# tantrasara-a22 tsa22-p02 (22.12-22.33)

tantrasara-a22 tsa22-p02 (22.12-22.33) passes link checks; no formal theorems bound. Chunk gate passes; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a22/tsa22-p02/

## Passage (excerpt as hashed)

```
tad uktam sṛṣṭiṃ tu saṃpuṭīkṛtya iti // abhts_22.12 tato gandhadhūpāsavakusumādīn ātmaprahvībhāvāntān arpayitvā svaviśrāntyā japtvā upasaṃhṛtya jale nikṣipet // abhts_22.13 iti bāhyayāgaḥ // abhts_22.14 atha śaktau tatra anyonyaṃ śaktitālāsāvīrāṇām ubhayeṣām ubhayātmakatvena prollāsaprārambhasṛṣṭyantaśivaśaktiprabodhe parasparaṃ vyāpārāt parameśaniyatyā ca śuddharūpatayā tatra prādhānyam etena ca viśiṣṭacakrasyāpi śaktitvaṃ vyākhyātam tatra śikhābandhavyāptyaiva pūjanaṃ śaktitrayāntam āsanaṃ koṇatraye madhye visargaśaktiḥ iti tu vyāptau viśeṣaḥ // abhts_22.15 evaṃ svadehe tatraiva cakre tato brahmarandhrādyanucakreṣu // abhts_22.16 atha yāmale śakter lakṣaṇam etat tadvad abhedas tato 'napekṣya vayaḥ /
jātyādīṃś cāsaṅgāt loketarayugalajaṃ hi tādātmyam // abhts_22.17 kāryahetusahotthatvāt traidhaṃ sākṣād athānyathā /
kḷptāvato mitho 'bhyarcya tarpyānandāntikatvataḥ // abhts_22.18 cakram arcet tadaucityād anucakraṃ tathānugam /
bahiḥ puṣpādināntaś ca gandhabhuktyāsavādibhiḥ // abhts_22.19 evam ānandasaṃdohitatacceṣṭocchalatsthitiḥ /
anucakragaṇaś cakratādātmyād abhilīyate // abhts_22.20 nijanijabhogābhogapravikāsamayasvarūpaparimarśe /
kramaśo 'nucakradevyaḥ saṃviccakraṃ hi madhyamaṃ yānti // abhts_22.21 anucakradevatātmakamarīcigaṇapūraṇādhigatavīryam /
tacchaktitadvadātmakam anyonyasamunmukhaṃ bhavati // abhts_22.22 tadyugalamūrdhvadhāmapraveśasaspandajātasaṃkṣobham /
kṣubhnāty anucakrāṇy api tāni tadā tanmayāni na pṛthak tu // abhts_22.23 itthaṃ yāmalam etad galitabhidāsaṃkathaṃ yadaiva tadā /
kramatāratamyayogāt saiva hi saṃvidvisargasaṃghaṭṭaḥ // abhts_22.24 taddhruvadhāmānuttaram ubhayātmakajagad udāram ānandam /
no śāntaṃ nāpy uditaṃ śāntoditasūtikāraṇaṃ paraṃ kaulam // abhts_22.25 anavacchinnapadepsus tāṃ saṃvidam ātmasātkuryāt /
śāntoditātmakadvayam atha yugapad udeti śaktiśaktimatoḥ // abhts_22.26 svātmānyonyāveśāt śāntānyatve dvayor dvayātmatvāt /
śaktis tu tadvad uditāṃ sṛṣṭiṃ puṣṇāti no tadvān // abhts_22.27 tasyāṃ cāryaṃ kulam atha tayā nṛṣu proktayogasaṃghaṭṭān /
atha sṛṣṭe dvitaye 'smin śāntoditadhāmni ye 'nusaṃdadhate // abhts_22.28 prācyāṃ visargasattām anavacchidite pade rūḍhāḥ /
uditaṃ ca mitho vaktrān mukhyād vaktre pragṛhyate ca bahiḥ // abhts_22.29 tṛptaṃ devīcakraṃ siddhijñānāpavargadaṃ bhavati /
śāntābhyāse śāntaṃ śivam eti yad atra devatācakram // abhts_22.30 śūnyaṃ nirānandamayaṃ nirvṛtinijadhāmato 'rghaṃ ca /
raṇaraṇakarasān nijarasabharitabahirbhāvacarvaṇarasena // abhts_22.31 āntarapūrṇasamucchaladanucakraṃ yāti cakram atha tad api /
ucchalati prāgvad iti trividho 'nvartho visargo 'yam // abhts_22.32 etad visargadhāmani parimarśanatas tridhaiva manuvīryam /
tattatsaṃvidgarbhe mantras tattatphalaṃ sūte // abhts_22.33
```

## Reading (machine draft, verse-mapped)

**tsa-a22-v12** — So it has been said: having fully enclosed emission.
**tsa-a22-v13** — Then, having offered incense, smoke, wine, flowers, and the rest, down to self-surrender, having murmured in one’s own rest and gathered it all in, one should cast it into water.
**tsa-a22-v15** — Now, in the Śakti. There — the goddesses and heroes of the Śakti-circle being mutually of both natures, from the awakening of Śiva and Śakti that runs from play's beginning to emission's end, through mutual activity, by the Supreme Lord's ordainment, in pure form — preeminence lies there. By this, even the distinguished wheel's Śakti-ness stands explained. There, worship is by the tuft-binding pervasion alone, upon the seat ending in the three powers; in the triangle, in the middle, the emission-power — but in the pervasion lies the distinction.
**tsa-a22-v16** — So too in one's own body: in that very wheel there; then in the sub-wheels beginning with the crown-aperture.
**tsa-a22-v17** — Now, in the couple. This is the mark of the Śakti: like that — non-difference. Then, disregarding age, birth, and the rest, out of non-attachment; for identity is born of the transgressive pair.
**tsa-a22-v18** — From being arisen together with cause and effect, threefold — directly, or else in arranged fashion — the two, having worshipped one another, draw bliss near by satisfying.
**tsa-a22-v19** — One should worship the wheel according to its fitness, and likewise the sub-wheel that follows — outwardly with flowers and the rest, ending inward, and with perfumes, foods, wines, and the rest.
**tsa-a22-v20** — Such is the state surging with the play of that bliss-mass. And the host of sub-wheels dissolves through identity with the wheel.
**tsa-a22-v21** — In the relish of own-being at the time when each enjoyment unfolds, gradually the sub-wheel goddesses enter the middle consciousness-wheel.
**tsa-a22-v22** — That whose power is won by filling the host of rays embodied in the sub-wheel goddesses — having the nature of that power, like that — becomes mutually facing.
**tsa-a22-v23** — The agitation born of the throbbing entry into the upper abode of that pair agitates the sub-wheels as well — and then they are made of that, not separate.
**tsa-a22-v24** — Such is this couple, whose talk of difference has melted away: just when it is so, then, through gradation and excellence, she indeed is the collision of consciousness and emission.
**tsa-a22-v25** — The steady supreme abode of that — the both-natured, vast world — bliss is neither the calm nor the arisen: the womb-cause of the calm and the arisen, the supreme Kaula.
**tsa-a22-v26** — Desiring the undivided station, one should make her — consciousness — one's own; then the pair, calm-natured and arisen-natured, rises at once for power and for power-bearer.
**tsa-a22-v27** — From the interpenetration of self and other, when there is calm and other — of the two, through two-naturedness — power, though arisen like that, nourishes emission; its bearer does not.
**tsa-a22-v28** — In her lies the excellent Kula. Then, through her, among men, come the taught collisions of yoga. Then — in the twofold emission, in this calm-arisen abode — those who contemplate —
**tsa-a22-v29** — In the eastward one, mounted in the undivided station as emission-being — the arisen, too, is received mutually from mouth to mouth, from the chief mouth outward into the mouth.
**tsa-a22-v30** — The goddess-wheel becomes satisfied, bestowing powers, knowledge, and release. In the practice of calm, one attains the calm Śiva — which here is the wheel of deities.
**tsa-a22-v31** — The void, devoid of bliss — from bliss's own abode the offering — and the humming-thrilled ones, through the taste of relishing outward states filled with one's own essence.
**tsa-a22-v32** — The sub-wheel surging with inner fullness reaches the wheel; then that too surges as before. Thus this emission is threefold in its implied sense.
**tsa-a22-v33** — In this emission-abode, through relish, mantra-power — in just three ways — bears each fruit in each consciousness-womb.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | PASS (none) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |