# tantrasara-a15 tsa15-p01 (15.1-15.7)

tantrasara-a15 tsa15-p01 (15.1-15.7) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a15/tsa15-p01/

## Passage (excerpt as hashed)

```
tantrasāra, pañcadaśam āhnikam yadā punar āsannamaraṇasya svayaṃ vā bandhumukhena śaktipāta upajāyate tadā asmai sadyaḥ samutkramaṇadīkṣāṃ kuryāt // abhts_15.1 samastam adhvānaṃ śiṣye nyasya taṃ ca krameṇa śodhayitvā bhagavatīṃ kālarātrīm marmakartanīṃ nyasya tayā kramāt kramaṃ marmapāśān vibhidya brahmarandhravarti śiṣyacaitanyaṃ kuryāt // abhts_15.2 tataḥ pūrvoktakrameṇa yojanikārthaṃ pūrṇāhutiṃ dadyāt yathā pūrṇāhutyante jīvo niṣkrāntaḥ paramaśivābhinno bhavati // abhts_15.3 bubhukṣos tu dvitīyā pūrṇāhutiḥ // abhts_15.4 bhogasthāne yojanāya tatkāle ca tasya jīvalayaḥ nātra śeṣavartanam brahmavidyāṃ vā karṇe paṭhet sā hi parāmarśasvabhāvā sadyaḥ prabuddhapaśucaitanye prabuddhavimarśaṃ karoti // abhts_15.5 samayyāder api ca etatpāṭhe 'dhikāraḥ // abhts_15.6 sapratyayāṃ nirbījāṃ tu yadi dīkṣāṃ mūḍhāya āyātaśaktipātāya ca darśayet tadā hi śivahastadānakāle ayaṃ vidhiḥ trikoṇam āgneyaṃ jvālākarālaṃ rephavisphuliṅgaṃ bahirvātyācakradhyāyamānaṃ maṇḍalaṃ dakṣiṇahaste cintayitvā tatraiva haste bījaṃ kiṃcit nikṣipya ūrdhvādhorephavibodhitaphaṭkāraparamparābhiḥ asya tāṃ jananaśaktiṃ dahet evaṃ kurvan taṃ hastaṃ śiṣyasya mūrdhani kṣipet iti dvayor api eṣā dīkṣā nirbījā svakāryakaraṇasāmarthyavidhvaṃsinī bhavati sthāvarāṇām api dīkṣyatvena uktatvāt vāyupurāntarvyavasthitaṃ dodhūyamānaṃ śiṣyaṃ laghūbhūtaṃ cintayet yena tulayā laghuḥ dṛśyate iti // abhts_15.7
```

## Reading (machine draft, verse-mapped)

**tsa-a15-v01** — When again, near death, a power-descent arises of himself or through a kinsman's mouth — then for him immediately perform the exit-initiation.
**tsa-a15-v02** — Having placed the whole path in the disciple and purified him in order, and placed the blessed Kālarātrī, the vein-cutter, by her, joint by joint — having split the vein-nooses, let him make the disciple's consciousness dwell at the brahmarandhra.
**tsa-a15-v03** — Then, by the aforesaid order, let him give the full-offering for yojanā's sake — so that at the full-offering the departed soul becomes one with Paramaśiva.
**tsa-a15-v04** — And for the desirer of enjoyment, the second full-offering.
**tsa-a15-v05** — In the place of enjoyment, for yojanā, and at that time in his jīvalaya — no remaining-turning here. Or let one recite Brahma-knowledge in the ear: she, of parāmarśa-nature, instantly makes vimarśa awakened in the consciousness of the already-awakened paśu.
**tsa-a15-v06** — Also in this recitation there is authority from samayya and the rest.
**tsa-a15-v07** — But if he shows a with-conviction, seedless initiation to a fool and to one whose power-descent has come — then at Śiva-hand-giving-time this rite: contemplating in the right hand a triangular, āgneya, flame-terrible, repha-spark, outward-vāta-wheel-rolling mandala, casting a little seed therein in the hand itself, by the up-down repha-revealed phaṭkāra successions he burns her generative-power. Doing thus, he casts that hand onto the disciple's head. Thus for both this seedless initiation destroys the capacity for doing one's own work — because even inanimate things are stated as initiatable. Let him contemplate the disciple installed inside the vāyupura, shaken, become-light — by which, by comparison, he is seen as light.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |