tantrasara-a14 tsa14-p01 (14.1-14.29) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

The passage

Passage excerpt exactly as hashed (from tantrasara-a14/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.

tantrasāra, caturdaśam āhnikam atha putrakadīkṣāvidhiḥ // abhts_14.1 sa ca vistīrṇaḥ tantrālokāt avadhāryaḥ // abhts_14.2 saṃkṣiptas tu ucyate // abhts_14.3 samayyantaṃ vidhiṃ kṛtvā tṛtīye 'hni triśūlābje maṇḍale sāmudāyikaṃ yāgaṃ pūjayet tatra bāhyaparivāraṃ dvāradevatācakraṃ ca bahiḥ pūjayet tato maṇḍalapūrvabhāge aiśakoṇāt ārabhya āgneyāntaṃ paṅktikrameṇa gaṇapatiṃ guruṃ paramaguruṃ parameṣṭhinaṃ pūrvācāryān yoginīcakraṃ vāgīśvarīṃ kṣetrapālaṃ ca pūjayet // abhts_14.4 tata ājñāṃ samucitām ādāya śūlamūlāt prabhṛti sitakamalāntaṃ samastam adhvānaṃ nyasya arcayet tato madhyame triśūle madhyārāyāṃ bhagavatī śrīparābhaṭṭārikā bhairavanāthena saha vāmārāyāṃ tathaiva śrīmadaparā dakṣiṇārāyāṃ śrīparāparā dakṣiṇe triśūle madhye śrīparāparā vāme triśūle madhye śrīmadaparā dve tu yathāsvam // abhts_14.5 evaṃ sarvasthānādhiṣṭhātṛtve bhagavatyāḥ sarvaṃ pūrṇaṃ tadadhiṣṭhānāt bhavati iti // abhts_14.6 tato madhyaśūlamadhyārāyāṃ samastaṃ devatācakraṃ lokapālāstraparyantam abhinnatayaiva pūjayet tadadhiṣṭhānāt sarvatra pūjitam // abhts_14.7 tataḥ kumbhe kalaśe maṇḍale agnau svātmani ca abhedabhāvanayā pañcādhikaraṇam anusaṃdhiṃ kuryāt tataḥ parameśvarādvayarasabṛṃhitena puṣpādinā viśeṣapūjāṃ kuryāt // abhts_14.8 kiṃ bahunā tarpaṇanaivedyaparipūrṇaṃ vittaśāṭhyavirahito yāgasthānaṃ kuryāt // abhts_14.9 asati vitte tu mahāmaṇḍalayāgo na kartavya eva // abhts_14.10 paśūṃś ca jīvato nivedayet // abhts_14.11 te 'pi hi evam anugṛhītā bhavanti iti kāruṇikatayā paśuvidhau na vicikitset // abhts_14.12 tato 'gnau parameśvaraṃ tilājyādibhiḥ saṃtarpya tadagre 'nyaṃ paśuṃ vapāhomārthaṃ kuryāt devatācakraṃ tadvapayā tarpayet punar maṇḍalaṃ pūjayet tataḥ parameśvaraṃ vijñapya sarvābhinnasamastaṣaḍadhvaparipūrṇam ātmānaṃ bhāvayitvā śiṣyaṃ puro 'vasthitaṃ kuryāt // abhts_14.13 parokṣadīkṣāyāṃ jīvanmṛtarūpāyām agre taṃ dhyāyet tadīyāṃ vā pratikṛtiṃ darbhagomayādimayīm agre sthāpayet // abhts_14.14 tathāvidhaṃ śiṣyam arghapātravipruṭprokṣitaṃ puṣpādibhiś ca pūjitaṃ kṛtvā samastam adhvānaṃ taddehe nyaset // abhts_14.15 tata itthaṃ vicārayet bhogecchoḥ śubhaṃ na śodhayet // abhts_14.16 mumukṣos tu śubhāśubham ubhayam api // abhts_14.17 nirbījāyāṃ tu samayapāśān api śodhayet sā ca āsannamaraṇasya atyantamūrkhasyāpi kartavyā iti parameśvarājñā tasyāpi tu gurudevatāgnibhaktiniṣṭhatvamātrāt siddhiḥ // abhts_14.18 atra ca sarvatra vāsanāgrahaṇam eva bhedakam mantrāṇāṃ vāsanānuguṇyena tattatkāryakāritvāt // abhts_14.19 evaṃ vāsanābhedam anusaṃdhāya mukhyamantraparāmarśaviśeṣeṇa samastam adhvānaṃ svadehagataṃ śivādvayabhāvanayā śodhayet // abhts_14.20 evaṃ krameṇa pādāṅguṣṭhāt prabhṛti dvādaśāntaparyantaṃ svātmadehasvātmacaitanyābhinnīkṛtadehacaitanyasya śiṣyasya āsādya tatraiva anantānandasarasi svātantryaiśvaryasāre samastecchājñānakriyāśaktinirbharasamastadevatācakreśvare samastādhvabharite cinmātrāvaśeṣaviśvabhāvamaṇḍale tathāvidharūpaikīkāreṇa śiṣyātmanā saha ekībhūto viśrāntim āsādayet ity evaṃ parameśvarābhinno 'sau bhavati // abhts_14.21 tato yadi bhogecchuḥ syāt tato yatraiva tattve bhogecchā asya bhavati tatraiva samastavyastatayā yojayet // abhts_14.22 tadanantaraṃ śeṣavṛttaye parameśvarasvabhāvāt jhaṭiti prasṛtaṃ śuddhatattvamayaṃ deham asmai cintayet ity eṣā samastapāśaviyojikā dīkṣā // abhts_14.23 tataḥ śiṣyo guruṃ dakṣiṇābhiḥ pūrvavat pūjayet // abhts_14.24 tato 'gnau śiṣyasya vidhiṃ kuryāt śrīparāmantraḥ amukasyāmukaṃ tattvaṃ śodhayāmi iti svāhāntaṃ pratitattvaṃ tisra āhutayaḥ ante pūrṇā vauṣaḍantā // abhts_14.25 evaṃ śivāntatattvaśuddhiḥ tato yojanikoktakrameṇa pūrṇāhutiḥ // abhts_14.26 bhogecchoḥ bhogasthāne yojanikārtham aparā śuddhatattvasṛṣṭyartham anyā // abhts_14.27 tato guroḥ dakṣiṇābhiḥ pūjanam ity eṣā putrakadīkṣā // abhts_14.28 yatra vartamānam ekaṃ varjayitvā bhūtaṃ bhaviṣyac ca karma śudhyati // abhts_14.29

Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.

tsa-a14-v01 — Now the child-initiation rite.

tsa-a14-v10 — In non-being wealth, the great-mandala-sacrifice is not to be done — indeed.

tsa-a14-v11 — And living animals let him offer.

tsa-a14-v12 — They too become graced thus — by compassion in the animal-rite one should not doubt.

tsa-a14-v13 — Then in fire, having satisfied the Supreme-Lord by sesame-ghee and rest, before him another animal for vapa-hom let him do; the deity-wheel let him satisfy by its fat; again the mandala let him worship; then approaching the Supreme-Lord, contemplating the self all-non-different-whole-six-path-complete, the disciple placed in front let him make.

tsa-a14-v14 — In indirect initiation, of-living-dead-form, let him contemplate him in front, or establish a likeness made of darba-cow-dung-and-rest in front.

tsa-a14-v15 — Such a disciple — sprinkled with offering-vessel-drops, worshipped by flowers and rest — having done, the whole path in his body let him place.

tsa-a14-v16 — Then thus let him consider: for the enjoyment-seeker, the auspicious — let him not cleanse.

tsa-a14-v17 — For the liberation-seeker, the auspicious-and-unauspicious — both even.

tsa-a14-v18 — In the seedless, the covenant-nooses also let him cleanse; she is to-be-done for near-death, even most-foolish — thus the Supreme-Lord's command; and for him, from mere devotion-faith to teacher-deity-fire, attainment.

tsa-a14-v19 — Herein, everywhere, habit-capture is indeed the distinguishing [factor], by habit-conformity of mantras — from that-and-that work-doing.

tsa-a14-v02 — It is expanded, determined from the Tantrāloka.

tsa-a14-v20 — Thus having traced habit-distinction, by main-mantra-consideration-special, the whole path in-own-body-located, by Siva-two-nature-contemplation let him cleanse.

tsa-a14-v21 — Thus in order, from foot-thumb up to twelve-end, of the disciple whose body-consciousness is made non-different from self-body-consciousness, attained — right-there, in the lake of infinite bliss, in the essence of freedom-sovereignty, in the Lord of the wheel of deities full of all will-knowledge-action-power, bearing all paths, in the mandala of world-being mere-consciousness-residue — by union in such form with the disciple-self, having-become-one, rest let him cause-to-attain; thus non-different from the Supreme-Lord he becomes.

tsa-a14-v22 — Then if an enjoyment-seeker there be: where just in-tattva his enjoyment-desire becomes, right-there by whole-and-scattered-manner let him join.

tsa-a14-v23 — Thereafter, for residual-function, from the Supreme-Lord's-nature, suddenly having-emerged, made-of-pure-tattva body for him let contemplate — thus this all-noose-releasing initiation.

tsa-a14-v24 — Then the disciple the guru by fees, as-before, let worship.

tsa-a14-v25 — Then in fire the disciple's rite let him do: the Sri-Para-mantra — of-so-and-so, so-and-so tattva I-purify — thus ending-with-svaha, per-tattva three oblations; at-end complete ending-with-vausad.

tsa-a14-v26 — Thus Siva-end-tattva-purification; then by-yojanika-told-order full-offering.

tsa-a14-v27 — For the enjoyment-seeker, in the enjoyment-place, for-yojanika-sake one [offering]; another for-pure-tattva-creation-sake, one-more.

tsa-a14-v28 — Then worship of the guru by fees — thus this child-initiation.

tsa-a14-v29 — In-which ongoing one [tattva] — having-excluded past and future — act is purified.

tsa-a14-v03 — But it is stated condensed.

tsa-a14-v04 — Having done the samaya-ending rite on the third day, let him worship the group-sacrifice in the trident-lotus mandala; therein let him worship the outer-retinue, the door-deity-wheel outside; then from the mandala's front-part, beginning at the Aiśa-corner up to Agneya, in row-order — Gaṇapati, guru, paramaguru, parameṣṭhin, former-teachers, the yoginī-wheel, Vāgīśvarī, Kṣetrapāla — let him worship.

tsa-a14-v05 — Then, taking the fitting command, having placed the whole path from trident-root up to white-lotus, let him worship; then in the middle trident's middle-axis the Goddess Śrīparābhaṭṭārikā with Bhairavanatha, in the left-axis likewise Śrīmadaparā, in the right-axis Śrīparāparā, in the right trident's middle Śrīmadaparā, in the left trident's middle Śrīparāparā — two each in their own places.

tsa-a14-v06 — Thus by all-place-enshrinement of the Goddess, all becomes complete from her enshrinement — thus.

tsa-a14-v07 — Then in the middle-trident's middle-axis, let him worship the whole deity-wheel up to the lokapāla-missile by non-difference-alone; from its enshrinement, worshipped everywhere.

tsa-a14-v08 — Then in pot, kalasa, mandala, fire and own-self — by non-difference-contemplation let him join the five-grounds' conjunction; then by enrichment of the Lord two-nature-juice, flowers and rest, special-worship let him do.

tsa-a14-v09 — Why bother? Complete with satisfaction-food-offering, without wealth-deception — let him make the sacrifice-place.

Claim table

ClaimStatusBasis
Link completenessPASSassurance.trace_links_present + gaps
Human reviewUNREVIEWED (machine rendering; no human sign-off)assurance.review
Deterministic chunk gateBLOCKED (ABSTENTION)proofs.chunk_gate
Manuscript witnessUNPINNED (0 verified corpus-wide)identity.witness
Source-span completenessUNKNOWNassurance: ledger span is an excerpt; volume not hashed

What this does NOT establish

Verify it

  1. Fetch the trace: curl -s https://svatantrya.net/data/traces/tantrasara-a14-tsa14-p01.json
  2. Fetch the pack manifest: curl -s https://svatantrya.net/data/verify/tantrasara-a14-tsa14-p01/manifest.json
  3. For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a14-tsa14-p01/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
  4. If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.

Hashes

source excerpt: 2aa67e0f91770a3961b9f2527f9353d743b4998b2bc42be0dec2e1478fe6c0fb
  ledger: tantrasara-a14/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION)
layer argmap: d83f2926f19caf86…  tantrasara-a14/data/tsa-a14.argmap.json  BOUND-WHOLE-SONG
layer c1: 6a91f57320c1e81b…  tantrasara-a14/data/tsa-a14.c1.json  BOUND-WHOLE-SONG
layer c2: NOT-APPLICABLE (no bytes recorded)
layer l0: f847e41ff48e2b57…  tantrasara-a14/data/tsa-a14.l0.json  BOUND-WHOLE-SONG
layer l2: 945d77b54a634127…  tantrasara-a14/data/tsa-a14.l2.json  BOUND-WHOLE-SONG
layer l3: bf9156022311d68f…  tantrasara-a14/data/tsa-a14.l3.json  BOUND-WHOLE-SONG
layer l4: 693d3c0dca126c0c…  tantrasara-a14/data/tsa-a14.l4.json  BOUND-WHOLE-SONG
layer t1: 133f0920f4a11e8f…  tantrasara-a14/data/tsa-a14.t1.json  BOUND-WHOLE-SONG
song proof tantrasara-a14/proof/proof-tsa-a14.json: 707861856370e342697cb46263bb5d0a9e3fd323bbf5a69bc0231a9ae83e5bac  PASS (0 warnings)
trace bundle traces/tantrasara-a14-tsa14-p01.json: 22ae44ca0723df4cf1574f3488b927f92912cae582d1025f1529f962535867e6
verify pack artifacts (bytes):
source.txt  2aa67e0f91770a39…  4493B
tsa-a14.argmap.json  d83f2926f19caf86…  25848B
tsa-a14.c1.json  6a91f57320c1e81b…  7004B
tsa-a14.l0.json  f847e41ff48e2b57…  119993B
tsa-a14.l2.json  945d77b54a634127…  20685B
tsa-a14.l3.json  bf9156022311d68f…  23164B
tsa-a14.l4.json  693d3c0dca126c0c…  23774B
tsa-a14.t1.json  133f0920f4a11e8f…  34830B
proof-tsa-a14.json  707861856370e342…  1631B

Chain

HopValueStatus
SOURCE edition + spangretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 14.1-14.29 excerptCANDIDATE-EDITION; span UNKNOWN
LAYERSshas below; song-file pathsBOUND-WHOLE-SONG, NOT-APPLICABLE
GATE deterministicABSTENTIONBLOCKED
FORMAL theoremsregistry references, run_bound falsenone
TRACE bundle22ae44ca0723df4c…COMPLETE (links present only)
PACK manifest9 artifactslinks present
WITNESSnone verifiedUNPINNED
REVIEWnone boundUNREVIEWED
PUBLICATIONhuman sign-off required; never automaticNOT_AUTHORIZED

Cite this

Svatantrya Reader, “tantrasara-a14 tsa14-p01 (14.1-14.29)”, https://svatantrya.net/claim/tantrasara-a14/tsa14-p01/, version trace 22ae44ca0723df4cf1574f3488b927f92912cae582d1025f1529f962535867e6 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a14-tsa14-p01.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.

Related

Provenance