# tantrasara-a14 tsa14-p01 (14.1-14.29)

tantrasara-a14 tsa14-p01 (14.1-14.29) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a14/tsa14-p01/

## Passage (excerpt as hashed)

```
tantrasāra, caturdaśam āhnikam atha putrakadīkṣāvidhiḥ // abhts_14.1 sa ca vistīrṇaḥ tantrālokāt avadhāryaḥ // abhts_14.2 saṃkṣiptas tu ucyate // abhts_14.3 samayyantaṃ vidhiṃ kṛtvā tṛtīye 'hni triśūlābje maṇḍale sāmudāyikaṃ yāgaṃ pūjayet tatra bāhyaparivāraṃ dvāradevatācakraṃ ca bahiḥ pūjayet tato maṇḍalapūrvabhāge aiśakoṇāt ārabhya āgneyāntaṃ paṅktikrameṇa gaṇapatiṃ guruṃ paramaguruṃ parameṣṭhinaṃ pūrvācāryān yoginīcakraṃ vāgīśvarīṃ kṣetrapālaṃ ca pūjayet // abhts_14.4 tata ājñāṃ samucitām ādāya śūlamūlāt prabhṛti sitakamalāntaṃ samastam adhvānaṃ nyasya arcayet tato madhyame triśūle madhyārāyāṃ bhagavatī śrīparābhaṭṭārikā bhairavanāthena saha vāmārāyāṃ tathaiva śrīmadaparā dakṣiṇārāyāṃ śrīparāparā dakṣiṇe triśūle madhye śrīparāparā vāme triśūle madhye śrīmadaparā dve tu yathāsvam // abhts_14.5 evaṃ sarvasthānādhiṣṭhātṛtve bhagavatyāḥ sarvaṃ pūrṇaṃ tadadhiṣṭhānāt bhavati iti // abhts_14.6 tato madhyaśūlamadhyārāyāṃ samastaṃ devatācakraṃ lokapālāstraparyantam abhinnatayaiva pūjayet tadadhiṣṭhānāt sarvatra pūjitam // abhts_14.7 tataḥ kumbhe kalaśe maṇḍale agnau svātmani ca abhedabhāvanayā pañcādhikaraṇam anusaṃdhiṃ kuryāt tataḥ parameśvarādvayarasabṛṃhitena puṣpādinā viśeṣapūjāṃ kuryāt // abhts_14.8 kiṃ bahunā tarpaṇanaivedyaparipūrṇaṃ vittaśāṭhyavirahito yāgasthānaṃ kuryāt // abhts_14.9 asati vitte tu mahāmaṇḍalayāgo na kartavya eva // abhts_14.10 paśūṃś ca jīvato nivedayet // abhts_14.11 te 'pi hi evam anugṛhītā bhavanti iti kāruṇikatayā paśuvidhau na vicikitset // abhts_14.12 tato 'gnau parameśvaraṃ tilājyādibhiḥ saṃtarpya tadagre 'nyaṃ paśuṃ vapāhomārthaṃ kuryāt devatācakraṃ tadvapayā tarpayet punar maṇḍalaṃ pūjayet tataḥ parameśvaraṃ vijñapya sarvābhinnasamastaṣaḍadhvaparipūrṇam ātmānaṃ bhāvayitvā śiṣyaṃ puro 'vasthitaṃ kuryāt // abhts_14.13 parokṣadīkṣāyāṃ jīvanmṛtarūpāyām agre taṃ dhyāyet tadīyāṃ vā pratikṛtiṃ darbhagomayādimayīm agre sthāpayet // abhts_14.14 tathāvidhaṃ śiṣyam arghapātravipruṭprokṣitaṃ puṣpādibhiś ca pūjitaṃ kṛtvā samastam adhvānaṃ taddehe nyaset // abhts_14.15 tata itthaṃ vicārayet bhogecchoḥ śubhaṃ na śodhayet // abhts_14.16 mumukṣos tu śubhāśubham ubhayam api // abhts_14.17 nirbījāyāṃ tu samayapāśān api śodhayet sā ca āsannamaraṇasya atyantamūrkhasyāpi kartavyā iti parameśvarājñā tasyāpi tu gurudevatāgnibhaktiniṣṭhatvamātrāt siddhiḥ // abhts_14.18 atra ca sarvatra vāsanāgrahaṇam eva bhedakam mantrāṇāṃ vāsanānuguṇyena tattatkāryakāritvāt // abhts_14.19 evaṃ vāsanābhedam anusaṃdhāya mukhyamantraparāmarśaviśeṣeṇa samastam adhvānaṃ svadehagataṃ śivādvayabhāvanayā śodhayet // abhts_14.20 evaṃ krameṇa pādāṅguṣṭhāt prabhṛti dvādaśāntaparyantaṃ svātmadehasvātmacaitanyābhinnīkṛtadehacaitanyasya śiṣyasya āsādya tatraiva anantānandasarasi svātantryaiśvaryasāre samastecchājñānakriyāśaktinirbharasamastadevatācakreśvare samastādhvabharite cinmātrāvaśeṣaviśvabhāvamaṇḍale tathāvidharūpaikīkāreṇa śiṣyātmanā saha ekībhūto viśrāntim āsādayet ity evaṃ parameśvarābhinno 'sau bhavati // abhts_14.21 tato yadi bhogecchuḥ syāt tato yatraiva tattve bhogecchā asya bhavati tatraiva samastavyastatayā yojayet // abhts_14.22 tadanantaraṃ śeṣavṛttaye parameśvarasvabhāvāt jhaṭiti prasṛtaṃ śuddhatattvamayaṃ deham asmai cintayet ity eṣā samastapāśaviyojikā dīkṣā // abhts_14.23 tataḥ śiṣyo guruṃ dakṣiṇābhiḥ pūrvavat pūjayet // abhts_14.24 tato 'gnau śiṣyasya vidhiṃ kuryāt śrīparāmantraḥ amukasyāmukaṃ tattvaṃ śodhayāmi iti svāhāntaṃ pratitattvaṃ tisra āhutayaḥ ante pūrṇā vauṣaḍantā // abhts_14.25 evaṃ śivāntatattvaśuddhiḥ tato yojanikoktakrameṇa pūrṇāhutiḥ // abhts_14.26 bhogecchoḥ bhogasthāne yojanikārtham aparā śuddhatattvasṛṣṭyartham anyā // abhts_14.27 tato guroḥ dakṣiṇābhiḥ pūjanam ity eṣā putrakadīkṣā // abhts_14.28 yatra vartamānam ekaṃ varjayitvā bhūtaṃ bhaviṣyac ca karma śudhyati // abhts_14.29
```

## Reading (machine draft, verse-mapped)

**tsa-a14-v01** — Now the child-initiation rite.
**tsa-a14-v10** — In non-being wealth, the great-mandala-sacrifice is not to be done — indeed.
**tsa-a14-v11** — And living animals let him offer.
**tsa-a14-v12** — They too become graced thus — by compassion in the animal-rite one should not doubt.
**tsa-a14-v13** — Then in fire, having satisfied the Supreme-Lord by sesame-ghee and rest, before him another animal for vapa-hom let him do; the deity-wheel let him satisfy by its fat; again the mandala let him worship; then approaching the Supreme-Lord, contemplating the self all-non-different-whole-six-path-complete, the disciple placed in front let him make.
**tsa-a14-v14** — In indirect initiation, of-living-dead-form, let him contemplate him in front, or establish a likeness made of darba-cow-dung-and-rest in front.
**tsa-a14-v15** — Such a disciple — sprinkled with offering-vessel-drops, worshipped by flowers and rest — having done, the whole path in his body let him place.
**tsa-a14-v16** — Then thus let him consider: for the enjoyment-seeker, the auspicious — let him not cleanse.
**tsa-a14-v17** — For the liberation-seeker, the auspicious-and-unauspicious — both even.
**tsa-a14-v18** — In the seedless, the covenant-nooses also let him cleanse; she is to-be-done for near-death, even most-foolish — thus the Supreme-Lord's command; and for him, from mere devotion-faith to teacher-deity-fire, attainment.
**tsa-a14-v19** — Herein, everywhere, habit-capture is indeed the distinguishing [factor], by habit-conformity of mantras — from that-and-that work-doing.
**tsa-a14-v02** — It is expanded, determined from the Tantrāloka.
**tsa-a14-v20** — Thus having traced habit-distinction, by main-mantra-consideration-special, the whole path in-own-body-located, by Siva-two-nature-contemplation let him cleanse.
**tsa-a14-v21** — Thus in order, from foot-thumb up to twelve-end, of the disciple whose body-consciousness is made non-different from self-body-consciousness, attained — right-there, in the lake of infinite bliss, in the essence of freedom-sovereignty, in the Lord of the wheel of deities full of all will-knowledge-action-power, bearing all paths, in the mandala of world-being mere-consciousness-residue — by union in such form with the disciple-self, having-become-one, rest let him cause-to-attain; thus non-different from the Supreme-Lord he becomes.
**tsa-a14-v22** — Then if an enjoyment-seeker there be: where just in-tattva his enjoyment-desire becomes, right-there by whole-and-scattered-manner let him join.
**tsa-a14-v23** — Thereafter, for residual-function, from the Supreme-Lord's-nature, suddenly having-emerged, made-of-pure-tattva body for him let contemplate — thus this all-noose-releasing initiation.
**tsa-a14-v24** — Then the disciple the guru by fees, as-before, let worship.
**tsa-a14-v25** — Then in fire the disciple's rite let him do: the Sri-Para-mantra — of-so-and-so, so-and-so tattva I-purify — thus ending-with-svaha, per-tattva three oblations; at-end complete ending-with-vausad.
**tsa-a14-v26** — Thus Siva-end-tattva-purification; then by-yojanika-told-order full-offering.
**tsa-a14-v27** — For the enjoyment-seeker, in the enjoyment-place, for-yojanika-sake one [offering]; another for-pure-tattva-creation-sake, one-more.
**tsa-a14-v28** — Then worship of the guru by fees — thus this child-initiation.
**tsa-a14-v29** — In-which ongoing one [tattva] — having-excluded past and future — act is purified.
**tsa-a14-v03** — But it is stated condensed.
**tsa-a14-v04** — Having done the samaya-ending rite on the third day, let him worship the group-sacrifice in the trident-lotus mandala; therein let him worship the outer-retinue, the door-deity-wheel outside; then from the mandala's front-part, beginning at the Aiśa-corner up to Agneya, in row-order — Gaṇapati, guru, paramaguru, parameṣṭhin, former-teachers, the yoginī-wheel, Vāgīśvarī, Kṣetrapāla — let him worship.
**tsa-a14-v05** — Then, taking the fitting command, having placed the whole path from trident-root up to white-lotus, let him worship; then in the middle trident's middle-axis the Goddess Śrīparābhaṭṭārikā with Bhairavanatha, in the left-axis likewise Śrīmadaparā, in the right-axis Śrīparāparā, in the right trident's middle Śrīmadaparā, in the left trident's middle Śrīparāparā — two each in their own places.
**tsa-a14-v06** — Thus by all-place-enshrinement of the Goddess, all becomes complete from her enshrinement — thus.
**tsa-a14-v07** — Then in the middle-trident's middle-axis, let him worship the whole deity-wheel up to the lokapāla-missile by non-difference-alone; from its enshrinement, worshipped everywhere.
**tsa-a14-v08** — Then in pot, kalasa, mandala, fire and own-self — by non-difference-contemplation let him join the five-grounds' conjunction; then by enrichment of the Lord two-nature-juice, flowers and rest, special-worship let him do.
**tsa-a14-v09** — Why bother? Complete with satisfaction-food-offering, without wealth-deception — let him make the sacrifice-place.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |