# tantrasara-a08 tsa08-p04 (8.65-8.93)

tantrasara-a08 tsa08-p04 (8.65-8.93) passes link checks; counts REGISTERED without a per-declaration run. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a08/tsa08-p04/

## Passage (excerpt as hashed)

```
kṣobhaḥ avaśyam eva antarāle abhyupagantavya iti siddhaṃ sāṃkhyāparidṛṣṭaṃ pṛthagbhūtaṃ guṇatattvam // abhts_8.65 sa ca kṣobhaḥ prakṛtes tattveśādhiṣṭhānād eva anyathā niyataṃ puruṣaṃ prati iti na sidhyet // abhts_8.66 tato guṇatattvāt buddhitattvaṃ yatra puṃprakāśo viṣayaś ca pratibimbam arpayataḥ // abhts_8.67 buddhitattvāt ahaṃkāro yena buddhipratibimbite vedyasamparke kaluṣe puṃprakāśe anātmani ātmābhimānaḥ śuktau rajatābhimānavat // abhts_8.68 ata eva kāra ity anena kṛtakatvam asya uktaṃ sāṃkhyasya tu tat na yujyate sa hi na ātmano 'haṃvimarśamayatām icchati vayaṃ tu kartṛtvam api tasya icchāmaḥ // abhts_8.69 tac ca śuddhaṃ vimarśa eva apratiyogi svātmacamatkārarūpo 'ham iti // abhts_8.70 eṣo 'sya ahaṃkārasya karaṇaskandhaḥ // abhts_8.71 prakṛtiskandhas tu tasyaiva trividhaḥ sattvādibhedāt // abhts_8.72 tatra sāttviko yasmāt manaś ca buddhīndriyapañcakaṃ ca tatra manasi janye sarvatanmātrajananasāmarthyayuktaḥ sa janakaḥ // abhts_8.73 śrotre tu śabdajananasāmarthyaviśiṣṭa iti yāvat ghrāṇe gandhajananayogyatāyukta iti bhautikam api na yuktam ahaṃ śṛṇomi ityādyanugamāc ca sphuṭam āhaṃkārikatvam karaṇatvena ca avaśyaṃ kartraṃśasparśitvam anyathā karaṇāntarayojanāyām anavasthādyāpātāt // abhts_8.74 kartraṃśaś ca ahaṃkāra eva tena mukhye karaṇe dve puṃsaḥ jñāne vidyā kriyāyāṃ kalā andhasya paṅgoś ca ahaṃtārūpajñānakriyānapagamāt udriktatanmātrabhāgaviśiṣṭāt tu sāttvikād eva ahaṃkārāt karmendriyapañcakam ahaṃ gacchāmi iti ahaṃkāraviśiṣṭaḥ kāryakaraṇakṣamaḥ pādendriyaṃ tasya mukhyādhiṣṭhānaṃ bāhyam anyatrāpi tad asty eva iti rugṇasyāpi na gativicchedaḥ // abhts_8.75 na ca kartavyasāṃkaryamuktād eva hetoḥ kriyā karaṇakāryā mukhyaṃ ca gamanādīnāṃ kriyātvaṃ na rūpādyupalambhasya tasya kāṇādatantre guṇatvāt tasmāt avaśyābhyupeyaḥ karmendriyavargaḥ // abhts_8.76 sa ca pañcakaḥ anusaṃdhes tāvattvāt // abhts_8.77 tathā hi bahis tāvat tyāgāya vā anusaṃdhiḥ ādānāya vā dvayāya vā ubhayarahitatvena svarūpaviśrāntaye vā tatra krameṇa pāyuḥ pāṇiḥ pāda upastha iti // abhts_8.78 antaḥ prāṇāśrayakarmānusaṃdhes tu vāgindriyam tena indriyādhiṣṭhāne haste yat gamanaṃ tad api pādendriyasyaiva karma iti mantavyam tena karmānantyam api na indriyānantyam āvahet iyati rājasasya upaśleṣakatvam ity āhuḥ // abhts_8.79 anye tu rājasān mana ity āhuḥ // abhts_8.80 anye tu sāttvikāt mano rājasāc ca indriyāṇi iti // abhts_8.81 bhoktraṃśāc chādakāt tu tamaḥpradhānāhaṃkārāt tanmātrāṇi vedyaikarūpāṇi pañca // abhts_8.82 śabdaviśeṣāṇāṃ hi kṣobhātmanāṃ yad ekam akṣobhātmakaṃ prāgbhāvi sāmānyam aviśeṣātmakaṃ tat śabdatanmātram // abhts_8.83 evaṃ gandhānte 'pi vācyam // abhts_8.84 tatra śabdatanmātrāt kṣubhitāt avakāśadānavyāpāraṃ nabhaḥ śabdasya vācyādhyāsāvakāśasahatvāt // abhts_8.85 śabdatanmātraṃ kṣubhitaṃ vāyuḥ śabdas tu asya nabhasā virahābhāvāt // abhts_8.86 rūpaṃ kṣubhitaṃ tejaḥ pūrvaguṇau tu pūrvavat // abhts_8.87 rasaḥ kṣubhita āpaḥ pūrve trayaḥ pūrvavat // abhts_8.88 gandhaḥ kṣubhito dharā pūrve catvāraḥ pūrvavat // abhts_8.89 anye śabdasparśābhyāṃ vāyuḥ ityādikrameṇa pañcabhyo dharaṇī iti manyante // abhts_8.90 guṇasamudāyamātraṃ ca pṛthivī nānyo guṇī kaścit // abhts_8.91 asmiṃś ca tattvakalāpe ūrdhvordhvaguṇaṃ vyāpakaṃ nikṛṣṭaguṇaṃ tu vyāpyam // abhts_8.92 sa eva guṇasya utkarṣo yat tena vinā guṇāntaraṃ na upapadyate tena pṛthivītattvaṃ śivatattvāt prabhṛti jalatattvena vyāptam evaṃ jalaṃ tejasā ityādi yāvac chaktitattvam // abhts_8.93
```

## Reading (machine draft, verse-mapped)

**tsa-a08-v65** — Stirring necessarily indeed in between to be assumed: thus proved Sāṃkhya-seen separated guṇa-principle.
**tsa-a08-v66** — And that stirring from category-lord-presiding alone — otherwise toward fixed man, thus would not succeed.
**tsa-a08-v67** — Then from guṇa-principle mind-principle, where man-light and object offer reflection.
**tsa-a08-v68** — From mind-principle I-maker, by which in mind-mirrored object-contact turbid, in man-light, in non-self is self-pride, like silver-pride in shell.
**tsa-a08-v69** — Hence indeed making-ness by this is said of it; Sāṃkhya's but that does not fit — for he does not wish self's I-feeling-nature; but we wish makership too of it.
**tsa-a08-v70** — And that pure deliberation alone, non-rivalled, own-self-wonder-formed I — thus.
**tsa-a08-v71** — This is of it, of I-maker: instrument-heap.
**tsa-a08-v72** — But nature-heap of it alone is threefold, by lucidity-and-rest difference.
**tsa-a08-v73** — There the lucid, from which mind and the five mind-senses — and there in mind, in the generable, endowed with all-subtle-birth power, it is the begetter.
**tsa-a08-v74** — In ear, distinguished by sound-birth power — thus; up to nose, fit with smell-birth fitness — thus elemental is not fitting: since I hear and the rest following, clearly I-maker-ness; and by instrument-ness necessarily maker-part-touching-ness; otherwise, if another instrument is joined, from regress-and-rest befalling.
**tsa-a08-v75** — And the maker-part is I-maker alone; by that two chief instruments: in knowing knowledge, in doing kalā — of the blind and of the lame; and from non-leaving of I-formed knowing-doing, from excelling in subtle-part, but from just the lucid I-maker, the five action-senses — I go, thus distinguished as I-maker, fit for effect-instrument; the foot-sense, its chief seat is outer, elsewhere too that is indeed — thus even of the crippled there is no going-break.
**tsa-a08-v76** — And not from duty-confusion-freed alone, for the reason action is instrument-effected; and chief of goings and the rest is action-ness, not of form-and-rest grasping; of it, in Kaṇāda's system, since quality — hence necessarily to be admitted is the action-sense group.
**tsa-a08-v77** — And it, the pentad, from so-much-ness of joining.
**tsa-a08-v78** — Thus indeed: outside — first for giving up, or joining; for taking, or for both, or by both-less-ness for own-nature rest — there in order: anus, hand, foot, lap — thus.
**tsa-a08-v79** — But within, in breath-seat-action joining, the speech-sense; by that, in sense-seat, in hand, whatever going, that too is foot-sense's alone doing — thus to be deemed; by that action-endlessness too does not bring sense-endlessness; to this extent of the rajasic clinging — thus they say.
**tsa-a08-v80** — Others: from rajasic, mind — they say.
**tsa-a08-v81** — Others: from lucid, mind; and from passionate, senses — thus.
**tsa-a08-v82** — But from enjoyer-part-coverer, from darkness-ruled I-maker, the subtle elements, knowable-one-formed, five.
**tsa-a08-v83** — Of sound-particulars, for stirring-natured, which one, unstirred-natured, pre-existent, common, undistinguished-natured — that is sound-subtle.
**tsa-a08-v84** — Thus up to smell too is to be said.
**tsa-a08-v85** — There from stirred sound-subtle: space-giving-business ether; of sound, since bearing word-superimposition-room.
**tsa-a08-v86** — Sound-subtle stirred is wind; but sound of it is by ether from non-absence.
**tsa-a08-v87** — Form stirred is fire; the two earlier as before.
**tsa-a08-v88** — Taste stirred is waters; the earlier three as before.
**tsa-a08-v89** — Smell stirred is earth; the earlier four as before.
**tsa-a08-v90** — Others: by sound-touch, wind; in and-the-rest order, from five, ground — they think.
**tsa-a08-v91** — Mere heap of qualities is earth; no other quality-bearer at all.
**tsa-a08-v92** — And in this category-cluster, the higher-higher-qualified is pervading; the lower-qualified, pervaded.
**tsa-a08-v93** — It alone is the excellence of quality: that without it, another quality does not arise; by that, earth-principle, from Śiva-principle beginning, is pervaded by water-principle — thus water by fire, and the rest, up to power-principle.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Correction.lean :: grasp_first | SPAN-PINNED, run UNBOUND (tier R) | trace formal; EVIDENCE registry reference only |
| Correction.lean :: joints_two | SPAN-PINNED, run UNBOUND (tier R) | trace formal; EVIDENCE registry reference only |
| EgoOrigin.lean :: nonrivalled_does_work | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| EgoOrigin.lean :: sankhya_requires_cause | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| EgoOrigin.lean :: trika_self_grounding_exists | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Embed.lean :: earth_all5 | CANDIDATE, run UNBOUND (tier R) | trace formal; EVIDENCE registry reference only |
| Heaps.lean :: guna_threefold | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Heaps.lean :: heap_has_both_kinds | REGISTERED, run UNBOUND (tier T) | trace formal; EVIDENCE registry reference only |
| Tattva.lean :: eleven_wombed | REGISTERED, run UNBOUND (tier R) | trace formal; EVIDENCE registry reference only |
| TattvaGen.lean :: gen_total | REGISTERED, run UNBOUND (tier R) | trace formal; EVIDENCE registry reference only |
| TattvaGen.lean :: pentad_uniform | REGISTERED, run UNBOUND (tier R) | trace formal; EVIDENCE registry reference only |
| Deterministic chunk gate | BLOCKED (ABSTENTION, TERM_CONSISTENCY) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |