# tantrasara-a20 tsa20-p04 (20.53-20.65)

tantrasara-a20 tsa20-p04 (20.53-20.65) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a20/tsa20-p04/

## Passage (excerpt as hashed)

```
tatra nimnāsanasthitebhyaḥ tatparebhyo niyamitavāṅmanaḥkāyebhyo vyākhyā kriyamāṇā phalavatī bhavati prathamaṃ gandhādiliptāyāṃ bhuvi ullikhya saṃkalpya vā padmādhāraṃ caturaśraṃ padmatrayaṃ padmamadhye vāgīśīṃ vāmadakṣiṇayoḥ gaṇapatigurū ca pūjayet ādhārapadme vyākhyeyakalpadevatām // abhts_20.53 tataḥ sāmānyārghapātrayogena cakraṃ tarpayet tato vyācakṣīta sūtravākyapaṭalagrantham pūrvāparāviruddhaṃ kurvan tantrāvṛttiprasaṅgasamuccayavikalpādiśāstranyāyaucityena pūrvaṃ pakṣaṃ samyak ghaṭayitvā samyak ca dūṣayan sādhyaṃ sādhayan tātparyavṛttiṃ pradarśayan paṭalāntaṃ vyācakṣīta nādhikam tatrāpi vastvante vastvante tarpaṇaṃ pūjanam iti yāvad vyākhyāsamāptiḥ // abhts_20.54 tato 'pi pūjayitvā vidyāpīṭhaṃ visarjya upalipya agādhe tat kṣepayet // abhts_20.55 iti vyākhyāvidhiḥ // abhts_20.56 atha samayaniṣkṛtiḥ // abhts_20.57 yady api tattvajñānaniṣṭhasya prāyaścittādi na kiṃcit tathāpi caryāmātrād eva mokṣabhāginaḥ tān anugrahītum ācāravartanīṃ darśayet // abhts_20.58 atattvajñānī tu caryaikāyattabhogamokṣaḥ samayollaṅghane kṛte prāyaścittam akurvan varṣaśataṃ kravyādo bhavatīti iti prāyaścittavidhiḥ vaktavyaḥ tatra strīvadhe prāyaścittaṃ nāsti anyatra tu balābalaṃ jñātvā akhaṇḍāṃ bhagavatīṃ mālinīm ekavārāt prabhṛti trilakṣāntam āvartayet yāvat śaṅkāvicyutiḥ bhavati tadante viśeṣapūjā tatrāpi cakrayāgaḥ sa hi sarvatra śeṣabhūtaḥ // abhts_20.59 iti samayaniṣkṛtividhiḥ // abhts_20.60 atha gurupūjāvidhiḥ // abhts_20.61 sarvayāgānteṣu upasaṃhṛte yāge aparedyuḥ gurupūjāṃ kuryāt pūrvaṃ hi sa vidhyaṅgatayā toṣito na tu prādhānyena iti tāṃ prādhānyena akurvan adhikārabandhena baddho bhavati // abhts_20.62 iti tāṃ sarvathā caret // abhts_20.63 tatra svāstikaṃ maṇḍalaṃ kṛtvā tatra sauvarṇaṃ pīṭhaṃ dattvā tatra samastam adhvānaṃ pūjayitvā tatpīṭhaṃ tena adhiṣṭhāpya tasmai pūjāṃ kṛtvā tarpaṇaṃ bhojanaṃ dakṣiṇām ātmānam iti nivedya naivedyocchiṣṭaṃ prārthya vanditvā svayaṃ prāśya cakrapūjāṃ kuryāt // abhts_20.64 ita gurupūjāvidhiḥ // abhts_20.65
```

## Reading (machine draft, verse-mapped)

**tsa-a20-v53** — There, exposition performed for the devoted, seated low, with speech, mind, and body restrained, becomes fruitful. First, on the ground smeared with perfumes and the rest, having drawn or resolved: a lotus-base, four-cornered, a lotus-triad, in the middle of the lotus Vāgīśī, on left and right Gaṇapati and the guru — one should worship; on the base-lotus, the wish-granting deity of exposition.
**tsa-a20-v54** — Then, having sated the wheel with the common offering-vessel rite, one should expound: the text of aphorism, sentence, and chapter, uncontradicted before and after — first joining the position rightly, and rightly refuting; proving the provandum, revealing the drift — one should expound to the chapter's end, no more; even there, at each section's end, sating and worship — until the exposition is complete.
**tsa-a20-v55** — Then too, having worshipped, having dismissed the knowledge-seat, having smeared, one should cast it into the deep.
**tsa-a20-v58** — Though for one established in the knowledge of reality there is no expiation and the rest at all, yet to grace those who partake of release through conduct alone, one should display the course of conduct.
**tsa-a20-v59** — But the truth-unknowing one, whose enjoyment and release hang on conduct alone — if the rule is transgressed and, not performing expiation, he remains — for a hundred years he becomes an eater of raw flesh: thus the expiation rule is to be stated. There, in woman-slaying there is no expiation; elsewhere, having known strength and weakness, one should repeat the unbroken Goddess Mālinī from one time onward up to three hundred thousand, until doubt falls away. At its end, special worship; even there, the wheel-rite — for it everywhere remains.
**tsa-a20-v60** — Thus the rule-expiation rule.
**tsa-a20-v62** — At the close of all rites, when the rite has been gathered in, on the next day one should perform guru-worship — for before, as a limb of the rite he is gratified, but not chiefly: thus, not performing it chiefly, bound by the bond of office, one remains bound.
**tsa-a20-v63** — Thus one should perform it in every way.
**tsa-a20-v64** — There, having drawn a svāstika maṇḍala, there having given a golden seat, there having worshipped the entire path-course, having established that seat thereby, having performed worship to him, sating, meal, gift, and self — thus having offered, having begged the food-leavings, having bowed, having tasted oneself, one should perform wheel-worship.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (COVERAGE, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |