# tantrasara-a22 tsa22-p03 (22.34-22.54)

tantrasara-a22 tsa22-p03 (22.34-22.54) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/tantrasara-a22/tsa22-p03/

## Passage (excerpt as hashed)

```
koṇatrayāntarāśritanityoditamaṅgalacchade kamale /
nityāviyutaṃ nālaṃ ṣoḍaśadalakamalasanmūlam // abhts_22.34 madhyasthanālagumphitasarojayugaghaṭṭanakramādagnau /
madhyasthaśaśadharasundaradinakarakaraughasaṃghaṭṭāt // abhts_22.35 tridalāruṇavīryakalāsaṅgān madhye 'ṅkurasṛṣṭiḥ /
iti śaśadharavāsarapaticitraguṣaṃghaṭṭamudrayā jhaṭiti // abhts_22.36 sṛṣṭyādikramam antaḥ kurvaṃs turye sthitiṃ labhate /
etat khecaramudrāveśe 'nyonyaṃ svaśaktiśaktimatoḥ // abhts_22.37 pānopabhogalīlāhāsādiṣu yo bhaved vimarśamayaḥ /
avyaktadhvanirāvasphoṭaśrutinādanādāntaiḥ // abhts_22.38 avyucchinnānāhataparamārthair mantravīryaṃ tat /
gamanāgamaviśrāntiṣu karṇe nayane dvilakṣyasamparke // abhts_22.39 tatsammīlanayoge dehāntākhye ca yāmale cakre /
kucamadhyahṛdayadeśād oṣṭhānte kaṇṭhagaṃ yad avyaktam // abhts_22.40 tac cakradvayamadhyagam ākarṇya kṣobhavigamasamaye yat /
nirvānti tatra caivaṃ yo 'ṣṭavidho nādabhairavaḥ paramaḥ // abhts_22.41 jyotir dhvaniś ca yasmāt sā māntrī vyāptir ucyate paramā /
karmaṇi karmaṇi viduṣaḥ syāj jīvato muktiḥ // abhts_22.42 tajjñaḥ śāstre muktaḥ parakulavijñānabhājanaṃ garbhaḥ /
śūnyāśūnyālayaṃ kuryād ekadaṇḍe 'nalānilau // abhts_22.43 śūlaṃ samarasīkṛtya rase rasam iva sthitam /
tyaktāśaṅko nirācāro nāham asmīti bhāvayan // abhts_22.44 dehasthā devatāḥ paśyan hlādodvegādi ciddhane /
karṇākṣimukhanāsādicakrasthaṃ devatāgaṇam // abhts_22.45 grahītāraṃ sadā paśyan khecaryā sidhyati dhruvam // abhts_22.47 śvabhre sudūre jhaṭiti svadehaṃ saṃpātayan vāsam asāhasena /
ākuñcya hastadvitayaṃ prapaśyan mudrām imāṃ vyomacarīṃ bhajeta // abhts_22.48 ity eṣa yāmalayāgaḥ // abhts_22.49 uktavyāptike prāṇe viśvamaye proktasaṃvidvyāptyā tarpaṇānnagandhadhūpādisamarpaṇena upodbalanaṃ prāṇayāgaḥ // abhts_22.50 viśrāntirūḍhis tu saṃvidyāgaḥ prāg eva nirūpitaḥ // abhts_22.51 evam etebhyo yāgebhyo 'nyatamaṃ kṛtvā yadi tathāvidhanirvicikitsatāpacitritahṛdayaḥ śiṣyo bhavati tadā tasmai tadyāgadarśanapūrvakaṃ tilājyāhutipūrvakanirapekṣam eva pūrvoktavyāptyā anusaṃdhānakrameṇa avalokanayā dīkṣāṃ kuryāt parokṣadīkṣādike naimittikānte tu pūrva eva vidhiḥ // abhts_22.52 kevalam etad yāgapradhānatayā iti // abhts_22.53 guruśarīre saptamaḥ kulayāgaḥ sarvottamaḥ so 'pi prāg yāgasāhityena sakṛd eva kṛtaḥ sarvaṃ pūrayati iti śivam // abhts_22.54
```

## Reading (machine draft, verse-mapped)

**tsa-a22-v34** — Upon the lotus that covers eternal, rising auspiciousness, resting within the triangle — the stalk never parted, rooted in the true sixteen-petalled lotus.
**tsa-a22-v35** — In the fire at the course of rubbing the pair of lotuses strung upon the central stalk — from the collision, in the middle, of moon-beauty and the flood of the sun's rays.
**tsa-a22-v36** — From union with the three-petalled ruddy ray of power, in the middle — sprout-emission. Thus, by the seal of the wondrous gathering of moon and sun, in a flash.
**tsa-a22-v37** — Carrying out within the order that begins with emission, one gains steadiness in the fourth — this in the entry of the sky-going seal, mutually, of one's own power and power-bearer.
**tsa-a22-v38** — Whoever would abide made of relish amid drinking, enjoyment, play, laughter, and the rest — with unmanifest sound, roar, outburst, hearing, tone, and tone's end.
**tsa-a22-v39** — That mantra-power, with unbroken, unstruck ultimate realities — in the rests of going and coming, in the ear, in the eye, in contact with the double mark.
**tsa-a22-v40** — In the yoga of their closing, called the body's end — and in the couple, in the wheel — that which, throat-reaching from the heart-place between the breasts to the lip's end, is unmanifest.
**tsa-a22-v41** — Having heard that which lies between the two wheels, when agitation ends they come to rest there — and thus this is the supreme eightfold Nāda-Bhairava.
**tsa-a22-v42** — Since she is light and sound, that mantra-bearing pervasion is called the highest: in every act, for the knower, there would be release while living.
**tsa-a22-v43** — Knowing that, liberated in scripture — a vessel of alien Kula wisdom is the womb — one should make the void-and-nonvoid abode, with fire and wind in the single staff.
**tsa-a22-v44** — Having made the trident of one taste — essence abiding in essence, as it were — with doubt abandoned, riteless: I am not — thus contemplating.
**tsa-a22-v45** — Beholding the goddesses dwelling in the body — joy, agitation, and the rest in the mass of consciousness — the host of goddesses stationed in the wheels of ear, eye, mouth, and nose.
**tsa-a22-v47** — Ever beholding the grasper — by Khecarī one succeeds, certainly.
**tsa-a22-v48** — In a far distant chasm, in a flash hurling one's own body — dwelling without violence, having drawn in both hands, gazing — one should practice this sky-going seal.
**tsa-a22-v50** — In the stated-pervaded breath, made of the universe — strengthening, by the taught pervasion of consciousness, through the offering of libation, food, perfume, incense, and the rest — that is breath-sacrifice.
**tsa-a22-v51** — But rest's establishment is consciousness-sacrifice — already taught before.
**tsa-a22-v52** — Thus, having performed any one of these sacrifices — should the disciple become one whose heart is painted with such doubtlessness — then for him, preceded by the beholding of that sacrifice and needing no prior offering of sesame and ghee, one should perform initiation by a glance, in the order of contemplation through the aforesaid pervasion. But at the close of the occasional rite, for indirect initiation and the rest, the earlier rule alone holds.
**tsa-a22-v53** — Merely by the primacy of sacrifice is this so.
**tsa-a22-v54** — In the guru's body lies the seventh Kula sacrifice, most excellent of all — and it too, performed but once before in the company of the sacrifices, fulfills everything. Śivam.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (COVERAGE, ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |