucyate // abhts_8.55 saṃvido māyayā apahastitatvena kalādīnām uparipātināṃ kañcukavat avasthānāt // abhts_8.56 evaṃ kiṃcitkartṛtvaṃ yat māyākāryaṃ tatra kiṃcit tv aviśiṣṭaṃ yat kartṛtvaṃ viśeṣyaṃ tatra vyāpriyamāṇā kalā vidyādiprasavahetuḥ iti nirūpitam // abhts_8.57 idānīṃ viśeṣaṇabhāgo yaḥ kiṃcid ity ukto jñeyaḥ kāryaś ca taṃ yāvat sā kalā svātmanaḥ pṛthak kurute tāvat eṣa eva sukhaduḥkhamohātmakabhogyaviśeṣānusyūtasya sāmānyamātrasya tadguṇasāmyāparanāmnaḥ prakṛtitattvasya sargaḥ iti bhoktṛbhogyayugalasya samam eva kalātattvāyattā sṛṣṭiḥ // abhts_8.58 atra caiṣāṃ vāstavena pathā kramavandhyaiva sṛṣṭir ity uktaṃ kramāvabhāso 'pi cāstīty api uktam eva // abhts_8.59 kramaś ca vidyārāgādīnāṃ vicitro 'pi dṛṣṭaḥ kaścid rajyan vetti ko 'pi vidan rajyate ityādi // abhts_8.60 tena bhinnakramanirūpaṇam api rauravādiṣu śāstreṣu aviruddhaṃ mantavyaṃ tad eva tu bhogyasāmānyaṃ prakṣobhagataṃ guṇatattvam // abhts_8.61 yatra sukhaṃ bhogyarūpaprakāśaḥ sattvam duḥkhaṃ prakāśāprakāśāndolanātmakam ata eva kriyārūpaṃ rajaḥ mohaḥ prakāśābhāvarūpas tamaḥ // abhts_8.62 tritayam api etat bhogyarūpam // abhts_8.63 evaṃ kṣubdhāt pradhānāt kartavyāntarodayaḥ na akṣubdhād iti // abhts_8.64
```

## Reading (machine draft, verse-mapped)

**tsa-a08-v39** — Māyā-womb officers, but by some lord's grace, when all action ends, Māyā-man discrimination comes about — by which above Māyā sits the knowledge-kevalin; never ever below Māyā is kalā-man discrimination, by which one stands above kalā.
**tsa-a08-v40** — Or nature-man discrimination, by which below the chief one would not transmigrate.
**tsa-a08-v41** — But in impurity-man discrimination: Śiva-likeness.
**tsa-a08-v42** — But when man's fullness is seen, Śiva-ness alone.
**tsa-a08-v43** — Thus kalā-principle alone is slight-makership-giving, not —
**tsa-a08-v44** — makership of the unknowing — thus.
**tsa-a08-v45** — Slight-knowing-giving impure knowledge is born from kalā; and knowledge sees mind, and grasps its-lying parts and pleasures and the rest with discrimination.
**tsa-a08-v46** — Of mind, of quality-confused form, with discrimination to grasp, from inability.
**tsa-a08-v47** — Hence the mind-mirrored being is discerned by knowledge.
**tsa-a08-v48** — Slight-makership, to perfect some part, somewhere alone makership — in this sense it comes down; but somewhere too in this part is passion-principle's business.
**tsa-a08-v49** — Not from non-dispassion-made is that — even of non-dispassion, seeing no-attachment.
**tsa-a08-v50** — In dispassion, even in duty and the rest, attachment is seen.
**tsa-a08-v51** — Of the sated in food and the rest, though non-dispassion absent, from unremoved inner passion.
**tsa-a08-v52** — By that, without again: from non-dispassion-non-arising contingency.
**tsa-a08-v53** — And time, effect reckoning, reckons makership too bounded by that — in the like, in some-where-ness, this alone makership — thus in this sense is necessity's business.
**tsa-a08-v54** — In cause-effect-ness too hers alone is the business; by that from kalā alone this fourfold is born — this very, slightly now knowing, clinging, I-do — thus-formed awareness, gone to body-city-eight and the rest, is called beast.
**tsa-a08-v55** — That this Māyā-and-rest six is called six sheaths.
**tsa-a08-v56** — Of awareness by Māyā, from being set aside, of kalā and the rest falling above, like sheaths from standing.
**tsa-a08-v57** — Thus slight-makership which is Māyā-effect; there the slight, but, undistinguished which makership to be qualified; there engaged kalā is the cause of knowledge-and-rest birth — thus described.
**tsa-a08-v58** — Now the qualifier part which is called slight is to be known, and the effect — and as long as she, kalā, makes apart from own self, so long this very, of enjoyment-particular interwoven with pleasure-pain-delusion-nature, of mere common, of that-guṇa-sameness-alias, of nature-principle is the emission — thus of enjoyer-enjoyed pair together dependent on kalā-principle is emission.
**tsa-a08-v59** — Here, and of these by the real path, emission is sequence-barren — thus said; sequence-appearing too is, and-is-thus, too said indeed.
**tsa-a08-v60** — And sequence of knowledge-passion and the rest, though varied, is seen — someone loving knows, who knowing is loved, and the rest.
**tsa-a08-v61** — By that, describing differently, even in Raurava and other scriptures is uncontradicted to be deemed — but that very, become-stirred enjoyed-common: guṇa-principle.
**tsa-a08-v62** — Where pleasure is enjoyed-form-light: lucidity; pain is light-unlight-swing-natured, hence very action-formed passion; delusion is unlight-formed darkness.
**tsa-a08-v63** — The triad too, this enjoyed-formed.
**tsa-a08-v64** — Thus from stirred chief comes to-be-done-arising, not from unstirred — thus.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| AnswerKey.lean :: key_five_kancukas | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| AnswerKey.lean :: key_seven_experients | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Coords.lean :: coords_covered_once | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Kancuka.lean :: count_5 | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Kancuka.lean :: pairings_distinct | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| KancukaCorr.lean :: corr_pull_raga | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| KancukaCorr.lean :: corr_stall_kala | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Pramatr.lean :: seven | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| TattvaInventory.lean :: maya_six_count | CONTEXT_ONLY, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |