tantrasara-a22 tsa22-p01 (22.1-22.11) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a22/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
tantrasāra, dvāviṃśam āhnikam atha samastā iyam upāsā samunmiṣattādṛśadṛḍhavāsanārūḍhān adhikāriṇaḥ prati śrīmatkaulikaprakriyayā nirūpyate tatra uktaṃ yogasaṃcārādau ānandaṃ brahma taddehe tridhauṣṭyāntyavyavasthitam // abhts_22.1 abrahmacāriṇas tasya tyāgād ānandavarjitāḥ // abhts_22.2 ānandakṛtrimāhāravarjaṃ cakrasya yājakāḥ // abhts_22.3 dvaye 'pi narake ghore tasmād enāṃ sthitiṃ bhajet // abhts_22.4 tad anayā sthityā kulayāgaḥ sa ca ṣoḍhā bāhye śaktau svadehe yāmale prāṇe saṃvidi ca iti // abhts_22.5 tatra ca uttara uttara utkṛṣṭaḥ pūrvaḥ pūrvas tadrucyartham // abhts_22.6 siddhikāmasya dvitīyaturyapañcamāḥ sarvathā nirvartyāḥ ṣaṣṭhas tu mumukṣoḥ mukhyaḥ tasyāpi dvitīyādyā naimittike yathāsambhavam anuṣṭheyā eva vidhipūraṇārthaṃ ca // abhts_22.7 tatra bāhyaṃ sthaṇḍilam ānandapūrṇaṃ vīrapātram aruṇaḥ paṭaḥ pūrvoktam api vā liṅgādi // abhts_22.8 tatra snānādikartavyānapekṣayaiva pūrṇānandaviśrāntyaiva labdhaśuddhiḥ prathamaṃ prāṇasaṃviddehaikībhāvaṃ bhāvayitvā saṃvidaś ca paramaśivarūpatvāt saptaviṃśativāraṃ mantram uccārya mūrdhavaktrahṛdguhyamūrtiṣu anulomavilomābhyāṃ viśvādhvaparipūrṇatā parameśvare aparatve parāparatve paratve 'pi ca // abhts_22.9 tathāhi māyāpuṃprakṛtiguṇadhīprabhṛti dharāntaṃ saptaviṃśatitattvāni kalādīnāṃ tatraiva antarbhāvāt vidyāśaktāv api parāparatve brahmapañcakasya sadyastvājātatvabhavodbhavatvādīnāṃ dharmāṇāṃ saptaviṃśatirūpatvam eva uktaṃ śrīmallakuleśādipādaiḥ // abhts_22.10 paratve 'pi pañcaśaktiḥ hi parameśvaraḥ pratiśakti ca pañcarūpatā evaṃ pañcaviṃśatiḥ śaktayaḥ tāś ca anyonyam anudbhinnavibhāgā ity ekā śaktiḥ sā cānudbhinnavibhāgā ity evaṃ saptaviṃśatirūpayā vyāptyā saṃvidagneḥ śikhāṃ buddhiprāṇarūpāṃ sakṛduccāramātreṇaiva baddhāṃ kuryāt yena paramaśiva eva pratibaddhā tantrātiriktaṃ na kiṃcid abhidhāvati tathāvidhabuddhyadhiṣṭhitakaraṇacakrānuvedhena purovartino yāgadravyagṛhadigādhārādīn api tanmayībhūtān kuryāt tato 'rghapātram api śikhābandhavyāptyaiva pūrayet pūjayec ca tadvipruḍbhiḥ sthaṇḍilāny api tadrasena vāmānāmāṅguṣṭhayogāt dehacakreṣu mantracakraṃ pūjayet tarpayet ca tataḥ prāṇāntaḥ tataḥ sthaṇḍile triśūlātmakaṃ śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntaṃ tadupari yājyā vimarśarūpā śaktiḥ ity evaṃ sakṛd uccāreṇaiva ādhārādheyanyāsaṃ kṛtvā tatraiva ādheyabhūtāyām api saṃvidi viśvaṃ paśyet tad api ca saṃvinmayam ity evaṃ viśvasya saṃvidā tena ca tasyāḥ saṃpuṭībhāvo bhavati saṃvida uditaṃ tatraiva paryavasitaṃ yato viśvaṃ vedyāc ca saṃvit udeti tatraiva ca viśrāmyati iti etāvattvaṃ saṃvittattvaṃ saṃpuṭībhāvadvayāt labhyate // abhts_22.11
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a22-v01 — Now this entire worship is taught through the glorious Kaula method, for the fit ones mounted on firm resolve of exactly that awakened kind. On this point the Yogasaṃcāra and the rest declare: bliss is Brahman, seated in the body, established threefold at lips and lowest end.
tsa-a22-v10 — For so it is: from Māyā, person, nature, and intellect beginning, down to earth, there are twenty-seven tattvas — kalā and the rest included therein — and likewise, in the knowledge-power in the middle state, the qualities of the Brahman-pentad, beginning with instant-ness, born-ness, and become-arisen-ness, number just twenty-seven in form. So declare the glorious Lakulīśa masters.
tsa-a22-v11 — In the highest too the Lord is five-powered: to each power belong five forms, making twenty-five powers. Mutually undivided, they are a single power, still undivided — hence by a pervasion twenty-seven-formed one should bind the buddhi-and-breath-formed flame of consciousness-fire with a single utterance alone, so that Paramaśiva alone stands bound and it hastens toward nothing beyond the tantra. Thus penetrated, one should render the present offering-substance, dwelling, directions, and supports made of that very stuff; then one should fill the offering vessel by the tuft-binding pervasion alone and worship it, worship the altars with its drops, and — joining the left ring-finger with the thumb — worship and satisfy the mantra-wheel upon the body’s wheels with its essence. Then, up to breath; then fashion the trident-formed seat ending in the three powers upon the altar — up to Māyā, in the lettered auṃ-syllable fashion the seat ending in the three powers — up to Māyā in the lettered auṃ-syllable; and thereupon the power to be worshipped, deliberation-formed. Thus, by a single utterance alone, having effected the placing of support and supported, one should behold the universe right there — even in the consciousness that has become the supported — and that too as made of consciousness. So the universe through consciousness, and through that, her mutual enclosure comes about: arisen from consciousness, it comes to rest right there — for the universe rises from the knowable, and consciousness rests right there. Just this much is the consciousness-principle, attained through the twofold enclosure.
tsa-a22-v02 — Whoever abandons it, not abiding in Brahman, is cut off from bliss.
tsa-a22-v03 — And sacrificers of the wheel who feed on blissless, artificial food —
tsa-a22-v04 — both sink into dreadful hell. Therefore one should hold to this stance.
tsa-a22-v05 — So in this stance there is the Kula sacrifice, and it is sixfold: in the outer, in the Śakti, in one’s own body, in the couple, in breath, and in consciousness.
tsa-a22-v06 — Here each later one is higher than the last, and each earlier one exists to give a taste for what follows.
tsa-a22-v07 — For one who seeks powers, the second, the fourth, and the fifth are to be carried out in every way; for one who seeks release the sixth is chief — yet even he must perform the second and the rest on occasional rites as far as possible, and to complete the rite.
tsa-a22-v08 — Among these, the outer consists of the bliss-full altar, the hero’s cup, a red cloth — or else the liṅga and the rest as mentioned before.
tsa-a22-v09 — There, with no need at all for bathing and the rest of the duties — purity being gained by resting in full bliss alone — one should first contemplate the oneness of breath, consciousness, and body, and then utter the mantra twenty-seven times over crown, face, heart, secret place, and body, in forward and reverse order, since consciousness itself has Paramaśiva’s form: the fullness of the universe’s course made complete in the Supreme Lord — in the lower, in the middle, and in the highest alike.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a22-tsa22-p01.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a22-tsa22-p01/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a22-tsa22-p01/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: cc14a8088d13ecea83ffa93ff07aa3520cdac8f8288067ca2dfe396982750bc2 ledger: tantrasara-a22/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: 36b48a42310639f9… tantrasara-a22/data/tsa-a22.argmap.json BOUND-WHOLE-SONG layer c1: 051ff9f1cd67108b… tantrasara-a22/data/tsa-a22.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: 867ee0191f06e0a5… tantrasara-a22/data/tsa-a22.l0.json BOUND-WHOLE-SONG layer l2: c4e424951181b975… tantrasara-a22/data/tsa-a22.l2.json BOUND-WHOLE-SONG layer l3: 7a020f12725f68b2… tantrasara-a22/data/tsa-a22.l3.json BOUND-WHOLE-SONG layer l4: a9a245c492d7b351… tantrasara-a22/data/tsa-a22.l4.json BOUND-WHOLE-SONG layer t1: f60c2e6a87f38bcf… tantrasara-a22/data/tsa-a22.t1.json BOUND-WHOLE-SONG song proof tantrasara-a22/proof/proof-tsa-a22.json: 28cd939abbfb1e1c50cd8052ef0fb6b8e2d6b0c7b6c297bc90ab8505626ac425 PASS (1 warnings) trace bundle traces/tantrasara-a22-tsa22-p01.json: 4e1dec71f61ec539d218e8bd9e112e1b5ff28838b983d1fc099b4f6adb96a47d verify pack artifacts (bytes): source.txt cc14a8088d13ecea… 3159B tsa-a22.argmap.json 36b48a42310639f9… 58519B tsa-a22.c1.json 051ff9f1cd67108b… 13595B tsa-a22.l0.json 867ee0191f06e0a5… 245166B tsa-a22.l2.json c4e424951181b975… 41858B tsa-a22.l3.json 7a020f12725f68b2… 45382B tsa-a22.l4.json a9a245c492d7b351… 45830B tsa-a22.t1.json f60c2e6a87f38bcf… 70289B proof-tsa-a22.json 28cd939abbfb1e1c… 1657B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 22.1-22.11 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | ABSTENTION, CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | 4e1dec71f61ec539… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a22 tsa22-p01 (22.1-22.11)”, https://svatantrya.net/claim/tantrasara-a22/tsa22-p01/, version trace 4e1dec71f61ec539d218e8bd9e112e1b5ff28838b983d1fc099b4f6adb96a47d (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a22-tsa22-p01.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Next claim in work: tsa22-p02
- Work index: tantrasara-a22
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a22/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.