# tantrasara-a13 tsa13-p02 (13.20-13.34)

tantrasara-a13 tsa13-p02 (13.20-13.34) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a13/tsa13-p02/

## Passage (excerpt as hashed)

```
tatra madhye bhagavān ūrdhve 'sya aiśānaṃ vaktram adhaḥ pātālavaktram pūrvādidikcatuṣke śrītatpuruṣāghorasadyovāmākhyaṃ dikcatuṣkamadhye anyāś catasraḥ // abhts_13.20 ity evaṃ saṃvinmahimaiva mūrtikṛtaṃ digbhedaṃ bhāsayati iti dik na tattvāntaram // abhts_13.21 yathā yathā ca svacchāyā laṅghayitum iṣṭā satī puraḥ puro bhavati tathā parameśvaramadhyatām eti sarvādhiṣṭhātṛtaiva mādhyasthyam ity uktam // abhts_13.22 evaṃ yathā bhagavān digvibhāgakārī tathā sūryo 'pi sa hi pārameśvary eva jñānaśaktir ity uktaṃ tatra tatra tatra pūrvaṃ vyakteḥ pūrvā yatraiva ca tathā tatraiva evaṃ svātmādhīnāpi svasammukhīnasya deśasya purastāttvāt // abhts_13.23 evaṃ svātmasūryaparameśatritayaikībhāvanayā dikcarcā iti abhinavaguptaguravaḥ // abhts_13.24 evaṃ sthite uttarābhimukham upaviśya dehapuryaṣṭakādau ahambhāvatyāgena dehatāṃ dahet saṃnidhāv api paradehavat adehatvāt tato nistaraṅgadhruvadhāmarūḍhasya dṛṣṭisvābhāvyāt yā kila ādyā spandakalā saiva mūrtiḥ tadupari yathopadiṣṭayājyadevatācakranyāsaḥ prādhānyena ca iha śaktayo yājyāḥ // abhts_13.25 tadāsanatvāt bhagavannavātmādīnāṃ śakter eva ca pūjyatvāt iti guravaḥ // abhts_13.26 tatra ca pañca avasthā jāgradādyāḥ ṣaṣṭhī ca anuttarā nāma svabhāvadaśā anusaṃdheyā // abhts_13.27 iti ṣoḍhā nyāso bhavati // abhts_13.28 tatra kāraṇānāṃ brahmaviṣṇurudreśasadāśivaśaktirūpāṇāṃ pratyekam adhiṣṭhānāt ṣaṭtriṃśattattvakalāpasya laukikatattvottīrṇasya bhairavabhaṭṭārakābhedavṛtte nyāse pūrṇatvāt bhairavībhāvaḥ tena etat anavakāśam // abhts_13.29 yad āhuḥ ataraṅgarūḍhau labdhāyāṃ punaḥ kiṃ tattvasṛṣṭir nyāsādinā iti // abhts_13.30 tāvat hi tad ataraṅgaṃ bhairavavapuḥ yat svātmani avabhāsitasṛṣṭisaṃhārāvaicitryakoṭi // abhts_13.31 evam anyonyamelakayogena parameśvarībhūtaṃ prāṇadehabuddhyādi bhāvayitvā bahir antaḥ puṣpadhūpatarpaṇādyair yathāsambhavaṃ pūjayet // abhts_13.32 tatra śarīre prāṇe dhiyi ca tadanusāreṇa śūlābjanyāsaṃ kuryāt tad yathā ādhāraśaktimūle mūlaṃ kanda āmūlasārakaṃ lambikānte kalātattvānto daṇḍaḥ māyātmako granthiḥ catuṣkikātmā śuddhavidyāpadmaṃ tatraiva sadāśivabhaṭṭārakaḥ sa eva mahāpretaḥ prakarṣeṇa līnatvāt bodhāt prādhānyena vedyātmakadehakṣayāt nādāmarśātmakatvāc ca iti // abhts_13.33 tan nābhyutthitaṃ tanmūrdharandhratrayanirgataṃ nādāntarvartiśaktivyāpinīsamanārūpamarātrayaṃ dviṣaṭkāntaṃ tadupari śuddhapadmatrayam aunmanasam etasmin viśvamaye bhede āsanīkṛte adhiṣṭhātṛtayā vyāpakabhāvena ādheyabhūtāṃ yathābhimatāṃ devatāṃ kalpayitvā yat tatraiva samasvabhāvanirbharātmani viśvabhāvārpaṇaṃ tad eva pūjanaṃ yad eva tanmayībhavanaṃ tad dhyānaṃ yat tathāvidhāntaḥparāmarśasadbhāvanādāndolanaṃ sa japaḥ yat tathāvidhaparāmarśakramaprabuddhamahātejasā tathābalād eva viśvātmīkaraṇaṃ sa homaḥ tad evaṃ kṛtvā parivāraṃ tata eva vahnirāśer visphuliṅgavat dhyātvā tathaiva pūjayet // abhts_13.34
```

## Reading (machine draft, verse-mapped)

**tsa-a13-v20** — There in the middle the Lord; above, his is the north-eastern face; below, the underworld face; in the east-and-rest four directions, the so-called Tatpuruṣa, Aghora, Sadyas, Vāma; in the four-direction-middle, the other four.
**tsa-a13-v21** — Thus indeed awareness-glory alone, formed, shines forth direction-difference — thus direction is not another principle.
**tsa-a13-v22** — As, as the shadow is to be overstepped — being, before, before, it becomes — so reaching the Lord's centrality: being all-presiding alone is centrality — thus it is said.
**tsa-a13-v23** — Thus as the Lord is the divider of directions, so the sun — for it indeed is the Lord's knowledge-power, thus said: there, there, there the east is of the manifest from the east; and just where, so there — thus self-ruled even, facing one's own place, is in front.
**tsa-a13-v24** — Thus by self-sun-Lord-triad-unification is direction-discussion — thus Abhinavagupta's gurus.
**tsa-a13-v25** — Thus standing, facing north one should sit, burning body-ness in body-city-eight and the rest by I-feeling abandonment; from nearness as another's body, from bodilessness — then mounted on the waveless steady abode, from gaze-nature — which indeed is the first throb-digit — that alone is the form; thereupon is the as-taught worshippable-deity-wheel-placing; chiefly too here the powers are to be worshipped.
**tsa-a13-v26** — From being that seat, of the Lord-nine-self and the rest, of power alone and of worship-worthiness — thus the gurus.
**tsa-a13-v27** — There five states: waking and the rest; and sixth called unsurpassed, nature-state to be contemplated.
**tsa-a13-v28** — Thus sixfold is the placing.
**tsa-a13-v29** — There from the presiding of causes, Brahmā-Viṣṇu-Rudra-Īśa-Sadāśiva-power-formed, each from thirty-six-principle-group, world-transcended in Bhairava-Lord-non-difference-course placing, from fullness is Bhairavī-being; hence this has no opening.
**tsa-a13-v30** — Which, they said: gained in waveless mounting, again what with principle-emission through placing and the rest — thus.
**tsa-a13-v31** — So long indeed that waveless Bhairava-formed, which in own self shows emission-dissolution-variety-peak.
**tsa-a13-v32** — Thus by mutual-meeting-yoga, Lord-made breath-body-mind contemplated, outside and within with flowers-smoke-satings as possible, one should worship.
**tsa-a13-v33** — There in the body, in breath, in mind accordingly one should do the trident-lotus-placing — as at base-power-root: root, bulb, to-root-pith, at the hanging-end, to kalā-principle's end the staff; Māyā-natured knot; four-natured pure-knowledge lotus; right there the Lord Sadāśiva; he alone the great corpse; through excellence dissolved, from awakening, chiefly, from knowable-bodied body-decay, and from sound-touch-awareness-nature.
**tsa-a13-v34** — That risen from the navel, come out of the three head-openings at its top, abiding inside sound, power-pervader, equanimity-formed and the rest, the six-end; thereupon is the pure lotus-triad, beyond-mind; on this universe-made division made seat, presiding as pervading-being, the desired become-supported deity having fashioned — which right there, in same-disposition-full self, universe-being-offering: that alone is worship; which alone becoming-that: that is meditation; which inner-deliberation-being-shaking as of such: that is murmur; which by such-deliberation-order-awakened great-splendour, by that force alone, is universe-self-making: that is oblation; that very thing done thus, the retinue, from that alone, like sparks from a fire-heap, having meditated, just so one should worship.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |