# tantrasara-a13 tsa13-p04 (13.62-13.101)

tantrasara-a13 tsa13-p04 (13.62-13.101) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a13/tsa13-p04/

## Passage (excerpt as hashed)

```
tato yathāśakti hutvā sruksruvau ūrdhvādhomukhatayā śaktiśivarūpau parasparonmukhau vidhāya samapādotthito dvādaśāntagaganoditaśivapūrṇacandraniḥsṛtapatatparāmṛtadhārābhāvanāṃ kurvan vauṣaḍantaṃ mantram uccārayan ca ājyakṣayāntaṃ tiṣṭhet iti pūrṇāhutiḥ mantracakrasaṃtarpaṇī // abhts_13.62 tataś caruṃ prokṣitam ānīya sthaṇḍilakalaśakumbhavahniṣu bhāgaṃ bhāgaṃ nivedya ekabhāgam avaśeṣya śiṣyāya bhāgaṃ dadyāt // abhts_13.63 tato dantakāṣṭham // abhts_13.64 tatpāto 'gniyamanirṛtidikṣu adhaś ca na śubha iti // abhts_13.65 tatra homo 'stramantreṇa kāryaḥ // abhts_13.66 tato vikṣepaparihāreṇa bhāvimantradarśanayogyatāyai baddhanetraṃ śiṣyaṃ praveśya jānusthitaṃ taṃ kṛtvā puṣpāñjaliṃ kṣepayet // abhts_13.67 tataḥ sahasā apāsitanetrabandho 'sau śaktipātānugṛhītakaraṇatvāt saṃnihitamantraṃ tatsthānaṃ sākṣātkāreṇa paśyan tanmayo bhavati anugṛhītakaraṇānāṃ mantrasaṃnidhiḥ pratyakṣaḥ yatas trasyatām iva bhūtānām // abhts_13.68 tataḥ svadakṣiṇahaste dīpyatayā devatācakraṃ pūjayitvā taṃ hastaṃ mūrdhahṛnnābhiṣu śiṣyasya pāśān dahantaṃ nikṣipet // abhts_13.69 tato vāme somyatayā pūjayitvā śuddhatattvāpyāyinaṃ tataḥ praṇāmaṃ kuryāt // abhts_13.70 tato bhūtadevatādigbaliṃ madyamāṃsajalādipūrṇaṃ bahir dadyāt ācāmeta // abhts_13.71 tataḥ svayaṃ carubhojanaṃ kṛtvā śiṣyātmanā saha aikyam āpannaḥ prabuddhavṛttiḥ tiṣṭhet // abhts_13.72 svapan api prabhāte śiṣyaḥ cet aśubhaṃ svapnaṃ vadet tat asmai na vyākuryāt // abhts_13.73 śaṅkātaṅkau hi tathāsya syātām kevalam astreṇa tanniṣkṛtiṃ kuryāt // abhts_13.74 tatas tathaiva parameśvaraṃ pūjayitvā tadagre śiṣyasya prāṇakrameṇa praviśya hṛtkaṇṭhatālulalāṭarandhradvādaśānteṣu ṣaṭsu kāraṇaṣaṭkasparśaṃ kurvan pratyekam aṣṭau saṃskārān cintayan kaṃcit kālaṃ śiṣyaprāṇaṃ tatraiva viśramayya punar avarohet // abhts_13.75 ity evāpāditāṣṭācatvāriṃśatsaṃskāroparikṛtarudrāṃśāpattiḥ samayībhavati // abhts_13.76 tataḥ asmai pūjyaṃ mantraṃ puṣpādyaiḥ saha arpayet // abhts_13.77 tataḥ samayān asmai nirūpayet // abhts_13.78 gurau sarvātmanā bhaktiḥ tathā śāstre deve tatpratidvaṃdvini parāṅmukhatā guruvat guruputrādeḥ vidyāsambandhakṛtasya tatpūrvadīkṣitādeḥ saṃdarśanam yaunasambandhasya tadārādhanārtham na tu svata iti mantavyam // abhts_13.79 striyo vandhyāyās tajjugupsāhetuṃ na kuryāt // abhts_13.80 devatānāma gurunāma tathā mantraṃ pūjākālāt ṛte na uccārayet // abhts_13.81 gurūpabhuktaṃ śayyādi na bhuñjīta // abhts_13.82 yat kiṃcit laukikaṃ krīḍādi tat gurusaṃnidhau na kuryāt // abhts_13.83 tadvyatirekeṇa na anyatra utkarṣabuddhiṃ kuryāt // abhts_13.84 sarvatra śrāddhādau gurum eva pūjayet // abhts_13.85 sarveṣu ca naimittikeṣu śākinītyādiśabdān na vadet // abhts_13.86 parvadināni pūjayet // abhts_13.87 vaiṣṇavādyair adhodṛṣṭibhiḥ saha saṃgatiṃ na kuryāt // abhts_13.88 etacchāsanasthān pūrvajātibuddhyā na paśyet // abhts_13.89 guruvarge gṛhāgate yathāśakti yāgaṃ kuryāt // abhts_13.90 adhomārgasthitaṃ kaṃcit vaiṣṇavādyaṃ tacchāstrakulāt gurūkṛtyāpi tyajet // abhts_13.91 tadāpi na utkarṣabuddhyā paśyet // abhts_13.92 liṅgibhiḥ saha samācāramelanaṃ na kuryāt tān kevalaṃ yathāśakti pūjayet // abhts_13.93 śaṅkās tyajet // abhts_13.94 cakre sthitaś caramāgryādivibhāgaṃ janmakṛtaṃ na saṃkalpayet // abhts_13.95 śarīrāt ṛte na anyat āyatanatīrthādikaṃ bahumānena paśyet // abhts_13.96 mantrahṛdayam anavarataṃ smaret ity evaṃ śiṣyaḥ śrutvā praṇamya abhyupagamya guruṃ dhanadāraśarīraparyantayā dakṣiṇayā paritoṣya pūrvadīkṣitāṃś ca dīnānāthādikān tarpayet // abhts_13.97 bhāvividhinā ca mūrticakraṃ tarpayet // abhts_13.98 itthaṃ samayībhavati // abhts_13.99 mantrābhyāse nityapūjāyāṃ śravaṇe 'dhyayane adhikārī naimittike tu sarvatra gurum eva abhyarthayet // abhts_13.100 iti sāmayiko vidhiḥ // abhts_13.101
```

## Reading (machine draft, verse-mapped)

**tsa-a13-v100** — In mantra-practice, daily worship, hearing, study, one is entitled; but in the occasional, everywhere the guru alone one should request.
**tsa-a13-v62** — Then having offered as able, having arranged ladle-spoon up-down-facing as power-Śiva-formed, mutually facing, having stood even-footed, contemplating the stream of supreme nectar fallen, risen in the sky of the twelve-end, risen full-Śiva-moon, and uttering the vauṣaḍ-ending mantra, until ghee's end one should stand — thus is full oblation, mantra-wheel-sating.
**tsa-a13-v63** — Then the sprinkled caru having brought, on altar-vessel-jar-fires share by share having offered, one share having left over, to the disciple one should give a share.
**tsa-a13-v65** — Its falling in fire-Yama-Nirṛti directions and below is not auspicious — thus.
**tsa-a13-v66** — There oblation by weapon-mantra is to be done.
**tsa-a13-v67** — Then for distraction-avoidance, for fitness to see the future mantra, having brought in the blindfolded disciple, having made him kneeling, one should have him cast a flower-handful.
**tsa-a13-v68** — Then suddenly, unfastened-eye-bound, through descent-graced instrument-ness, seeing the present mantra in that place face-to-face, he becomes made of that; of graced instruments mantra-nearness is visible, since as it were of trembling beings.
**tsa-a13-v69** — Then in one's own right hand with blazing, having worshipped the deity-wheel, placing it burning the disciple's bonds on head-heart-navel.
**tsa-a13-v70** — Then in the left with gentleness, having worshipped, fattening with pure principle — then one should bow.
**tsa-a13-v71** — Then the being-deity-direction-offering, full of wine-meat-water and the rest, outside one should give, having sipped.
**tsa-a13-v72** — Then oneself having eaten the oblation-meal, with disciple-self attaining oneness, awakened-natured one should stay.
**tsa-a13-v73** — Dreaming too, at dawn if the disciple tells an inauspicious dream — that to him one should not explain.
**tsa-a13-v74** — For doubt and fear would be his; merely with the weapon one should make its expiation.
**tsa-a13-v75** — Then just so having worshipped the Lord, entered before him by the disciple's breath-course, touching the six-cause-touching in heart-throat-palate-brow-cleft-twelve-ends, each eight refinements contemplating, some time resting the disciple-breath right there, again one should descend.
**tsa-a13-v76** — Thus effected-forty-eight-refinements-upon-made-Rudra-part-attainment becomes a samayin.
**tsa-a13-v77** — Then to him the worshippable mantra with flowers and the rest one should bestow.
**tsa-a13-v78** — Then the rules to him one should lay down.
**tsa-a13-v79** — In the guru with whole self, devotion; so in scripture; in God; aversion toward their opponents; like the guru, of the guru's son and the rest; of the knowledge-tied made, of the before-initiated and the rest, seeing; of the womb-tie, for its honouring, not by oneself — thus to be deemed.
**tsa-a13-v80** — Of women, of the barren that-loathing-cause one should not do.
**tsa-a13-v81** — Deity-name, guru-name, and mantra, apart from worship-time one should not utter.
**tsa-a13-v82** — What the guru has enjoyed — bed and the rest — one should not enjoy.
**tsa-a13-v83** — What games and the rest are worldly, that in the guru's nearness one should not do.
**tsa-a13-v84** — Apart from that, elsewhere one should not make excellence-thought.
**tsa-a13-v85** — Everywhere, in śrāddha and the rest, the guru alone one should worship.
**tsa-a13-v86** — And in all occasionals, śākinī-and-the-rest words one should not say.
**tsa-a13-v88** — With those of lower sight, Vaiṣṇavas and the rest, company one should not make.
**tsa-a13-v89** — Abiding in this teaching, one should not see with former-birth thought.
**tsa-a13-v90** — When the guru's circle has come home, as able one should do worship.
**tsa-a13-v91** — A lower-path abider, a Vaiṣṇava and the rest, having even made him guru, from his teaching-clan one should abandon.
**tsa-a13-v92** — Even then one should not see with excellence-thought.
**tsa-a13-v93** — With mark-bearers no conduct-meeting one should make; them only as able one should worship.
**tsa-a13-v95** — In the wheel, standing, of last-and-first division, birth-made, one should not fancy.
**tsa-a13-v96** — Apart from the body, no other abode-ford and the rest with high regard one should see.
**tsa-a13-v97** — Constantly one should remember the mantra-heart — thus the disciple, having heard, having bowed, having accepted, the guru with wealth-wife-body-up-to gift pleasing, and the before-initiated and poor-lordless and the rest sating.
**tsa-a13-v98** — And with the future rule, the image-wheel one should sate.
**tsa-a13-v99** — Thus one becomes a samayin.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (COVERAGE, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |