tantrasara-a22 tsa22-p03 (22.34-22.54) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a22/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
koṇatrayāntarāśritanityoditamaṅgalacchade kamale / nityāviyutaṃ nālaṃ ṣoḍaśadalakamalasanmūlam // abhts_22.34 madhyasthanālagumphitasarojayugaghaṭṭanakramādagnau / madhyasthaśaśadharasundaradinakarakaraughasaṃghaṭṭāt // abhts_22.35 tridalāruṇavīryakalāsaṅgān madhye 'ṅkurasṛṣṭiḥ / iti śaśadharavāsarapaticitraguṣaṃghaṭṭamudrayā jhaṭiti // abhts_22.36 sṛṣṭyādikramam antaḥ kurvaṃs turye sthitiṃ labhate / etat khecaramudrāveśe 'nyonyaṃ svaśaktiśaktimatoḥ // abhts_22.37 pānopabhogalīlāhāsādiṣu yo bhaved vimarśamayaḥ / avyaktadhvanirāvasphoṭaśrutinādanādāntaiḥ // abhts_22.38 avyucchinnānāhataparamārthair mantravīryaṃ tat / gamanāgamaviśrāntiṣu karṇe nayane dvilakṣyasamparke // abhts_22.39 tatsammīlanayoge dehāntākhye ca yāmale cakre / kucamadhyahṛdayadeśād oṣṭhānte kaṇṭhagaṃ yad avyaktam // abhts_22.40 tac cakradvayamadhyagam ākarṇya kṣobhavigamasamaye yat / nirvānti tatra caivaṃ yo 'ṣṭavidho nādabhairavaḥ paramaḥ // abhts_22.41 jyotir dhvaniś ca yasmāt sā māntrī vyāptir ucyate paramā / karmaṇi karmaṇi viduṣaḥ syāj jīvato muktiḥ // abhts_22.42 tajjñaḥ śāstre muktaḥ parakulavijñānabhājanaṃ garbhaḥ / śūnyāśūnyālayaṃ kuryād ekadaṇḍe 'nalānilau // abhts_22.43 śūlaṃ samarasīkṛtya rase rasam iva sthitam / tyaktāśaṅko nirācāro nāham asmīti bhāvayan // abhts_22.44 dehasthā devatāḥ paśyan hlādodvegādi ciddhane / karṇākṣimukhanāsādicakrasthaṃ devatāgaṇam // abhts_22.45 grahītāraṃ sadā paśyan khecaryā sidhyati dhruvam // abhts_22.47 śvabhre sudūre jhaṭiti svadehaṃ saṃpātayan vāsam asāhasena / ākuñcya hastadvitayaṃ prapaśyan mudrām imāṃ vyomacarīṃ bhajeta // abhts_22.48 ity eṣa yāmalayāgaḥ // abhts_22.49 uktavyāptike prāṇe viśvamaye proktasaṃvidvyāptyā tarpaṇānnagandhadhūpādisamarpaṇena upodbalanaṃ prāṇayāgaḥ // abhts_22.50 viśrāntirūḍhis tu saṃvidyāgaḥ prāg eva nirūpitaḥ // abhts_22.51 evam etebhyo yāgebhyo 'nyatamaṃ kṛtvā yadi tathāvidhanirvicikitsatāpacitritahṛdayaḥ śiṣyo bhavati tadā tasmai tadyāgadarśanapūrvakaṃ tilājyāhutipūrvakanirapekṣam eva pūrvoktavyāptyā anusaṃdhānakrameṇa avalokanayā dīkṣāṃ kuryāt parokṣadīkṣādike naimittikānte tu pūrva eva vidhiḥ // abhts_22.52 kevalam etad yāgapradhānatayā iti // abhts_22.53 guruśarīre saptamaḥ kulayāgaḥ sarvottamaḥ so 'pi prāg yāgasāhityena sakṛd eva kṛtaḥ sarvaṃ pūrayati iti śivam // abhts_22.54
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a22-v34 — Upon the lotus that covers eternal, rising auspiciousness, resting within the triangle — the stalk never parted, rooted in the true sixteen-petalled lotus.
tsa-a22-v35 — In the fire at the course of rubbing the pair of lotuses strung upon the central stalk — from the collision, in the middle, of moon-beauty and the flood of the sun's rays.
tsa-a22-v36 — From union with the three-petalled ruddy ray of power, in the middle — sprout-emission. Thus, by the seal of the wondrous gathering of moon and sun, in a flash.
tsa-a22-v37 — Carrying out within the order that begins with emission, one gains steadiness in the fourth — this in the entry of the sky-going seal, mutually, of one's own power and power-bearer.
tsa-a22-v38 — Whoever would abide made of relish amid drinking, enjoyment, play, laughter, and the rest — with unmanifest sound, roar, outburst, hearing, tone, and tone's end.
tsa-a22-v39 — That mantra-power, with unbroken, unstruck ultimate realities — in the rests of going and coming, in the ear, in the eye, in contact with the double mark.
tsa-a22-v40 — In the yoga of their closing, called the body's end — and in the couple, in the wheel — that which, throat-reaching from the heart-place between the breasts to the lip's end, is unmanifest.
tsa-a22-v41 — Having heard that which lies between the two wheels, when agitation ends they come to rest there — and thus this is the supreme eightfold Nāda-Bhairava.
tsa-a22-v42 — Since she is light and sound, that mantra-bearing pervasion is called the highest: in every act, for the knower, there would be release while living.
tsa-a22-v43 — Knowing that, liberated in scripture — a vessel of alien Kula wisdom is the womb — one should make the void-and-nonvoid abode, with fire and wind in the single staff.
tsa-a22-v44 — Having made the trident of one taste — essence abiding in essence, as it were — with doubt abandoned, riteless: I am not — thus contemplating.
tsa-a22-v45 — Beholding the goddesses dwelling in the body — joy, agitation, and the rest in the mass of consciousness — the host of goddesses stationed in the wheels of ear, eye, mouth, and nose.
tsa-a22-v47 — Ever beholding the grasper — by Khecarī one succeeds, certainly.
tsa-a22-v48 — In a far distant chasm, in a flash hurling one's own body — dwelling without violence, having drawn in both hands, gazing — one should practice this sky-going seal.
tsa-a22-v50 — In the stated-pervaded breath, made of the universe — strengthening, by the taught pervasion of consciousness, through the offering of libation, food, perfume, incense, and the rest — that is breath-sacrifice.
tsa-a22-v51 — But rest's establishment is consciousness-sacrifice — already taught before.
tsa-a22-v52 — Thus, having performed any one of these sacrifices — should the disciple become one whose heart is painted with such doubtlessness — then for him, preceded by the beholding of that sacrifice and needing no prior offering of sesame and ghee, one should perform initiation by a glance, in the order of contemplation through the aforesaid pervasion. But at the close of the occasional rite, for indirect initiation and the rest, the earlier rule alone holds.
tsa-a22-v53 — Merely by the primacy of sacrifice is this so.
tsa-a22-v54 — In the guru's body lies the seventh Kula sacrifice, most excellent of all — and it too, performed but once before in the company of the sacrifices, fulfills everything. Śivam.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (COVERAGE, ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a22-tsa22-p03.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a22-tsa22-p03/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a22-tsa22-p03/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: c16e60dd2453f6bc0237d7f19141594da552633c9edb111f35d623e9ec8d8bf9 ledger: tantrasara-a22/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: 36b48a42310639f9… tantrasara-a22/data/tsa-a22.argmap.json BOUND-WHOLE-SONG layer c1: 051ff9f1cd67108b… tantrasara-a22/data/tsa-a22.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: 867ee0191f06e0a5… tantrasara-a22/data/tsa-a22.l0.json BOUND-WHOLE-SONG layer l2: c4e424951181b975… tantrasara-a22/data/tsa-a22.l2.json BOUND-WHOLE-SONG layer l3: 7a020f12725f68b2… tantrasara-a22/data/tsa-a22.l3.json BOUND-WHOLE-SONG layer l4: a9a245c492d7b351… tantrasara-a22/data/tsa-a22.l4.json BOUND-WHOLE-SONG layer t1: f60c2e6a87f38bcf… tantrasara-a22/data/tsa-a22.t1.json BOUND-WHOLE-SONG song proof tantrasara-a22/proof/proof-tsa-a22.json: 28cd939abbfb1e1c50cd8052ef0fb6b8e2d6b0c7b6c297bc90ab8505626ac425 PASS (1 warnings) trace bundle traces/tantrasara-a22-tsa22-p03.json: c3a624721919c49d122c1a4395e08c22a3595075320eb44dd45c8a458a48f288 verify pack artifacts (bytes): source.txt c16e60dd2453f6bc… 2655B tsa-a22.argmap.json 36b48a42310639f9… 58519B tsa-a22.c1.json 051ff9f1cd67108b… 13595B tsa-a22.l0.json 867ee0191f06e0a5… 245166B tsa-a22.l2.json c4e424951181b975… 41858B tsa-a22.l3.json 7a020f12725f68b2… 45382B tsa-a22.l4.json a9a245c492d7b351… 45830B tsa-a22.t1.json f60c2e6a87f38bcf… 70289B proof-tsa-a22.json 28cd939abbfb1e1c… 1657B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 22.34-22.54 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | COVERAGE, ABSTENTION, CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | c3a624721919c49d… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a22 tsa22-p03 (22.34-22.54)”, https://svatantrya.net/claim/tantrasara-a22/tsa22-p03/, version trace c3a624721919c49d122c1a4395e08c22a3595075320eb44dd45c8a458a48f288 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a22-tsa22-p03.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: tsa22-p02
- Work index: tantrasara-a22
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a22/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.