# tantrasara-a10 tsa10-p01 (10.1-10.18)

tantrasara-a10 tsa10-p01 (10.1-10.18) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a10/tsa10-p01/

## Passage (excerpt as hashed)

```
tantrasāra, daśamam āhnikam uktas tāvat tattvādhvā // abhts_10.1 kalādyadhvā tu nirūpyate tatra yathā bhuvaneṣu anugāmi kiṃcid rūpaṃ tattvam ity uktam tathā tattveṣu vargaśo yat anugāmi rūpaṃ tat kalā ekarūpakalanāsahiṣṇutvāt // abhts_10.2 tad yathā pṛthivyāṃ nivṛttiḥ nivartate yatas tattvasarga iti // abhts_10.3 jalādipradhānānte varge pratiṣṭhā kāraṇatayāpyāyanapūraṇakāritvāt // abhts_10.4 pumādimāyānte vidyā vedyatirobhāve saṃvidādhikyāt // abhts_10.5 śuddhavidyādiśaktyante śāntā kañcukataraṃgopaśamāt // abhts_10.6 etad eva aṇḍacatuṣṭayaṃ pārthivaprākṛtamāyīyaśāktābhidham // abhts_10.7 pṛthivyādiśaktīnām atra avasthānena śaktitattve yāvat parasparśo vidyate sparśasya ca sapratighatvam iti tāvati yuktam aṇḍatvam // abhts_10.8 śivatattve śāntātītā tasyopadeśabhāvanārcādau kalyamānatvāt // abhts_10.9 svatantraṃ tu paraṃ tattvaṃ tatrāpi yat aprameyaṃ tat kalātītam // abhts_10.10 evaṃ pañcaiva kalāḥ ṣaṭtriṃśattattvāni // abhts_10.11 tathāhi prameyatvaṃ dvidhā sthūlasūkṣmatvena iti daśa // abhts_10.12 karaṇatvaṃ dvidhā śuddhaṃ kartṛtāsparśi ca iti daśa // abhts_10.13 karaṇatopasarjanakartṛbhāvasphuṭatvāt pañca śuddhakartṛbhāvāt pañca vigalitavibhāgatayā vikāsonmukhatve pañca sarvāvacchedaśūnyaṃ śivatattvaṃ ṣaṭtriṃśam // abhts_10.14 tad yadā upadiśyate bhāvyate vā yat tatpratiṣṭhāpadam tat saptatriṃśam tasminn api bhāvyamāne aṣṭātriṃśam na ca anavasthā tasya bhāvyamānasya anavacchinnasvātantryayogino vedyīkaraṇe saptatriṃśa eva paryavasānāt ṣaṭtriṃśaṃ tu sarvatattvottīrṇatayā saṃbhāvyāvacchedam iti pañcakalāvidhiḥ // abhts_10.15 vijñānākalaparyantam ātmakalā īśāntaṃ vidyākalā śiṣṭaṃ śivakalā iti tritattvavidhiḥ // abhts_10.16 evaṃ navatattvādy api ūhayet iti // abhts_10.17 meyāṃśagāmī sthūlasūkṣmapararūpatvāt trividho bhuvanatattvakalātmādhvabhedaḥ mātṛviśrāntyā tathaiva trividhaḥ tatra pramāṇatāyāṃ padādhvā pramāṇasyaiva kṣobhataraṃgaśāmyattāyāṃ mantrādhvā tatpraśame pūrṇapramātṛtāyāṃ varṇādhvā sa eva ca asau tāvati viśrāntyā labdhasvarūpo bhavati iti ekasyaiva ṣaḍvidhatvaṃ yuktam // abhts_10.18
```

## Reading (machine draft, verse-mapped)

**tsa-a10-v01** — Thus, for now, the tattva-path is stated.
**tsa-a10-v10** — The autonomous, indeed, is the supreme tattva — that too, what is immeasurable, is beyond-kalā.
**tsa-a10-v11** — Thus exactly five kalās make the thirty-six tattvas.
**tsa-a10-v12** — Thus: prameyatva is twofold — gross-subtle; that makes ten.
**tsa-a10-v13** — Karaṇatva is twofold — pure and agent-touching; that makes ten.
**tsa-a10-v14** — By the distinctness of instrument-subordinate-agent-status: five pure-agent-status; five by undivided-division in expansion-facing; the Śiva-tattva, free of exhaustive-limitation, makes the thirty-sixth.
**tsa-a10-v15** — And when it is taught or contemplated — that which is its station-place is the thirty-seventh; when that too is contemplated, the thirty-eighth. And there is no infinite regress of the to-be-contemplated: in the undivided-self-autonomy-joined knowing-making it ends in the thirty-seventh itself — the thirty-sixth, having transcended all tattvas, being comprehensible-within-limit; such is the five-kalā rule.
**tsa-a10-v16** — The Ātma-kalā up to Vijñāna-kalā, Īśa-ending the Vidyā-kalā, the rest the Śiva-kalā: such the three-tattva rule.
**tsa-a10-v17** — Thus the ninety-tattva-and-rest too should be inferred — it is said.
**tsa-a10-v18** — Going-with-the-knowable-part — by gross-subtle-other-nature triply: the world-tattva-kalā-path-distinction is triply named by mātṛ-viśrānti; likewise triply: in its being-authority, the padā-dhvā; in the authority's agitation-wave-subsiding, the mantra-dhvā; in its subsiding, the full-knowership, the varṇa-dhvā — it, and this, in such viśrānti, becomes one whose own-nature is gained: thus the one's sixfoldness is warranted.
**tsa-a10-v02** — The kalā-path, though, is now delineated: as in worlds something goes along as form — that is a tattva; so in the tattvas, class by class, whatever goes along as form — that is kalā, since it endures one-form classifications.
**tsa-a10-v03** — As in earth, nivṛtti turns back — from which the tattva-creation comes, it is said.
**tsa-a10-v04** — In the class beginning with water, pratiṣṭhā as cause — by nourishment and filling.
**tsa-a10-v05** — In the class ending with māyā-of-puruṣa, vidyā — by the excess of consciousness over the disappearance of the knowable.
**tsa-a10-v06** — In the class ending with Śuddha-Vidyā-Śakti, śāntā — by the subsidence of the kañcuka-waves.
**tsa-a10-v07** — This very four-egg-group is the pārthiva-prākṛta-māyīya-śakti-named group.
**tsa-a10-v08** — In these, of the earth-and-rest powers, by their standing in the power-tattva as far as mutual contact exists, and contact's being with-obstacle — so much is warranted as egg-hood.
**tsa-a10-v09** — In the Śiva-tattva, śāntātiśayā — because of the auspiciousness of its teaching-contemplation-arcā-beginning.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |