# vbt vbt-p01 (2-11)

vbt vbt-p01 (2-11) passes link checks; counts REGISTERED without a per-declaration run. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/vbt/vbt-p01/

## Passage (excerpt as hashed)

```
adyāpi na nivṛtto me saṃśayaḥ parameśvara | kiṃ rūpaṃ tattvato deva śabdarāśikalāmayam kiṃ vā navātmabhedena bhairave bhairavākṛtau | triśirobhedabhinnaṃ vā kiṃ vā śaktitrayātmakam nādabindumayaṃ vāpi kiṃ candrārdhanirodhikāḥ | cakrārūḍham anackaṃ vā kiṃ vā śaktisvarūpakam parāparāyāḥ sakalam aparāyāś ca vā punaḥ | parāyā yadi tadvat syāt paratvaṃ tad virudhyate na hi varṇavibhedena dehabhedena vā bhavet | paratvaṃ niṣkalatvena sakalatve na tad bhavet prasādaṃ kuru me nātha niḥśeṣaṃ chinddhi saṃśayam | bhairava uvāca | sādhu sādhu tvayā pṛṣṭaṃ tantrasāram idam priye gūhanīyatamam bhadre tathāpi kathayāmi te | yatkiṃcit sakalaṃ rūpaṃ bhairavasya prakīrtitam tad asāratayā devi vijñeyaṃ śakrajālavat | māyāsvapnopamaṃ caiva gandharvanagarabhramam dhyānārtham bhrāntabuddhīnāṃ kriyāḍambaravartinām | kevalaṃ varṇitam puṃsāṃ vikalpanihatātmanām tattvato na navātmāsau śabdarāśir na bhairavaḥ | na cāsau triśirā devo na ca śaktitrayātmakaḥ
```

## Reading (machine draft, verse-mapped)

**vbt-p01-v10** — For meditation's sake — for confused minds, for dwellers in pompous rite — it is described merely, for men whose selves are struck by fancy.
**vbt-p01-v02** — Even now the doubt is not dispelled in me, O highest Lord: what form is it in truth, O god — made of the heap of words and digits?
**vbt-p01-v03** — Is it the ninefold self, divided — Bhairava, Bhairava's form; split by the three-headed division, or, what, the nature of the three powers?
**vbt-p01-v04** — Or made of nāda's drop? Or the checkers of the moon's half? Mounted on the wheel, unsmeared? Or what, the power-formed?
**vbt-p01-v05** — Of higher and lower, the whole — and of the lower, or again: but if the higher be that way, its higher-ness is contradicted.
**vbt-p01-v06** — For it cannot come about by letter-division, or by dividing bodies: higher-ness is partlessness — not that, in wholeness.
**vbt-p01-v08** — Most worthy of hiding, O fortunate one — yet I will tell you whatever whole form of Bhairava is proclaimed.
**vbt-p01-v09** — That must be known by its unsubstantialness, O Goddess — like Indra's net; like a māyā-dream, and indeed, the error of Gandharva cities.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Vbt.lean :: forms_eight | SPAN-PINNED, run UNBOUND (tier R) | trace formal; EVIDENCE registry reference only |
| Deterministic chunk gate | BLOCKED (ABSTENTION, TERM_CONSISTENCY) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |