# tantrasara-a09 tsa09-p01 (9.1-9.16)

tantrasara-a09 tsa09-p01 (9.1-9.16) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a09/tsa09-p01/

## Passage (excerpt as hashed)

```
tantrasāra, navamam āhnikam sa ca saptadhā ṣaḍardhaśāstra eva paraṃ parameśena uktaḥ // abhts_9.1 tatra śivāḥ mantramaheśāḥ mantreśāḥ mantrāḥ vijñānākalāḥ pralayākalāḥ sakalā iti sapta śaktimantaḥ // abhts_9.2 eṣāṃ saptaiva śaktayaḥ tadbhedāt pṛthivyādipradhānatattvāntaṃ caturdaśabhir bhedaiḥ pratyekaṃ svaṃ rūpaṃ pañcadaśam // abhts_9.3 tatra svaṃ rūpaṃ prameyatāyogyaṃ svātmaniṣṭham aparābhaṭṭārikānugrahāt pramātṛṣu udriktaśaktiṣu yat viśrāntibhājanaṃ tat tasyaiva śāktaṃ rūpaṃ śrīmatparāparānugrahāt tac ca saptavidhaṃ śaktīnāṃ tāvattvāt // abhts_9.4 śaktimadrūpapradhāne tu pramātṛvarge yat viśrāntaṃ tac chaktimac chivarūpaṃ śrīmatparābhaṭṭārikānugrahāt tad api saptavidham // abhts_9.5 pramātṝṇāṃ śivāt prabhṛti sakalāntānāṃ tāvatām uktatvāt // abhts_9.6 tatra śaktibhedād eva pramātṝṇāṃ bhedaḥ sa ca sphuṭīkaraṇārthaṃ sakalādikrameṇa bhaṇyate tatra sakalasya vidyākale śaktiḥ tadviśeṣarūpatvāt buddhikarmākṣaśaktīnāṃ pralayākalasya tu te eva nirviṣayatvāt asphuṭe // abhts_9.7 vijñānākalasya te eva vigalatkalpe tatsaṃskārasacivā prabudhyamānā śuddhavidyā mantrasya // abhts_9.8 tatsaṃskārahīnā saiva prabuddhā mantreśasya // abhts_9.9 saiva icchāśaktirūpatāṃ svātantryasvabhāvāṃ jighṛkṣantī mantramaheśvarasya // abhts_9.10 icchātmikā sphuṭasvātantryātmikā śivasya iti śaktibhedāḥ sapta mukhyāḥ // abhts_9.11 taduparāgakṛtaś ca śaktimatsu pramātṛṣu bhedaḥ karaṇabhedasya kartṛbhedaparyavasānāt śakter eva ca avyatiriktāyāḥ karaṇīkartuṃ śakyatvāt na anyasya anavasthādyāpatteḥ // abhts_9.12 vastutaḥ punar eka eva citsvātantryānandaviśrāntaḥ pramātā tatra pṛthivī svarūpamātraviśrāntā yadā vedyate tadā svarūpam asyāḥ kevalaṃ bhāti caitracakṣurdṛṣṭaṃ caitraviditaṃ jānāmīti tatra sakalaśaktikṛtaṃ sakalaśaktimadrūpakṛtaṃ svarūpāntaraṃ bhāty eva evaṃ śivāntam api vācyaṃ śivaśaktiniṣṭhaṃ śivasvabhāvaviśrāntaṃ ca viśvaṃ jānāmi iti pratyayasya vilakṣaṇasya bhāvāt // abhts_9.13 nanu bhāvasya cet vedyatā svaṃ vapuḥ tat sarvān prati vedyatvaṃ vedyatvam api vedyam ity anavasthā tayā ca jagato 'ndhasuptatvaṃ suprakāśam eva tayā ca vedyatvāvedyatve viruddhadharmayoga iti doṣaḥ atra ucyate // abhts_9.14 na tat svaṃ vapuḥ svarūpasya pṛthaguktatvāt kiṃ tarhi tat pramātṛśaktau pramātari ca yat viśrāntibhājanaṃ yat rūpaṃ tat khalu tat tat svaprakāśam eva tat prakāśate na tu kiṃcid api prati iti sarvajñatvam anavasthāviruddhadharmayogaś ca iti dūrāpāstam // abhts_9.15 anantapramātṛsaṃvedyam api ekam eva tat tasya rūpaṃ tāvati teṣām ekābhāsarūpatvāt iti na pramātrantarasaṃvedanānumānavighnaḥ kaścit tac ca tasya rūpaṃ satyam arthakriyākāritvāt tathaiva paradṛśyamānāṃ kāntāṃ dṛṣṭvā tasyai samīrṣyati śivasvabhāvaṃ viśrāntikumbhaṃ paśyan samāviśati samastānantapramātṛviśrāntaṃ vastu paśyan pūrṇībhavati nartakīprekṣaṇavat tasyaiva nīlasya tadrūpaṃ pramātari yat viśrāntaṃ tathaiva svaprakāśasya vimarśasyodayāt iti pañcadaśātmakatvaṃ pṛthivyāḥ prabhṛti pradhānatattvaparyantam // abhts_9.16
```

## Reading (machine draft, verse-mapped)

**tsa-a09-v01** — That, sevenfold, the six-and-half-fold scripture is taught by the Supreme Lord alone.
**tsa-a09-v10** — She alone, desiring the will-power-form, autonomy-natured, of the mantra-great-Lord.
**tsa-a09-v11** — Will-natured, distinct-autonomy-natured, of Śiva — thus the power-differences: seven primary.
**tsa-a09-v12** — And the difference in the power-bearing knower-objects is made by its tainting: instrument-difference ends in agent-difference; and from power alone — non-separate — being able to act; not of another, from the fallacy of infinite regress and the rest.
**tsa-a09-v13** — In reality, however, one alone — consciousness-autonomy-bliss-resting knower; there earth, resting in own-nature-merely, when known, its own nature alone shines: seen by the mind's eye, known by the mind, I know — there the other own-nature made by complete-power, made by power-bearing-form, shines too; thus up to Śiva also is to be said: world established in Śiva-power, resting in Śiva-nature, I know — from the conviction being of a different kind.
**tsa-a09-v14** — But if the state's knowability is its own body, then knowability toward all, knowability of the knowable too — infinite regress; by that, the world's blindness well-luminous; by that, the union of opposite qualities in knowable-unknowable: fault — so it is said here.
**tsa-a09-v15** — Not that own body: from own-nature being separately said; but what? In knower-power and in the knower the rest-receptacle, the form — that self-luminous itself shines, not toward anything at all: thus omniscience; regress and opposite-quality-union — far removed.
**tsa-a09-v16** — Known by infinite knower-objects too: one alone, its form in those, from the one-shining-form nature: no obstruction by another knower's knowing-inference; and that its form is real, from doing work for meaning; like seeing a beloved seen by another becoming jealous: seeing Śiva-nature, the rest-pot, one enters completely; seeing reality resting in all infinite knower-objects one becomes full, like watching a dancer; her blue's form resting in the knower — from the arising of self-luminous contemplation: thus the fifteenfold nature of earth up to the principal tattva.
**tsa-a09-v02** — There: Śivas, mantra-great-Lords, mantra-Lords, mantras, knowledge-portions, dissolution-portions, complete — seven power-bearing.
**tsa-a09-v03** — Of these seven powers, by their difference up to the earth-and-rest principal tattva: each its own form by fourteen differences — fifteenfold.
**tsa-a09-v04** — There: own form fit for knowability, self-established, by the grace of Aparābhaṭṭārikā — in the power-raised knower-objects the rest-receptacle: that is the śākta form itself, by the grace of Śrīmatparāparā; and that too is sevenfold, from the powers being as many.
**tsa-a09-v05** — In the power-bearing-form-principal, however, what rests in the knower-class: that power-bearing Siva-form, by the grace of Śrīmatparābhaṭṭārikā — sevenfold too.
**tsa-a09-v06** — From Śiva to the complete-limit — from those many being said.
**tsa-a09-v07** — There the difference of knower-objects is from power-difference alone; and for clarification it is said by the order of complete and the rest: in complete, knowledge-portion, power — from being its specific form (the mind-, action- and instrument-powers); of the dissolution-portion, those same from objectlessness, indistinct.
**tsa-a09-v08** — Of the knowledge-portion, those same, in the dissolving-portion, helper of its impression, awakening — the pure knowledge of mantra.
**tsa-a09-v09** — Devoid of that impression: she alone awakened, of the mantra-Lord.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |