# tantrasara-a09 tsa09-p03 (9.36-9.53)

tantrasara-a09 tsa09-p03 (9.36-9.53) passes link checks; no formal theorems bound. Chunk gate passes; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a09/tsa09-p03/

## Passage (excerpt as hashed)

```
svakāryakartṛtā tu grāhakarūpatā iti uktaṃ na sā bhūyo gaṇyate ity evaṃ vivekadhanā gurūpaveśānuśīlinaḥ sarvatra pāñcadaśyaṃ pravibhāgena viviñcate // abhts_9.36 vikalpanyūnatve tu tuṭinyūnatā sukhādisaṃvittāv iva yāvat avikalpataiva // abhts_9.37 lokās tu vikalpaviśrāntyā tām ahaṃtāmayīm ahaṃtācchāditedaṃbhāvavikalpaprasarāṃ nirvikalpāṃ vimarśabhuvam aprakāśitām iva manyante duḥkhāvasthāṃ sukhaviśrāntā iva vikalpanirhrāsena tu sā prakāśata eva iti iyam asau sambandhe grāhyagrāhakayoḥ sāvadhānatā iti abhinavaguptaguravaḥ // abhts_9.38 evaṃ ca pāñcadaśye sthite yāvat sphuṭedaṃtātmano bhedasya nyūnatā tāvat dvayaṃ dvayaṃ hrasati yāvat dvituṭikaḥ śivāveśaḥ tatra ādyā tuṭiḥ sarvataḥ pūrṇā dvitīyā sarvajñānakaraṇāviṣṭābhyasyamānā sarvajñatvasarvakartṛtvāya kalpate na tu ādyā // abhts_9.39 yad āha śrīkallaṭaḥ tuṭipāta iti atra pātaśabdaṃ saiva bhagavatī śrīmatkālī mātṛsadbhāvo bhairavaḥ pratibhā ity alaṃ rahasyārahasyanena // abhts_9.40 evaṃ mantramaheśatuṭeḥ prabhṛti tattadabhyāsāt tattatsiddhiḥ // abhts_9.41 athātraiva jāgradādyavasthā nirūpyante tatra vedyasya tadviṣayāyāś ca saṃvido yat vaicitryam anyonyāpekṣaṃ sat sā avasthā na vedyasya kevalasya na cāpi kevalāyāḥ saṃvido na cāpi pṛthak pṛthak dve // abhts_9.42 tatra yadādhiṣṭheyatayā bahīrūpatayā bhānaṃ tadā jāgradavasthā meye mātari māne ca // abhts_9.43 yadā tu tatraiva adhiṣṭhānarūpatayā bhānaṃ saṃkalpaḥ tadā svapnāvasthā // abhts_9.44 yadā tu tatraiva adhiṣṭhātṛrūpatayā bījātmatayaiva bhānaṃ tadā suṣuptāvasthā // abhts_9.45 imā eva tisraḥ prameyapramāṇapramātravasthāḥ pratyekaṃ jāgradādibhedāt caturvidhā uktāḥ // abhts_9.46 yadā tu tasminn eva pramātṛviśrāntigate pramātuḥ pūrṇataunmukhyāt taddvāreṇa pūrṇatonmukhatayā bhānaṃ tadā turyāvasthā sā ca rūpaṃ dṛśāham ity evaṃvidham aṃśatrayam uttīrya paśyāmīti anupāyikā pramātṛtā svātantryasārā naikaṭyamadhyatvadūratvaiḥ pramātṛpramāṇaprameyatābhiṣekaṃ dadatī tadavasthātrayānugrāhakatvāt tribhedā // abhts_9.47 etad eva avasthācatuṣṭayaṃ piṇḍasthapadastharūpastharūpātītaśabdair yogino vyavaharanti prasaṃkhyānadhanās tu sarvatobhadraṃ vyāptiḥ mahāvyāptiḥ pracaya iti śabdaiḥ // abhts_9.48 anvarthaṃ cātra darśitaṃ tantrāloke ślokavārttike ca // abhts_9.49 yac ca sarvāntarbhūtaṃ pūrṇarūpaṃ tat turyātītaṃ sarvātītaṃ mahāpracayaṃ ca nirūpayanti // abhts_9.50 kiṃ ca yasya yad yadā rūpaṃ sphuṭaṃ sthiram anubandhi tat jāgrat tasyaiva tadviparyayaḥ svapnaḥ yaḥ layākalasya bhogaḥ sarvāvedanaṃ suṣuptaṃ yo vijñānākalasya bhogaḥ bhogyābhinnīkaraṇaṃ turyaṃ mantrādīnāṃ sa bhogaḥ bhāvānāṃ śivābhedas turyātītaṃ sarvātītam // abhts_9.51 tatra svarūpasakalau 1 pralayākalaḥ 2 vijñānākalaḥ 3 mantratadīśatanmaheśavargaḥ 4 śivaḥ 5 iti pañcadaśabhede pañca avasthāḥ // abhts_9.52 svarūpaṃ pralayākala ityādikrameṇa trayodaśabhede svarūpaṃ vijñānākalaśaktiḥ vijñānākala ity ekādaśabhede svarūpaṃ mantrāḥ tadīśāḥ maheśāḥ śivaḥ iti navabhede svarūpaṃ mantreśāḥ maheśaḥ śaktiḥ śiva iti saptabhede svarūpaṃ maheśaśaktiḥ maheśaḥ śaktiḥ śiva iti pañcabhede svarūpaṃ kriyāśaktiḥ jñānaśaktiḥ icchāśaktiḥ śiva iti tribhede abhinne 'pi śivatattve kriyājñānecchānandacidrūpakḷptyā prasaṃkhyānayogadhanāḥ pañcapadatvam āhuḥ // abhts_9.53
```

## Reading (machine draft, verse-mapped)

**tsa-a09-v36** — Own-work-agent-nature is knower-form-nature — said; she is not counted further — thus the wise-wealthed, practising the teacher's instruction, distinguish fifteenfoldness everywhere by division.
**tsa-a09-v37** — In concept-lack: segment-lack, in bliss-and-rest-knowing — like, as far as non-conceptualness alone.
**tsa-a09-v38** — The worlds too, by concept-rest, consider that ego-made, the spread-of-this-being-concept-covered, non-conceptual contemplation-abode unlit — like a suffering-state resting in bliss; but by concept-decrease she shines indeed — thus this attentiveness in the relation of knowable and knower: the Abhinavagupta-teachers.
**tsa-a09-v39** — Thus in fifteenfold standing, as far as the lack of the distinct this-ness-self's difference, so much pair-pair diminishes; as far as two-segment Śiva-immersion: there the first segment everywhere complete; the second pervaded-by-all-knowledge-instruments being-practised, fit for omniscience-omnipotence — not the first.
**tsa-a09-v40** — As Śrīkallaṭa says: segment-fall — here the fall-word: she alone the Goddess Śrīmatkālī, mother-being-nature, Bhairava, intuition — enough, by secret-and-unsecret.
**tsa-a09-v41** — Thus from the mantra-great-Lord-segment onward, from the practice of that-and-that, attainment of that-and-that.
**tsa-a09-v42** — Now here the waking-and-rest states are established: the variegation of the knowable and its object and consciousness — mutually-relative being — that is a state: not of the knowable-merely, nor of consciousness-merely, nor two separate.
**tsa-a09-v43** — There when, by object-rulership, by external-form-nature, shining: waking-state, in-knowable, in-mother, in-measure.
**tsa-a09-v44** — When, however, right there by substratum-form-nature shining — will: dream-state.
**tsa-a09-v45** — When, however, right there by ruler-form-nature shining, by seed-self-nature alone: deep-sleep-state.
**tsa-a09-v46** — These three known-instrument-knower-states, each by the waking-and-rest difference: fourfold said.
**tsa-a09-v47** — When, however, in the very knower-rest-gone, from the knower's fullness-turning, by its door fullness-turning shining: fourth-state; she form I-see — of this kind the triad-of-portions crossed, I-see-thus: unmediated knower-nature, autonomy-essence, not by sameness-middleness-farness gives the anointing of knower-instrument-known-ness; from serving the three states: threefold.
**tsa-a09-v48** — This four-state-set yogins employ by the words piṇḍa-stha, padastha, rūpastha, rūpa-atīta; the contemplation-wealthy, however: by the words all-auspicious, pervasion, great-pervasion, accumulation.
**tsa-a09-v49** — And the corresponding-sense is shown here in the Tantrāloka and the Ślokavārttika.
**tsa-a09-v50** — And what is contained in all, complete-form — that beyond-fourth, beyond-all, great-accumulation: they establish.
**tsa-a09-v51** — Moreover whose what, when form distinct, stable, continuous — that is waking; its opposite, dream; which is the dissolution-portion's enjoyment, all-knowing: deep sleep; which the knowledge-portion's enjoyment, identifying-with-enjoyable: fourth; mantra-and-rest's: that enjoyment of states, Śiva-non-difference; beyond-fourth, beyond-all.
**tsa-a09-v52** — There self-nature-complete-pair: 1 dissolution-portion, 2 knowledge-portion, 3 mantra-those-Lords-great-Lords-class, 4 Śiva, 5 — thus in the fifteenfold five states.
**tsa-a09-v53** — Self-nature dissolution-portion and-rest-by-order in thirteenfold self-nature knowledge-portion-power; knowledge-portion in elevenfold self-nature mantras those-Lords great-Lords Śiva — in ninefold self-nature mantra-Lords great-Lord power Śiva — in sevenfold self-nature great-Lord-power great-Lord power Śiva — in fivefold self-nature action-power knowledge-power will-power Śiva — in threefold, in non-different too, in Śiva-tattva by structuring as action-knowledge-will-bliss-consciousness-form, the contemplation-wealthy say five-stage-nature.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | PASS (none) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |