# tantrasara-a21 tsa21-p01 (21.1-21.13)

tantrasara-a21 tsa21-p01 (21.1-21.13) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a21/tsa21-p01/

## Passage (excerpt as hashed)

```
tantrasāra, ekaviṃśam āhnikam evaṃ samastaṃ nityaṃ naimittikaṃ karma nirūpitam // abhts_21.1 adhunā asyaiva āgamasya prāmāṇyam ucyate // abhts_21.2 tatra saṃvinmātramaye viśvasmin saṃvidi ca vimarśātmikāyāṃ vimarśasya ca śabdanātmakatāyāṃ siddhāyāṃ sakalajaganniṣṭhavastunaḥ tadgatasya ca karmaphalasambandhavaicitryasya yat vimarśanaṃ tad eva śāstram iti parameśvarasvabhāvābhinna eva samastaḥ śāstrasaṃdarbho vastuta ekaphalaprāpakaḥ ekādhikāryuddeśenaiva tatra tu parameśvaraniyatiśaktimahimnaiva bhāge bhāge rūḍhiḥ lokānām iti // abhts_21.3 kecit māyocitabhedaparāmarśātmani vedāgamādiśāstre rūḍhāḥ anye tathāvidha eva mokṣābhimānena sāṃkhyavaiṣṇavaśāstrādau pare tu viviktaśivasvabhāvāmarśanasāre śaivasiddhāntādau anye sarvamayaparameśvaratāmarśanasāre mataṃgādiśāstre kecit tu viralaviralāḥ samastāvacchedavandhyasvātantryānandaparamārthasaṃvinmayaparameśvarasvarūpāmarśanātmani śrītrikaśāstrakrame kecit tu pūrvapūrvatyāgakrameṇa laṅghanena vā ity evam ekaphalasiddhiḥ ekasmād eva āgamāt // abhts_21.4 bhedavāde 'pi samastāgamānām ekeśvarakāryatve 'pi prāmāṇyaṃ tāvat avasthitam prāmāṇyanibandhanasya ekadeśasaṃvādasya avigītatāyā anidaṃtāpravṛtteś ca tulyatvāt parasparabādho viṣayabhedāt akiṃcitkaraḥ // abhts_21.5 brahmahananatanniṣedhavat saṃskārabhedaḥ saṃskārātiśayaḥ tadabhāve kvacit anadhikṛtatvam iti samānam āśramabhedavat phalotkarṣāc ca utkarṣaḥ tatraiva upaniṣadbhāgavat bhinnakartṛkatve 'pi sarvasarvajñakṛtatvam atra saṃbhāvyate taduktatadatiriktayuktārthayogāt nityatve 'pi āgamānāṃ prasiddhiḥ tāvat avaśyopagamyā anvayavyatirekādhyakṣādīnāṃ tatprāmāṇyasya tanmūlatvāt satyaṃ rajataṃ paśyāmi iti hi sauvarṇikādiparaprasiddhyaiva prasiddhir eva āgamaḥ sā kācit dṛṣṭaphalā bubhukṣito bhuṅkte iti bālasya prasiddhita eva tatra tatra pravṛttiḥ nānvayavyatirekābhyāṃ tadā tayoḥ abhāvāt yauvanāvasthāyāṃ tadbhāvo 'pi akiṃcitkaraḥ prasiddhiṃ tu mūlīkṛtya so 'stu kasmaicit kāryāya kācit adṛṣṭavaidehyaprakṛtilayapuruṣakaivalyaphaladā kācit śivasamānatvaphaladā kācit aikyaparyavasāyinī sā ca pratyekam anekavidhā ity evaṃ bahutaraprasiddhipūrṇe jagati yo yādṛśo bhaviṣyan sa tādṛśīm eva prasiddhiṃ balād eva hṛdayaparyavasāyinīm abhimanyate // abhts_21.6 iti riktasya jantoḥ atiriktā vācoyuktiḥ tāsāṃ kāṃcana prasiddhiṃ pramāṇīkurvatā abhyupagantavyam eva āgamaprāmāṇyam iti sa āgama āśrayaṇīyo yatra utkṛṣṭaṃ phalam ity alam anyena // abhts_21.7 saṃvitprakāśaparamārthatayā yathaiva bhāty āmṛśaty api tatheti vivecayantaḥ // abhts_21.8 santaḥ samastamayacitpratibhāvimarśasāraṃ samāśrayata śāstram anuttarātma // abhts_21.9 jissa daḍhapasiddhighaḍie vavahāre soi asmi ṇīsaṃko // abhts_21.10 taha hohi jahuttiṇa pasiddhirūḍhie paramasivo // abhts_21.11 nijadṛḍhaprasiddhighaṭite vyavahāre loka asti niḥśaṅkaḥ // abhts_21.12 tadā bhavati janottīrṇaprasiddhirūḍhaḥ paramaśivaḥ // abhts_21.13
```

## Reading (machine draft, verse-mapped)

**tsa-a21-v01** — Thus the whole, permanent, occasion-bound rite is established.
**tsa-a21-v10** — In which firm-establishment-made transaction, that very I am fearless.
**tsa-a21-v11** — Then you will be, according-as establishment-attained, Parama-Siva.
**tsa-a21-v12** — In own-firm-establishment-made transaction, the world is without doubt.
**tsa-a21-v13** — Then becomes, established-through-recognitions-crossed, Parama-Siva.
**tsa-a21-v02** — Now the authority of this very tradition is stated.
**tsa-a21-v03** — Therein — in the universe made of mere consciousness alone, and in consciousness of vimarśa-nature, and in vimarśa's sound-nature established — of the world-established thing and its manifold act-fruit connections: whatever contemplation that is, that indeed is scripture. Whole scripture-structure, in fact, is one-fruit-attaining, by one-duty-declaration alone; but there, by the Lord's necessity-power-glory, people's establishment is in each part.
**tsa-a21-v04** — Some are established in Veda-tradition-and-rest scriptures, in the self of Māyā-fitting-difference-contemplation; others just that kind by liberation-claim, in Sāṃkhya-Vaiṣṇava-scriptures-and-rest; others in the essence of reflecting separated Śiva-nature, in Śaiva-Siddhānta-and-rest; others in the essence of reflecting all-pervasive Lordhood, in Maṅgala-and-rest scriptures; but some very rare, in the self reflecting the Lord's own nature bound by exhaustive limitation-free-bliss-supreme-truth-made-of-consciousness, in the order of blessed Trika scripture; but some by earlier-earlier-abandonment order or by transcendence — thus in this way one-fruit-attainment from one tradition alone.
**tsa-a21-v05** — In the difference-doctrine too, even of all scriptures, in being one Lord's work, authority stands for now: from being based on authority, partial agreement's not-being-denied, and unstopped operation being equal, mutual contradiction from subject-difference is powerless.
**tsa-a21-v06** — Like the brahma-killing-prohibition, ritual-distinction and ritual-excellence — in its absence somewhere being-unqualified: same, like the ashrama-distinction; and from fruit-excellence, excellence just-there. In Upaniṣad-Bhāgavata, in distinct-authorship even, being-made-by-all-knowers is conceivable here — from conjunction of meaning in what-is-said-and-beyond. In eternality even, scriptures' recognition: for-now necessarily-reached, from being-rooted-in-inference-elimination-perception-and-rest — their authority. 'I see gold [and] silver' — indeed, recognition is scripture, through goldsmith-and-others' recognition. Some with-seen-fruit a desirer enjoys: child's engagement just by recognition, not-by-inference-and-elimination — then, from those two's absence, in youth its presence is powerless. But rooting recognition, he — let him be — for someone, some work: some giving fruits of invisible-impotence-nature-dissolution-solitude, some of equality-with-Siva, some ending-in-oneness — she severally many-kinded: thus in a world filled with many recognitions, whoever to-be, he just such recognition by force indeed assumes, ending-in-the-heart.
**tsa-a21-v07** — Thus for the empty being's surplus verbal-connections — any of their recognition taken as proof — scripture-authority is to be granted; that scripture is to be relied on where excellent fruit is: enough by another.
**tsa-a21-v08** — By consciousness-light-supreme-truth-nature, as indeed shines, touches also, so — discriminating.
**tsa-a21-v09** — Being, take refuge in the scripture — essence-of-all-made-consciousness-reflection-vimarśa, O Unsurpassable-self.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |