# tantrasara-a13 tsa13-p03 (13.35-13.61)

tantrasara-a13 tsa13-p03 (13.35-13.61) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a13/tsa13-p03/

## Passage (excerpt as hashed)

```
dvādaśāntam idaṃ prāgraṃ viśūlaṃ mūlataḥ smaran // abhts_13.35 devīcakrāgragaṃ tyaktakramaḥ khecaratāṃ vrajet // abhts_13.36 mūlādhārād dviṣaṭkāntavyomāgrāpūraṇātmikā // abhts_13.37 khecarīyaṃ khasaṃcāramsthitibhyāṃ khāmṛtāśanāt // abhts_13.38 evam antaryāgamātrād eva vastutaḥ kṛtakṛtyatā // abhts_13.39 satyataḥ tadāviṣṭasya tathāpi bahir api kāryo yāgo 'vacchedahānaya eva yo 'pi tathā samāveśabhāk na bhavati tasya mukhyo bahiryāgaḥ tadabhyāsāt samāveśalābho yatas tasyāpi tu paśutātirodhānāyāntaryāgaḥ tadarūḍhāv api tatsaṃkalpabalasya śuddhipradatvāt // abhts_13.40 atha yadā dīkṣāṃ cikīrṣet tadādhivāsanārthaṃ bhūmiparigrahaṃ gaṇeśārcanaṃ kumbhakalaśayoḥ pūjāṃ sthaṇḍilārcanaṃ havanaṃ ca kuryāt // abhts_13.41 nityanaimittikayos tu sthaṇḍilādyarcanahavane eva // abhts_13.42 tatra adhivāsanaṃ śiṣyasya saṃskṛtayogyatādhānam amblīkaraṇam iva dantānāṃ devasya kartavyonmukhatvagrāhaṇam guros tadgrahaṇam // abhts_13.43 upakaraṇadravyāṇāṃ yāgagṛhāntarvartitayā parameśatejobṛṃhaṇena pūjopakaraṇayogyatārpaṇam iti // abhts_13.44 tatra sarvopakaraṇapūrṇaṃ yāgagṛhaṃ vidhāya bhagavatīṃ mālinīṃ mātṛkāṃ vā smṛtvā tadvarṇatejaḥpuñjabharitaṃ gṛhītaṃ bhāvayan puṣpāñjaliṃ kṣipet // abhts_13.45 tata uktāstrajaptāni yathāsambhavaṃ siddhārthadhānyākṣatalājādīni tejorūpāṇi vikīrya aiśānyāṃ diśi krameṇa saṃghaṭṭayet iti bhūparigrahaḥ // abhts_13.46 tataḥ śuddhavidyāntam āsanaṃ dattvā gaṇapateḥ pūjā tataḥ kumbham ānandadravyapūritam alaṃkṛtaṃ pūjayet tato yājyam anu pūgaṃ nyasya tatra mukhyaṃ mantraṃ sarvādhiṣṭhātṛtayā vidhipūrvakatvena smaran aṣṭottaraśatamantritaṃ tena taṃ kumbhaṃ kuryāt // abhts_13.47 dvitīyakalaśe vighnaśamanāya astraṃ yajet // abhts_13.48 tataḥ svasvadikṣu lokapālān sāstrān pūjayet // abhts_13.49 tataḥ śiṣyasya prāk dīkṣitasya haste astrakalaśaṃ dadyāt // abhts_13.50 svayaṃ ca guruḥ kumbham ādadīta // abhts_13.51 tataḥ śiṣyaṃ gṛhaparyanteṣu vighnaśamanāya dhārāṃ pātayantaṃ sakumbho 'nugacchet imaṃ mantraṃ paṭhan bho bhoḥ śakra tvayā svasyāṃ diśi vighnapraśāntaye // abhts_13.52 sāvadhānena karmāntaṃ bhavitavyaṃ śivājñayā // abhts_13.53 tryakṣare nāmni bho ity ekam eva // abhts_13.54 tata aiśānyāṃ diśi kumbhaṃ sthāpayet // abhts_13.55 vikiropari astrakalaśam // abhts_13.56 tata ubhayapūjanam // abhts_13.57 tataḥ sthaṇḍilamadhye parameśapūjanam // abhts_13.58 tataḥ agnikuṇḍaṃ parameśvaraśaktirūpatayā bhāvayitvā tatra agniṃ prajvālya hṛdayāntarbodhāgninā saha ekīkṛtya mantraparāmarśasāhityena jvalantaṃ śivāgniṃ bhāvayitvā tatra nyasya abhyarcya mantrān tarpayet ājyena tilaiś ca // abhts_13.59 arghapātreṇa ca prokṣaṇam eva tilājyādīnāṃ saṃskāraḥ // abhts_13.60 sruksruvayoś ca parameśābhedadṛṣṭir eva hi saṃskāraḥ // abhts_13.61
```

## Reading (machine draft, verse-mapped)

**tsa-a13-v35** — Remembering the twelve-end, this foremost trident, from the root.
**tsa-a13-v36** — Leaving sequence, going to goddess-wheel-front attains sky-going-ness.
**tsa-a13-v37** — From root-support, of twice-six-end-sky-peak-filling nature.
**tsa-a13-v38** — Of sky-going-ness, from sky-faring-rest and from sky-nectar-eating.
**tsa-a13-v39** — Thus by inner rite alone, in reality, done-what-was-to-be-done.
**tsa-a13-v40** — Truly for the then-entered, still outer is to be done, to remove limitation alone — and who too thus does not partake immersion: his chief is the outer rite; from its practice, immersion-gain; since for him too, but the beast-veiling inner rite, when mounted on that too, of his thought-force is purity-giving.
**tsa-a13-v41** — Now when one wishes to do initiation, then for preparation: ground-taking, Gaṇeśa-worship, jar-and-vessel worship, altar-worship, oblation — one should do.
**tsa-a13-v42** — But in daily-and-occasional: altar-and-rest worship-oblation alone.
**tsa-a13-v43** — There is initiation-preparation, the disciple's refined-fitness-placing, like sharpening of teeth; the God's toward-work-upturned-ness-grasping, the guru's taking of that.
**tsa-a13-v44** — Of implement-things, by being inside the worship-house, through the Lord's radiance-swelling, is bestowing of worship-implement-fitness — thus.
**tsa-a13-v45** — There, having arranged the worship-house full of all implements, having remembered the Goddess Mālinī or Mātṛkā, bearing the taken, full of her-letter-radiance-mass, one should cast the flower-handful.
**tsa-a13-v46** — Then the stated weapon-muttered mustard-grain-parched-rice and the rest, radiance-formed, having scattered, in the north-east direction gathering in order — thus is ground-taking.
**tsa-a13-v47** — Then having given the seat up to pure-knowledge's end, Gaṇeśa's worship; then having filled the jar, filled with bliss-substance, adorned, one should worship; then the worshippable next, having placed betel, there the chief mantra, as all-presiding, remembering with rule-precedence, with that 108-times-muttered, that jar one should make.
**tsa-a13-v48** — In the second vessel, weapons for obstacle-quelling one should worship.
**tsa-a13-v49** — Then in own directions the world-guardians with weapons one should worship.
**tsa-a13-v50** — Then to the previously-initiated disciple's hand one should give the weapon-vessel.
**tsa-a13-v51** — And oneself the guru should take the jar.
**tsa-a13-v52** — Then making the disciple pour the stream around the house for obstacle-quelling, with jar the guru should follow, reciting this mantra: O O Indra! by you in your own direction for obstacle-pacifying.
**tsa-a13-v53** — With attentiveness, to be done to rite's end, by Śiva's command.
**tsa-a13-v54** — In the three-syllabled name, 'bho' is one alone — thus.
**tsa-a13-v55** — Then in the north-east direction one should place the jar.
**tsa-a13-v56** — Upon the scattered, the weapon-vessel.
**tsa-a13-v58** — Then in the altar-middle Supreme-worship.
**tsa-a13-v59** — Then the fire-pit as Supreme-power-formed having contemplated, fire having kindled there, with heart-inner-awakening-fire made one, with mantra-deliberation-accompaniment, the blazing Śiva-fire having contemplated, placed there, having worshipped, one should sate the mantras with ghee and sesame.
**tsa-a13-v60** — And with the vessel, sprinkling alone is sesame-ghee and the rest's refining.
**tsa-a13-v61** — And of ladle-and-spoon, non-difference-view alone indeed is refining.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |