# tantrasara-a20 tsa20-p02 (20.21-20.35)

tantrasara-a20 tsa20-p02 (20.21-20.35) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a20/tsa20-p02/

## Passage (excerpt as hashed)

```
atha liṅge tatra na rahasyamantraiḥ liṅgaṃ pratiṣṭhāpayet viśeṣāt vyaktam iti pūrvapratiṣṭhiteṣu āvāhanavisarjanakrameṇa pūjāṃ kuryāt ādhāratayā // abhts_20.21 tatra gurudehaṃ svadehaṃ śaktidehaṃ rahasyaśāstrapustakaṃ vīrapātram akṣasūtraṃ prāharaṇaṃ bāṇīyaṃ mauktikaṃ sauvarṇaṃ puṣpagandhadravyādihṛdyavastukṛtaṃ makuraṃ vā liṅgam arcayet // abhts_20.22 tatra ca ādhārabalād eva adhikādhikamantrasiddhiḥ bhavati iti pūrvaṃ pūrvaṃ pradhānam ādhāraguṇānuvidhāyitvāt ca mantrāṇāṃ tatra tatra sādhye tattatpradhānam iti śāstraguravaḥ // abhts_20.23 sarvatra parameśvarābhedābhimāna eva paramaḥ saṃskāraḥ // abhts_20.24 atha parvavidhiḥ // abhts_20.25 tatra sāmānyaṃ sāmānyasāmānyaṃ sāmānyaviśeṣo viśeṣasāmānyaṃ viśeṣo viśeṣaviśeṣaś ca iti ṣoḍhā parva // abhts_20.26 pūraṇāt vidheḥ // abhts_20.27 tatra māsi māsi prathamaṃ pañcamaṃ dinaṃ sāmānyam caturthāṣṭamanavamacaturdaśapañcadaśāni dvayor api pakṣayoḥ sāmānyasāmānyam anayor ubhayor api rāśyoḥ vakṣyamāṇatattattithyucitagrahanakṣatrayoge sāmānyaviśeṣaḥ mārgaśīrṣasya prathamarātribhāgaḥ kṛṣṇanavamyām pauṣasya tu rātrimadhyaṃ kṛṣṇanavamyām māghasya rātrimadhyaṃ śuklapañcadaśyām phālgunasya dinamadhyaṃ śukladvādaśyām caitrasya śuklatrayodaśyām vaiśākhasya kṛṣṇāṣṭamyām jyaiṣṭhasya kṛṣṇanavamyām āṣāḍhasya prathame dine śrāvaṇasya divasapūrvabhāgaḥ kṛṣṇaikādaśyām bhādrapadasya dinamadhyaṃ śuklaṣaṣṭyām āśvayujasya śuklanavamīdinam kārttikasya prathamo rātribhāgaḥ śuklanavamyām iti viśeṣaparva // abhts_20.28 citrācandrau maghājīvau tiṣyacandrau pūrvaphālgunībudhau śravaṇabudhau śatabhiṣakcandrau dityau rohiṇīśukrau viśākhābṛhaspatī śravaṇacandrau iti // abhts_20.29 yadi mārgaśīrṣādikrameṇa yathāsaṃkhyaṃ bhavati āśvayujaṃ varjayitvā tadā viśeṣaviśeṣaḥ // abhts_20.30 anyaviśeṣaś cet anyaparvaṇi tadā tat anuparva ity āhuḥ // abhts_20.31 bhagrahayoge ca na velā pradhānam // abhts_20.32 tither eva viśeṣalābhāt anuyāgakālānuvṛttis tu parvadine mukhyā anuyāgaprādhānyāt parvayāgānām anuyāgo mūrtiyāgaḥ cakrayāgaḥ iti paryāyāḥ // abhts_20.33 tatra guruḥ tadvargyaḥ sasaṃtānaḥ tattvavit kanyā antyā veśyā aruṇā tattvavedinī vā iti cakrayāge mukhyapūjyāḥ viśeṣāt sāmastyena // abhts_20.34 tatra madhye guruḥ tadāvaraṇakrameṇa gurvādisamayyantaṃ vīraḥ śaktiḥ iti krameṇa ity evaṃ cakrasthityā vā paṅktisthityā vā āsīta tato gandhadhūpapuṣpādibhiḥ krameṇa pūjayet tataḥ pātraṃ sadāśivarūpaṃ dhyātvā śaktyamṛtadhyātena āsavena pūrayitvā tatra bhoktrīṃ śaktiṃ śivatayā pūjayitvā tayaiva devatācakratarpaṇaṃ kṛtvā naraśaktiśivātmakatritayamelakaṃ dhyātvā āvaraṇāvataraṇakrameṇa mokṣabhogaprādhānyaṃ bahir antaś ca tarpaṇaṃ kuryāt punaḥ pratisaṃcaraṇakrameṇa evaṃ pūrṇaṃ bhramaṇaṃ cakraṃ puṣṇāti // abhts_20.35
```

## Reading (machine draft, verse-mapped)

**tsa-a20-v21** — Now on the liṅga: there one should not install the liṅga with secret mantras — especially not the manifest. On those installed before, one should perform worship in the order of invocation and dismissal, taking the installed as support.
**tsa-a20-v22** — There — guru's body, one's own body, the Śakti's body, the book of secret scripture, the hero's cup, the rosary, the weapon, the arrow-thing, the pearl, the golden, the thing made of flowers, scents, substances, and heart-pleasing objects, or the mirror — one should worship as the liṅga.
**tsa-a20-v23** — There — by the power of the support alone comes ever-greater mantra-success: thus the earlier is ever chief, since mantras follow the support's qualities; and there, in each goal to be won, each is chief: so say the scripture-gurus.
**tsa-a20-v24** — Everywhere, the pride of non-difference from the Supreme Lord alone is the highest refinement.
**tsa-a20-v26** — Here general, general-general, general-special, special-general, special, and special-special: thus sixfold is festival, from the completion of the rite.
**tsa-a20-v28** — Here in every month the first and fifth days are general; the fourth, eighth, ninth, fourteenth, and fifteenth of both fortnights are general-general; on both of these too, in the fitting planet-and-star conjunctions on each stated lunar day, general-special. The first night-quarter of Mārgaśīrṣa, on the dark ninth; midnight of Pauṣa, on the dark ninth; midnight of Māgha, on the bright fifteenth; midday of Phālguna, on the bright twelfth; of Caitra, on the bright thirteenth; of Vaiśākha, on the dark eighth; of Jyaiṣṭha, on the dark ninth; on the first day of Āṣāḍha; the fore-part of Śrāvaṇa's day, on the dark eleventh; midday of Bhādrapada, on the bright sixth; the bright-ninth day of Āśvayuja; the first night-quarter of Kārttika, on the bright ninth: thus the special festival.
**tsa-a20-v29** — Citrā with the moon, Maghā with Jupiter, Tiṣya with the moon, Pūrva-phalgunī with Mercury, Śravaṇa with Mercury, Śatabhiṣak with the moon, Diti's two, Rohiṇī with Venus, Viśākhā with Jupiter, Śravaṇa with the moon: thus.
**tsa-a20-v30** — If in Mārgaśīrṣa-first order they come in due number, excluding Āśvayuja — then special-special.
**tsa-a20-v31** — If another special falls on another festival, then that is an after-festival, they say.
**tsa-a20-v32** — And in star-and-planet conjunction, the hour is not chief.
**tsa-a20-v33** — The lunar day alone — from special gain; but continuity of after-rite time on festival day is chief. By the primacy of the after-rite: of festival rites, after-rite, image-rite, and wheel-rite are synonyms.
**tsa-a20-v34** — Here the guru, his circle with offspring, the knower of reality, the maiden, the outcast woman, the courtesan, the bleeding woman, or the truth-knowing woman: in the wheel-rite the chief to be worshipped — especially all together.
**tsa-a20-v35** — Here in the middle the guru, in his covering-order — from the guru down to the bound ones, hero and power in turn: thus seated in wheel or in row, then with scents, smoke, flowers, and the rest in order one should worship. Then, having contemplated the vessel as Sadāśiva-formed, having filled it with wine meditated as Śakti-nectar, having worshipped there the enjoyer-power as Śiva, having thereby sated the wheel of deities, having contemplated the meeting of the triad, man, power, and Śiva in nature, in the order of the descent of coverings — with primacy of release and enjoyment, without and within — one should perform sating; then in the order of re-circulation: thus the complete circling nourishes the wheel.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |