# vbt vbt-p11 (102-111)

vbt vbt-p11 (102-111) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.

> Machine rendering — UNREVIEWED, not an approved translation. No English here was human-reviewed.

Canonical: https://svatantrya.net/claim/vbt/vbt-p11/

## Passage (excerpt as hashed)

```
indrajālamayaṃ viśvaṃ vyastaṃ vā citrakarmavat | bhramad vā dhyāyataḥ sarvam paśyataś ca sukhodgamaḥ na cittaṃ nikṣiped duḥkhe na sukhe vā parikṣipet | bhairavi jñāyatāṃ madhye kiṃ tattvam avaśiṣyate vihāya nijadehasthaṃ sarvatrāsmīti bhāvayan | dṛḍhena manasā dṛṣṭyā nānyekṣiṇyā sukhī bhavet ghaṭādau yac ca vijñānam icchādyaṃ vā mamāntare | naiva sarvagataṃ jātam bhāvayan iti sarvagaḥ grāhyagrāhakasaṃvittiḥ sāmānyā sarvadehinām | yogināṃ tu viśeṣo =B9sti sambandhe sāvadhānatā svavad anyaśarīre =B9pi saṃvittim anubhāvayet | apekṣāṃ svaśarīrasya tyaktvā vyāpī dinair bhavet nirādhāraṃ manaḥ kṛtvā vikalpān na vikalpayet | tadātmaparamātmatve bhairavo mṛgalocane sarvajñaḥ sarvakartā ca vyāpakaḥ parameśvaraḥ | sa evāhaṃ śaivadharmā iti dārḍhyāc chivo bhavet jalasyevormayo vahner jvālābhaṅgyaḥ prabhā raveḥ | mamaiva bhairavasyaitā viśvabhaṅgyo vibheditāḥ bhrāntvā bhrāntvā śarīreṇa tvaritam bhuvi pātanāt | kṣobhaśaktivirāmeṇa parā saṃjāyate daśā
```

## Reading (machine draft, verse-mapped)

**vbt-p11-v102** — The world, Indra-net-made, cast — or picture-work-like; whirling, or the meditating one's all: and seeing — joy upsurges.
**vbt-p11-v103** — Not into pain should the mind be cast, not into joy, nor scattered about: O Bhairavī — in the middle, what reality remains may be known.
**vbt-p11-v104** — Having left the own-body-standing, contemplating everywhere-I-am-thus: with firm mind, by a gaze not seeing elsewhere — happy may he be.
**vbt-p11-v105** — In a pot and such — whatever knowing; desire and such, or inside me: never all-pervading born — contemplating thus, all-going.
**vbt-p11-v106** — Grasper-grasped awareness: common to all embodied; of yogins the distinction but — He is, in relation, carefulness.
**vbt-p11-v107** — Like self in another body — He even should perceive awareness: regard of one's own body having left, pervasive in days may he be.
**vbt-p11-v108** — Supportless mind having been made — thoughts should not be thought: then, in self-supreme-self — Bhairava, O deer-eyed one.
**vbt-p11-v109** — All-knowing, all-doing, and pervasive, the highest Lord: he indeed I — Śiva-natured; hence from firmness, Śiva may one be.
**vbt-p11-v110** — Like the waves of water, the flame-plays of fire, the sun's light: of me indeed, of Bhairava — these world-plays, manifested.

## Claims

| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |