tantrasara-a16 tsa16-p01 (16.1-16.24) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a16/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
tantrasāra, ṣodaśam āhnikam atha parokṣasya dīkṣā dvividhaś ca saḥ mṛto jīvaṃś ca // abhts_16.1 tatra kṛtaguruseva eva mṛta udvāsito vā abhicārādihato ḍimbāhato mṛtyukṣaṇoditatathāruciḥ mukhāntarāyātaśaktipāto vā tathā dīkṣya ity ājñā // abhts_16.2 atra ca mṛtadīkṣāyām adhivāsādi na upayujyate // abhts_16.3 maṇḍale mantraviśeṣasaṃnidhaye yatra bahulā kriyā uttamam upakaraṇaṃ puṣpādi sthānaṃ pīṭhādi maṇḍalaṃ triśūlābjādi ākṛtiḥ dhyeyaviśeṣaḥ mantraḥ svayaṃ dīptaś ca dhyānaparasya yoginaḥ tadekabhaktisamāveśaśālino jñāninaś ca sambandhaḥ ity ete saṃnidhānahetavo yathottaram uktāḥ // abhts_16.4 samuditatve tu kā kathā syāt iti parameśvareṇa uktam // abhts_16.5 tato devaṃ pūjayitvā tadākṛtiṃ kuśādimayīm agre sthāpayitvā gurvāsāditajñānopadeśakrameṇa tāṃ paśyet sa ca mūlādhārād udetya prasṛtasuvitatānantanāḍyadhvadaṇḍaṃ vīryeṇākramya nāsāgaganaparigataṃ vikṣipan vyāptum īṣṭe // abhts_16.6 yāvad dhūmābhirāmapracitataraśikhājālakenādhvacakraṃ saṃchādyābhīṣṭajīvānayanam iti mahāñ jālanāmā prayogaḥ // abhts_16.7 etenācchādanīyaṃ vrajati paravaśaṃ saṃmukhīnatvam ādau paścād ānīyate cet sakalam atha tato 'py adhvamadhyād yatheṣṭam // abhts_16.8 ākṛṣṭāv uddhatau vā mṛtajanaviṣaye karṣaṇīye 'tha jīve yogaḥ śrīśaṃbhunāthāgamaparigamito jālanāmā mayoktaḥ // abhts_16.9 bahir api itthaṃ kathaṃ na bhavati ākarṣaṇādau vinābhyāsāt iti cet rāgadveṣādiyogavaśena tatpravṛttau aiśvaryāveśāyogāt // abhts_16.10 tato niyatiniyantritatvāt abhyāsādyapekṣā syād eva // abhts_16.11 iha tu anugrahātmakaparameśvaratāveśāt tathābhāvaḥ // abhts_16.12 parameśvara eva hi guruśarīrādhiṣṭhānadvāreṇa anugrāhyān anugṛhṇāti // abhts_16.13 sa ca acintyamahimā iti uktaprāyam // abhts_16.14 evaṃ jālaprayogākṛṣṭo jīvo dārbhaṃ jātīphalādi vā śarīraṃ samāviṣṭo bhavati na ca spandate manaḥpraṇādisāmagryabhāvāt tadanudhyānabalāt tu spandate 'pi tādṛśe 'pi tasmin pūrvavat prokṣaṇādisaṃskāraḥ pūrṇāhutiyojanikāntaḥ // abhts_16.15 atra paraṃ pūrṇāhutyā tasya dārbhādyākārasya paratejasi layaḥ kartavyaḥ // abhts_16.16 evam uddhṛto 'sau pūrṇāhutyaiva apavṛjyate yadi svarnarakapretatiryakṣu sthitaḥ // abhts_16.17 manuṣyas tu tadaiva jñānaṃ yogaṃ dīkṣāṃ vivekaṃ vā labhate // abhts_16.18 adhikāriśarīratvāt iti mṛtoddharaṇam // abhts_16.19 jīvato 'pi parokṣasya utpanne śaktipāte 'yam eva kramaḥ dārbhākṛtikalpanajīvākṛṣṭivarjam // abhts_16.20 dhyānamātropasthāpitasyaiva asya saṃskāraḥ // abhts_16.21 dīkṣā ca bhogabhokṣobhayadāyinī // abhts_16.22 svavāsanābalīyastvāt bhogavāsanāvicchedasya ca asaṃbhāvyamānatvāt bahubhiḥ dīkṣāyām ūrdhvaśāsanasaṃskāro balavān anyas tu tatsaṃskārāya syāt // abhts_16.23 paroṣasyāpi dīkṣitasya tathaiva jñānādyāvirbhāvaḥ iti // abhts_16.24
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a16-v01 — Now indirect initiation is twofold: the dead one, and the jīva-part.
tsa-a16-v10 — Outside too — thus how does it not happen, from drawing-and-rest without practice, if asked: by passion, hatred and the rest yoked, in its operation, from the aiśvarya-immersion yoke.
tsa-a16-v11 — Then, from being necessarily controlled, dependence on practice-and-rest would indeed be.
tsa-a16-v12 — Here, however, from immersion in grace-natured Lordhood, such is the state.
tsa-a16-v13 — For the Supreme Lord himself, by the door of the guru's body-abode, graces those to be graced.
tsa-a16-v14 — And he, of unthinkable glory — it is mostly said.
tsa-a16-v15 — Thus drawn by the jala-practice, the jīva, having entered dārbha, jasmine-fruit-and-rest or the body, becomes; nor does he tremble, from the absence of mind-breath-and-rest equipment; but by the force of that contemplation he trembles even so — as before: the purification-and-rest consecration, within the full-offering's yojana-end.
tsa-a16-v16 — Here, further, by the full-offering, dissolution of the dārbha-and-rest form in the supreme fire is to be done.
tsa-a16-v17 — Thus raised out, he is released by the full-offering itself — if he stands in the hell-ghost-animal classes.
tsa-a16-v18 — A man, just then, obtains knowledge, yoga, initiation, or discernment.
tsa-a16-v19 — From being an eligible body — thus the raising-of-the-dead.
tsa-a16-v02 — Therein [the command]: one who has served the guru — whether dead, or banished, or killed by sorcery and the rest, or killed as an infant, or arisen at the death-moment as willed, or one whose power-descent has come through another mouth — or likewise one to be initiated: such is the command.
tsa-a16-v20 — Even for the living, in indirect [initiation], when power-descent arises: this very sequence — excepting the dārbha-form-imagination jīva-drawing.
tsa-a16-v21 — The consecration of the one established by mere meditation itself.
tsa-a16-v22 — Initiation gives both the enjoyment and the enjoyer.
tsa-a16-v23 — From the strength of one's own habit, and the unthinkability of severing the enjoyment-habit: by many, in initiation, the higher-doctrine consecration is strong; another would be for that consecration.
tsa-a16-v24 — Likewise for the initiated from outside — the manifestation of knowledge-and-rest, it is said.
tsa-a16-v03 — And in the dead-initiation, adhivāsa-and-rest is not used.
tsa-a16-v04 — In the mandala — where abundant rite, the supreme instrument, flower-and-rest seat, pedestal-and-rest mandala, trident-lotus-and-rest form, the specific meditation-object mantra, itself radiant — of the meditation-devoted yogi, of him rich in one-devotion-immersion, and of the knower: these are the presence-causes, stated in order.
tsa-a16-v05 — In their conjunction, what talk would there be? — thus it was said by the Supreme Lord.
tsa-a16-v06 — Then, having worshipped the god and established his kuśa-and-rest form in front, by the guru-derived order of knowledge-teaching let him see it; and he, rising from the muladhara, having crossed by seminal power the spread-out endless nerve-path-staff to the nose-sky, scattering — let him seek to pervade.
tsa-a16-v07 — As long as, by smoke favorably heaped in fine-flame mesh, the path-wheel is covered and the desired jīva is brought in — thus the great jala-named practice.
tsa-a16-v08 — By this, the to-be-covered goes into another's power — facing first; afterwards the whole is brought, if — or then even from the path's middle, as he wishes.
tsa-a16-v09 — Two-drawn or two-raised, or within a dead person's scope, that-which-is-to-be-drawn in the jīva: the yoga gone through blessed Śaṃbhunātha's tradition — jala-named, told by me.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a16-tsa16-p01.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a16-tsa16-p01/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a16-tsa16-p01/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: b4114057a846a586569804f8890c41645083a3863666e9f8d602ea184ed0ca26 ledger: tantrasara-a16/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: f0ff8631a24741d4… tantrasara-a16/data/tsa-a16.argmap.json BOUND-WHOLE-SONG layer c1: 67094c460a7685eb… tantrasara-a16/data/tsa-a16.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: 7b3a66dd190f6141… tantrasara-a16/data/tsa-a16.l0.json BOUND-WHOLE-SONG layer l2: a85425e5045f885a… tantrasara-a16/data/tsa-a16.l2.json BOUND-WHOLE-SONG layer l3: 2223acbb507fd4d4… tantrasara-a16/data/tsa-a16.l3.json BOUND-WHOLE-SONG layer l4: 2b9b1ec4123ad07f… tantrasara-a16/data/tsa-a16.l4.json BOUND-WHOLE-SONG layer t1: cc10c438b82f1b41… tantrasara-a16/data/tsa-a16.t1.json BOUND-WHOLE-SONG song proof tantrasara-a16/proof/proof-tsa-a16.json: a1d1fe95c584017550fd7d3e514ffdb2156f20ec21ebe78ef4e4f6191461d8d4 PASS (0 warnings) trace bundle traces/tantrasara-a16-tsa16-p01.json: c8ca19887206554a0f597b7a0cb097f50f7069292cec53a093f621492ea600a3 verify pack artifacts (bytes): source.txt b4114057a846a586… 3178B tsa-a16.argmap.json f0ff8631a24741d4… 20655B tsa-a16.c1.json 67094c460a7685eb… 6317B tsa-a16.l0.json 7b3a66dd190f6141… 84902B tsa-a16.l2.json a85425e5045f885a… 15255B tsa-a16.l3.json 2223acbb507fd4d4… 17302B tsa-a16.l4.json 2b9b1ec4123ad07f… 17803B tsa-a16.t1.json cc10c438b82f1b41… 25444B proof-tsa-a16.json a1d1fe95c5840175… 1631B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 16.1-16.24 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | ABSTENTION, CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | c8ca19887206554a… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a16 tsa16-p01 (16.1-16.24)”, https://svatantrya.net/claim/tantrasara-a16/tsa16-p01/, version trace c8ca19887206554a0f597b7a0cb097f50f7069292cec53a093f621492ea600a3 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a16-tsa16-p01.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Work index: tantrasara-a16
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a16/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.