# tantrasara-a09 tsa09-p02 (9.17-9.35)

tantrasara-a09 tsa09-p02 (9.17-9.35) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a09/tsa09-p02/

## Passage (excerpt as hashed)

```
tāvaty udriktarāgādikañcukasya sakalasya pramātṛtvāt sakalasyāpi evaṃ pāñcadaśyaṃ tasyāpi tāvad vedyatvāt // abhts_9.17 vitatya caitat nirṇītaṃ tantrāloke // abhts_9.18 puṃsaḥ prabhṛti kalātattvāntaṃ trayodaśadhā // abhts_9.19 sakalasya tatra pramātṛtāyogena tacchaktiśaktimadātmano bhedadvayasya pratyastamayāt tathā ca sakalasya svarūpatvam eva kevalaṃ pralayākalasya svarūpatve pañcānāṃ pramātṛtve ekādaśa bhedāḥ // abhts_9.20 vijñānākalasya svarūpatve caturṇāṃ pramātṛtve nava bhedāḥ // abhts_9.21 mantrasya svarūpatve trayāṇāṃ pramātṛtve sapta // abhts_9.22 mantreśasya svarūpatve dvayoḥ pramātṛtve pañca // abhts_9.23 mantramaheśasya svarūpatve bhagavata ekasyaiva pramātṛtve śaktiśaktimadbhedāt trayaḥ // abhts_9.24 śivasya tu prakāśaikacitsvātantryanirbharasya na ko 'pi bhedaḥ paripūrṇatvāt // abhts_9.25 evam ayaṃ tattvabheda eva parameśvarānuttaranayaikākhye nirūpitaḥ bhuvanabhedavaicitryaṃ karoti narakasvargarudrabhuvanānāṃ pārthivatve samāne 'pi dūratarasya svabhāvabhedasya uktatvāt // abhts_9.26 atra ca parasparaṃ bhedakalanayā avāntarabhedajñānakutūhalī tantrālokam eva avadhārayet // abhts_9.27 evam ekaikaghaṭādyanusāreṇāpi pṛthivyādīnāṃ tattvānāṃ bhedo nirūpitaḥ // abhts_9.28 adhunā samastaṃ pṛthivītattvaṃ pramātṛprameyarūpam uddiśya nirūpyate yo dharātattvābhedena prakāśaḥ sa śivaḥ // abhts_9.29 yathā śrutiḥ pṛthivy evedaṃ brahma iti // abhts_9.30 dharātattvasiddhipradān prerayati sa dharāmantramaheśvaraḥ preryo dharāmantreśaḥ tasyaivābhimānikavigrahatātmako vācako mantraḥ sāṃkhyādipāśavavidyottīrṇaśivavidyākrameṇa abhyastapārthivayogo 'prāptadhruvapadaḥ dharāvijñānākalaḥ // abhts_9.31 pāśavavidyākrameṇa abhyastapārthivayogaḥ kalpānte maraṇe vā dharāpralayakevalaḥ // abhts_9.32 sauṣupte hi tattvāveśavaśād eva citrasya svapnasya udayaḥ syāt gṛhītadharābhimānas tu dharāsakalaḥ // abhts_9.33 atrāpi śaktyudrekanyagbhāvābhyāṃ caturdaśatvam iti pramātṛtāpannasya dharātattvasya bhedāḥ svarūpaṃ tu śuddhaṃ prameyam iti evam aparatrāpi // abhts_9.34 atha ekasmin pramātari prāṇapratiṣṭhitatayā bhedanirūpaṇam iha nīlaṃ gṛhṇataḥ prāṇaḥ tuṭiṣoḍaśakātmā vedyāveśaparyantam udeti tatra ādyā tuṭir avibhāgaikarūpā dvitīyā grāhakollāsarūpā antyā tu grāhyābhinnā tanmayī upāntyā tu sphuṭībhūtagrāhakarūpā madhye tu yat tuṭidvādaśaka tanmadhyāt ādyaṃ ṣaṭkaṃ nirvikalpasvabhāvaṃ vikalpāc chādakaṃ ṣaṭtvaṃ ca asya svarūpeṇa ekā tuṭiḥ ācchādanīye ca vikalpe pañcarūpatvam unmimiṣā unmiṣattā sā ca iyaṃ sphuṭakriyārūpatvāt tuṭidvayātmikā spandanasya ekakṣaṇarūpatvābhāvāt unmiṣitatā svakāryakartṛtvaṃ ca ity evam ācchādanīyavikalpapāñcavidhyāt svarūpāc ca ṣaṭ kṣaṇā nirvikalpakāḥ tato 'pi nirvikalpasya dhvaṃsamānatā dhvaṃso vikalpasya unmimiṣā unmiṣattā tuṭidvayātmikā unmiṣitatā ca iti ṣaṭ tuṭayaḥ // abhts_9.35
```

## Reading (machine draft, verse-mapped)

**tsa-a09-v17** — In that much — the complete's knower-nature from the raised passion-and-rest curtain — the complete's fifteenfoldness too thus, from its that-much knowability.
**tsa-a09-v18** — Spread, this is settled in the Tantrāloka.
**tsa-a09-v19** — From the male up to the segment-tattva: thirteenfold.
**tsa-a09-v20** — Complete's there, by union with knower-nature, from suppression of its two differences power/power-bearing-self: thus complete's own-nature merely; the dissolution-portion's in own-nature, five's in knower-nature: eleven differences.
**tsa-a09-v21** — The knowledge-portion's in own-nature, four's in knower-nature: nine differences.
**tsa-a09-v22** — Mantra's in own-nature, three's in knower-nature: seven.
**tsa-a09-v23** — The mantra-Lord's in own-nature, two's in knower-nature: five.
**tsa-a09-v24** — The mantra-great-Lord's in own-nature, the Lord's one alone in knower-nature, from power-power-bearing-difference: three.
**tsa-a09-v25** — Śiva's, however — dependent on light-one-consciousness-autonomy: no difference at all, from fullness.
**tsa-a09-v26** — Thus tattva-difference itself is established in the Supreme-Lord's unsurpassable-policy-one-name, and makes the variegation of world-difference: of hell, heaven and rudra-worlds, earthness being equal too, from the farther nature-difference being said.
**tsa-a09-v27** — And here, by mutual construction of difference, curious for inner-difference-knowledge: let him determine the Tantrāloka alone.
**tsa-a09-v28** — Thus by following each pot and the rest too, the difference of earth-and-rest tattvas is established.
**tsa-a09-v29** — Now the whole earth-tattva, targeted as knower-known-form, is established: what by earth-tattva-non-difference is light — that is Śiva.
**tsa-a09-v30** — As the Vedic text: in earth this very brahman.
**tsa-a09-v31** — It impels the giving of earth-tattva-attainment: the earth-mantra-great-Lord; impelled, the earth-mantra-Lord; his expressive mantra made of imagined-image-nature, by the order of Sāṃkhya-and-rest bonded-knowledge-crossed-Śiva-knowledge, the practiced earth-yoga not reaching the stable stage: the earth-knowledge-portion.
**tsa-a09-v32** — By bonded-knowledge-order the practiced earth-yoga: at cosmic-end or in death, earth-dissolution-alone.
**tsa-a09-v33** — In deep sleep, from tattva-immersion alone, varied dream would arise; the earth-identity-grasped, however: earth-complete.
**tsa-a09-v34** — Even here by power-raising-absence-nature: fourteenfold — thus the differences of the earth-tattva having attained knower-nature; own-nature, however, pure knowable — thus elsewhere-here-in-even.
**tsa-a09-v35** — Now in one knower, by being established in breath, the difference-determination: here the blue-grasping one, breath, sixteen-segment-self, rises up to knowable-immersion. There the first segment indivisible-one-form; the second knower-exultation-form; the last knowable-identical pervaded; the penultimate manifested-knower-form; in the middle, the twelve-segment — from among them the first six-group non-conceptual-natured, covering-concept sixness: as its own nature one segment; in the covering-concept five-form-nature, dawning-willingness, already-dawned — she two-segment-bodied from pulsation's absence-of-one-instant-form, own-work-agent-nature — thus from the covering-concept's fivefoldness, and from own-nature six non-conceptual instants; then from non-conceptual's dissolution-likeness: dissolution of concept, dawning-willingness, two-segment-bodied already-dawned: six segments.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |