ipvv chunkB-eligibility-gita (M00020:600-900) links incomplete (7 gaps named); no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from ipvv/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
meva dṛṣṭimanujjhan samyagvyutpādakaḥ śāstrakāraḥ iti ucyate | saugataprabhṛtayastu tatkāriṇaśca taddveṣiṇa iti | etacca mayā kathāmukhatilake vitatya nirūpitam, anveṣyaṃ tat eva | apūrvāṃ praṇāmabhaṅgīṃ paśyan kaścit vyāmuhyedityā- (page 21) śayena ṭīkākārastatsamarthānāṃ karoti jayanamaskārādi iti | ādipadena vandanapradhyānaprabhṛti gṛhyate | iha dvayaniṣṭaṃ yat rūpaṃ, tat anyataramukhena pratipādyamānamubhayaviśrāntau paryavasāyayitayam | ghaṭo bhāsate, ghaṭaḥ paśyatīti hi ghaṭaṃ nirbhāsamānaṃ nirbhāsayatīti arthapratipattiḥ | ubhayaniṣṭhaṃ ca prahvatvamatra asyeti | utkarṣaśca ato'syeti | tat jayati-jayasi-jayetiśabdaprayoge parameśvarotkarṣamukhena pravṛtte'pi svātmanyagbhāvanātmakaṃ prahvatvamālambanīyamaparathā utkarṣasya anirvāhāt | evaṃ namo-namāmi-vande-ityādiprayoge svātmanyagbhāvanaparāmarśamukhena pravṛtte'pi īśvarotkarṣaviśrāntirāśra- yaṇīyā | tadidamubhayamekameva vastu dvyaṃśamapi sadiha śloke ā samantāt veditaṃ śabdena saṃmukhīkartavyasamastaśrotṛjanasphuṭaparāmarśayogyaṃ kṛtam | arthākṣiptaṃ hi sarvasya na gocaraḥ | atyantadurlabhaṃ dāsyam iti kathañcit ityanena uktamiti sutarāmātmaviṣaye nyagbhāvanamuktamuktam | mahāphalaṃ taddāsyam iti īśvarasya utkarṣaḥ dāsatvādeva svāmini īśvare labdhe punarīśvarapadaṃ māheśvaryaparyavasitameva | mahāphalapadena ṭīkākāraḥ samastasampatsamavāptihetum iti padaṃ pratyabhijñāviśeṣaṇamapi dāsyaviśeṣaṇamiti darśayati | vṛttau ca sūcito'yamartho dāsyalakṣmīḥ ityanena | dāsyaprabhavā lakṣmyaḥ samastāḥ saṃpadaḥ parameśvaraprasādāt labdhā yeneti | anyathā lakṣmīśabdopādānamasaṃgataṃ syāt bahvarthaviṣayatāprakaṭīkaraṇaṃ ca | vācāpi vā iti apiśabdāt kāyenāpīti mantavyam | tahāhi prahvatā ca utkarṣaṇaṃ ca tathā prakāśaparāmarśanarūpaṃ mānase saṃvedane tatsārarūpe ca vāktattve viśrāntam, natu jaḍe śarīre | tena manovāgātmakaṃ yadavibhaktaṃ saṃvicchakteḥ, tadeva arpayatā bhaktena (page 22) viśvamarpitaṃ bhagavati bhavatīti | tadāgame ------svātmānaṃ ca nivedayet | iti kathitam | nivedayediti arpayet niścayena vidyāmayaṃ ca kuryādityarthaḥ | tatastu tannāntarīyakatvādeva śarīradhanadārā dīnāmapi tatra arpaṇaṃ jāyate iti pūjanahavanaśirovinamanāṣṭāṅgapraṇipātanādi tadanumānahetutayā upacārātpraṇāma iti vyavahriyate, na mukhyatayā | satyam iti kāmaṃ vighnaśamanamiyataiva saṃpadyate, adhikaṃ tu prayojanamādau paṭhitasya tatprahvatānibandhanasya ślokavākyaikadeśasyeti | adyāpi iti avicchinnatayā pustakaniveśadvāreṇa aśeṣahṛdayasaṃkrānteḥ | tatraiva hi āveditatvasya upayogaḥ, nātmanīti bhāvaḥ | vyākhyātṛpadamabhyarhitamiti pūrvam | pratyabhijñopapādane hi anumīyate īśvarasāṃmukhyam | īśvarasāṃmukhyapūrvakam iti | nanu vyākhyātari pratyekametadarthānupra- veśāducitametat, śrotṝṇāmiti tu katham | nahi śrotāpratyabhijñāmupapādayati, naca dāsyamiti antaḥ pṛthak parāmarśo yukto vākyārthaparāmarśaikyāt | śrotāpi prathamata etadvākyaṃ paṭhanneva evamantaḥ parāmṛśati-ahamadhunā evaṃvidhalokottararahasyopadeśabhājanatvaprāptyanumitādeva parameśvaraprasādāt maheśvaradāsyaprāpaṇāpūrvikā pratyabhijñā yā amunā vyākhyātrā upapādyate, tatra adhyeṣaṇatatsamarthācaraṇarūpaṃ prayojakavyāpāraṃ karomi, yena ahamapi ācāryapadaprāptiyogyatayā parameśvaradāsyaṃ tān janānapi prāpayya janopakāramicchan iti | tathāca rahasyapraṇavādimantrabījārthamavidvānapi tadanucintanāt tatphalamāsādayati | evaṃ śiṣyo'pi | adhyavasāyayogābhāvāddhi buddhilakṣaṇaṃ pramātāramanāruḍho'pi ayamartho vāstave pramātari visrāmyati tasya pramāturasya (page 23) ca parāmarśasya vastuta ekarūpatvāt | sajātīyahaṭhānudhāvanaṃ hi loṣṭajalādiṣu jaḍeṣu mahābhūteṣvapi dṛṣṭam | tathāca jñānamasaṃkucitanirvikalpakasaṃvidrūpaṃ pauruṣaṃ śāstravyatiriktadīkṣādyupāyakamapi, tadaparamadhyavasāyapadaprāptaṃ tu saṃkucitasaṃvidrūpaṃ bauddhaṃ yadarthaṃ śāstrādi ucyate | ajñānamapi saṃkucitāvikalpasaṃvedanarūpaṃ puruṣaniṣṭhaṃ, saṃkocādhyavasāyabhūmyārūḍhaṃ tu buddhiniṣṭhamiti dvidhā manyante āgamikāḥ-iti śrīmanmataṅgādiśāstramatra arthe paryeṣyam | tadabuddhipūrvakamapi śiṣyāṇāmetatparāmarśamayasaṃvedanamayatā jāyate svāpamadayoḥ kartavyaparāmarśamayasaṃvedanavat | āsādya iti pratyabhijñāmupapādayāmi iti ca dvau ṇicau | vṛttāvapi ekākisaṃpadā iti vacanena parasyāpi tadeva parameśvaraprasādaikahetukataddāsyasaṃpat- saṃcāraṇaṃ sūcitamiti āsādya iti ṇijdvayārtho vyākhyātaḥ | pratyabhijñāpayāmīti ca ṇijdvayṃ vṛttau, yāvadeva ca rahasyopadeśayogyatvāvāptyanumeyo māheśvaraprasādaḥ, tāvat ātmaparo- pakārakaraṇasamartho'haṃ jāta eveti | vṛṣṭaśceddevaḥ, saṃpannāḥ śālayaḥ iti vadayamucita eva śiṣyasya parāmarśaḥ | vastutaśca ekātmakatvāt tatprakāśanāvicchedasyaivaca mohāpasāraṇena saṃpādyatvāt granthakārasya tu ayameva udyamaḥ-matparāmarśamayāḥ pratyekaṃ sarve saṃpadyantām | śāstrakāravadeva ca vyākhyātṝṇāmapi śiṣyān prati sa tathaiva yuktaḥ | matsamatvaṃ gato janturmukta------| iti hi mahāvyāptibhāvane'yameva tātparyārthaḥ | evaṃ sūtravṛttipāṭhaparāmarśa eva śrotṝṇāmapi parameśvarasaṃmukhībhāvaṃ dadātyeva | kiṃca vyākhyātrāpi paṭhyamāne sūtravṛttigranthe durlabheśvaradāsyā sādanādvāreṇa janasya ayamupakāramicchan tatpratyabhijñāmupapāda- (page 24) yatītyevaṃbhūtamarthaṃ pratibimbakalpaṃ bimbasthānīyāduttamapuruṣārthāt pratisaṃkramaṇavaśādāyātaṃ pratipādya adhikārirūpatāsaṃvedanāt jano jāyamāno yaḥ kaścit, sa iha upakārya iti | evaṃrūpāt svātmani abhyuditāt sadā ahaṃ jana upakāryaḥ, taddurlabhesvaradāsyāsādanaupayikāmanena upapādyamānāmupapattyā sthāpyamānāṃ pratyabhijñāmupapādayāmi ahamapi upapattyā hṛdaye sthāpayāmi tāmupapattimavadhārayamāṇaḥ iti iyatpratipattiparyantā pratipattiḥ | atra tāvat kauśalāt saṃkramaṇe'pi parāmarśasāmyaṃ darśitam, anyatrāpi tu evam | yata eṣa eva adhikāryanadhikāriṇorviśeṣaḥ | tathāhi tvāṃ gacchetyupadiśāmīti śruteryathārthamavabuddhya māmayaṃ gaccheti upadiśatīti dvitīyaṃ pratisaṃkrameṇa sopānamāruhya tat gacchāmīti tṛtīyaṃ padamāsādya vākyārthajño bhavati | anadhikārī tu prathamasopāna eva viśrāmyati | evamayaṃ vivakṣati, enaṃ prerayatītyapi bhavatsopānāntaraṃ na vakturabhisaṃhitaṃ kartvavyatve tu na viśrāmyatītyalamavāntareṇa | sarvathā śrotṛpadamupannārthameva | ādigrahaṇāt śravaṇa iti mantavyam | evamapūrvāṃ praṇāmabhaṅgīṃ samarthya tadvākyapāṭhaṃ ca saprayojanīkṛtya kathaṃcit iti sautraṃ vivarītuṃ yā vṛttiḥ parameśvaraprasādādeva iti, tāṃ vyākhyātumāha yaccedam iti | cakāraḥ prameyāntaraṃ vyākhyeyaṃ samuccinoti | bhaktyā iti tatsvarūpasamāveśabalāt hi tasmin paramārthataḥ svasvarūpe bhagavati prakāśamāne bhrāntāpāramārthikābhimānatucchatāvedanodayāt tatraiva satye pūrṇānandarūpe satatasamāveśaprābalyaṃ vidyālakṣaṇaṃ bhaktiḥ, tayā | anantaphalārthitvena mokṣalakṣaṇo ya āsvādaḥ paripūrṇo viśvarūpatāmayo dṛkkriyātmā (page 25) vimarśaḥ, sa eva prakṛto yatra | tena kāṇādokto jāḍyātmā na mokṣa ityāha mokṣasya ca ya āsvādaḥ, evaṃbhūto'sāvityaṃśena vimarśaḥ | bhaktyā hi tatparameśvaraviṣayavaivaśyasamāveśarūpayā yaḥ svātmaprakāśaḥ, sa eva anāśaṅkyamānapunarvyutthānatayā mokṣaḥ | dharmasya iti praṇayāparanāmna iti yāvat | māyāntaraṃ māyāmadhyaṃ cārayati bhramayati, māyāntare ca carati | māyātattvaṃ hi dharmādīnāmāyatanam, buddhitattvaṃ tu vibhavasthānamiti nirṇeṣyate | atra hetuḥ niyatiśaktyotthāpitam | aśvamedhāt kṛtāt yo'dhivāsaḥ saṃkucite saṃvittattve, sa tasmin saṃkocabhāge māyātmani niviṣṭa iti yuktam, na saṃvidbhāge saṃkocāpagame tatra tadabhāvāt | sa eva ca buddhāvadhyavasāyayogyatayā vikasvarasvarūpaḥ phalāyeti | tasya dharmasya māyābuddhigatasya niyatitattvaṃ niyāmikā pārameśvarī śaktiḥ śrūtyādiśāstraprasaramayī nimittam | etaduktaṃ bhavati mokṣāsvādasavidhasya parameśvarabhaktivaivaśyasamāveśasya māyottīrṇatvaṃ vyāpakaṃ, tadviruddhaṃ ca māyāntarvartitvam | tasya kāraṇaṃ dharmaḥ kathaṃ svakāryaviruddhavyāptaṃ prahvaṃ prati hetutāṃ gacchet | tadayaṃ prayogaḥ-na bhaktivaivaśyaṃ dharmaphalaṃ mokṣāsvādamayatvopalambhāditi dharmaphalatvavyāpakamāyāntarvartitvaviruddhamāyottīrṇatāvyāptasya mokṣāsvādamayatvasya upalabdhiḥ svavyāpakaviruddhavyāptasya dharmaphalatvasya niṣedhaṃ karoti | viśṛṅkhalaḥ svaniyatikalpitadharmādyana- pekṣo ya īśvarasya prasādo māyāpaṭapracchannatātmakasvasvātantryopa- kalpitakāluṣyāpasāraṇena svasvabhāvaprakaṭanātmakanairmalyamayo yo'hametatpramātṛrūpatayā pracchannaḥ svasvarūpeṇaiva prakāśe vimṛśāmi cetyevaṃrūpaḥ, tadyogyatātmanā prakāraviśeṣeṇa, na anyena laukikena prakāreṇa, bhavanamasya saṃbhāvyam | sarvathā nairmalyātmā prasādo bhagavadrūpatā, (page 26) tādātmyaṃ mokṣa eva | na tatra māyāsaṃskāraḥ, iha tu so'pi tadicchayaiva lokānugrahakṛtyanirvāhaṇakāriṇyā astīti | pātratārūpeṇa iti lokāprasiddhaprakāraviśeṣaṇamupāttam | māyīyo hi kāryakāraṇabhāvaḥ svapnagatakulālaghaṭanyāyena svātantryasāratathābhāsanarūpasaṃvinniṣṭha- pāramārthikakartṛtvātmakakāryakāraṇabhāvabhittiviśrānto māyāmaye loke hṛdayaṅgamatvātprasiddhaḥ | satu yatra nopapadyate, tatra sa pāramārthikaḥ eveti yat vyākhyātaṃ, tattadvastu brūte anena khaṇḍanena vṛttikāraḥ iti sarvatra vivṛtikārasya śailī | dharmādhrmādiphale'pi vastuni asti dharmādyadhiṣṭhātṛbuddhimadadhiṣṭhānanāntarīyakaparameśvaraprasādo- payoga ityāśaṅkya evakāro vṛttau, vyākhyātaśca viśṛṅkhalaśabdena | kenacit prakāreṇa ityasya kathaṃ pañcamyā vyākhyānamityāśaṅkya tridhā samarthayate | prakāratvaviśiṣṭārthābhidhāyibhyaḥ kimādibhyaḥ svārthe thamupratyayo vidhīyate-kaḥ prakāraḥ katham | tasya tu bāhyasaṃbandhyape- kṣayā ucitavibhaktyarthaḥ kalpyate | iha ca heturūpatāprastāvāt pañcamyartha eva ucitaḥ, natu tṛtīyārthaḥ, niyamena anupraviṣṭo'treti ekaḥ prakāraḥ | atha yathā bhāvavacanānāmityatra bhāvakartṛkāṇāmityayamartho vacanāśabde kartṛsādhane prakṛtyarthāṃśasya upāyamātrasya avivakṣaṇāt, evaṃ prakāravacana ityatra vacanaśabde karaṇasādhane karaṇarūpatāpanna- prakārārthaviśiṣṭāyāḥ prakṛtesthamuḥ | tathāca tṛtīyānte naiva prasiddho vigrahaḥ | evamapi hetureva sūtre kāraṇatvena vivakṣita iti pratipādayituṃ vṛttau hetutāṃ asandigdhāmabhidhātuṃ pañcamī prayukteti dvitīyā vyākhyā | anayordvayorapi vyākhyayorhetuviśeṣa eva hetuprakāra uktaḥ | athāpi evaṃ syāt- prakāra iti prakṛṣṭaḥ kāraḥ, prakṛṭā kriyā, viśiṣṭaḥ kriyābheda ucyate | (page 27) ataśca evaṃ yena dravyaguṇādibhedamātreṇa thamuḥ prayujyate śabdaḥ iti kiṃ guṇo dravyaṃ karma vā ityatra arthe kathaṃśabdaḥ iti prayogābhāvāt tadā hetuprakāraḥ kathaṃśabdena nocyate, apitu kriyāprakāra eva | kriyā ca iha āsādanakriyā, tasyāḥ prakāro hetubhedakṛta eva | parameśvaradāsyāsādanaṃ hi anyadeva ārtijijñāsāphalautsukyādinimittam, ayaṃ tu anya eva āsādanabheda iti kathaṃciditiśabdaḥ āsādyaśabdena saha milito vyākhyātavyaḥ | maheśvaraprasādahetukāsādanabhedo'yaṃ pūrvabhāvī vṛttau vyākhyāto labdhaśabdena ktāntena paurvakālikatvasya vyākhyānāt samāsena ca kartṛśarīrānupraveśakāriṇā kartṛdvāreṇa vākyārthānuprāṇakatvāt | sphuṭīkaraṇaṃ samānakartṛkatvasya dhātvarthasaṃbandhasya ca āsādanabhedena āsādya iti sāmānyaviśeṣabhāvena kriyākaraṇabhāva upalakṣyopalakṣaṇabhāvo vā | tasyaiva iti evakāreṇa anyānapekṣā uktā | yayā ityādinā phalanirūpaṇadvāreṇa phalābhisandhānābhāva uktaḥ | tadbhāvaṃ tadāsvādalābhena tadāveśavaivaśyaṃ gataṃ mānasameṣāmiti bhakteḥ svarūpamuktam | alabdhatadāsvādasyāpitu tatra prāptigrahaḥ śraddheti | tadāhuḥ śraddhāphalaṃ bhaktiruktā tadvinā nāsituṃ ghaṭaḥ | iti | atha janasyāpyupakāramicchan iti sūtrāṃśe vṛttim ahamekākisaṃpadā lajjamānaḥ itīmāṃ vyākhyātumupakramate sajjanena ca iti | caḥ prameyāntarasamuccayaṃ kurvan pūrvavat vyākhyeyāntaropakramadyotakaḥ | īśvaradāsyāsādanādeva pūrṇatātmakaḥ sajjanabhāvaḥ | apūrṇa eva hi svātmānaṃ sarvataḥ pūrayiṣyāmīti paramapakaroti, nopakaroti vā, tato durjanaḥ | ata eva bhāvyam iti avāśyake ṇyat | (page 28) ātmambhariṇā tena avaśyaṃ na bhūyate iti ahamiti pūrṇatvāvaṣṭambha- parāmarśaḥ | nau labdhadurlabhataddāsyo'hamekākibhattyeti vaktavyam, kiṃ lakṣmīsaṃpacchabdābhyām | samasteti sautrasya pratyabhijñāviśeṣaṇasya dāsyaviśeṣaṇatāpiśunasūcanam, na prayāsāntareṇetyāśaṅkya āha saṃpat iti | aiśvaryamayī maheśvarasamāveśarūpā yā prakṛṣṭā bhaktiḥ phalāṅgibhāvabhāgibhavānīvallabhabhaktyantaravilakṣaṇā vivakṣitā, sā lakṣmīśabdena saṃpatpadena ca samastetyasya dāsyaviśeṣaṇatāsūcanena nirdiṣṭā | saṃpatpadaṃ vyākhyeyapratyāsatteḥ pūrvamupāttam, tatprasaṅgāt tu caramaṃ lakṣmīśabdaḥ | nanu prakṛṣṭā bhaktiḥ phalābhisaṃndhivandhyā kathaṃ samastetiviśeṣaṇaṃ viruddhaṃ sahate ityāśaṅkya āha yataḥ iti | samastatvamanavacchinnatvaṃ saṃpadām | tacca parameśvarāveśavaśādeveti na atra virodhaḥ | yata evaṃbhūtā parameśvarāpattirūpā bhaktiḥ prakṛṣṭā, tata eva bahvarthavṛttirlakṣmīśabdaḥ iti dūreṇa saṃbandhaḥ | madhye tu atra saṃvādako granthaḥ, tadyojanaṃ ca gītam iti guruṇā arjunaṃ prati caturvidhā bhajante māṃ janāḥ sukṛtinaḥ sadā | ārto jijñāsurarthārthīṃ jñānī ca---------|| (bha. gī. 3 | 16) iti | duḥkhanirākaraṇakāraṇatāniścayena vā sukhasaṃpattihetutāniścayena vā tadubhayaviṣayārthasaṃśayena vā jijñāsāśabdavācyena tattvajñānanāntarīyakatayā vā parameśvaraviṣayaḥ prahvībhāvo jāyate | tadāha māmiti-avicchedena prakāśamānaṃ paramātmānaṃ sopādhiṃ pūrve, carame nirupādhiṃ, bhajante sevante utkarṣayanti | tena bhaktāścaturvidhāḥ | teṣāṃ madhye'ntyo nityayukto nityaṃ mayyāveśya mano ye māṃ------| (bha. gī. 12 | 2) (page 29) ityuktena samāveśayogena yuktaḥ, nityaṃ ca bhaktyā yuktaḥ, natu ādyatritayavat phalaprāptau vivartamānabhaktiḥ | tathā ekatra parameśvara eva bhaktiryasya, natu prādhānyena phale, sa viśiṣṭa iti prakṛṣṭatāṃ nirūpya parameśvarāveśarūpatayā samastasaṃpannimittabhāvaṃ saṃvādayati ----jñānī tvātmaiva me---| (bha. gī. 7 | 18) iti | mama pratyabhijñātaparameśvarātmano jñānī ātmā svabhāvaḥ parameśvara ityayamartho bhaṅgyā uktaḥ, natu jñānino'hamātmeti | etadeva sphuṭayati jñānī hi bhaktaḥ iti | jñānitvameva nāma bhaktiriti yāvat | īśvarocitā īśvaratādātmyanāntarīyikāḥ | bahvarthasya vṛttiryasya; naca anabhidhānaṃ kababhāvādeva bahutvāvagateḥ | lakṣmīśabdāntāt hi nadyṛtaśca (5 | 4 | 153) iti nitye kapi siddhe uraḥprabhṛtiṣu samānatvāt naurlakṣmīriti ekavacanāntānāṃ pāṭhastatraiva nityaḥ kap yathā syāt, dvibahuvacanāntatve tu vibhāṣeti | iyatā maheśvaradāsyaṃ maheśvarapratyabhijñānaprāṇitaṃ bhaktatvamātmano jātamiti pratyabhijñāgatamapi samastetyādiviśeṣaṇaṃ kathañciditi vinivedite jñānitādvārāyite dāsye balādeva saṃkrāntamityukatam | īdṛśena ya ekakisaṃpadā lajjate, tata eva ārdrāśayaḥ sarasavimalahṛdayaḥ, ata eva viśvarūpaparameśvarasamāveśocitahṛdayastena | śeṣaḥ pratyabhijñātasvasvabhāvaṃ parameśvaratādātmyāpannaṃ janaṃ muktvā yaḥ kaścidanyo bhūtabhaviṣyadvartamānapramātṛprabandharūpo janaḥ, tasya nija ucito yaḥ prabhuḥ pratyabhijñāpayituśca nijastadviṣayaḥ bhūuto'nusandherudhāryo jñāninā tu mṛtoddhṛtau | ityāgamaḥ, tasya prabhorasau saṃbandhaḥ pratyabhijñātṛpratyabhijñeyatā- lakṣaṇo mahāphalaḥ samastasaṃpadavāptihetuḥ, tasyeti vā pratyabhijñā- (page 30) payiturardrāśayasya īśvarasamāveśāt sarvaśakterjanairyaḥ saṃbandhaḥ pratyabhijñāpayitṛpratyabhijñāpyalakṣaṇaḥ | etat tu vyākhyānadvayamapi ṭīkāvākyasya asthānapunaruktatāvaham | tasyāpi paramātha iti vṛttikhaṇḍavyākhyāne hi idamucitam vakṣyate ca īśvarapratyabhijñāpi janasya uttamaphalā iti | tasmādārdrāśayagatatvenaiva vyākhyeyam | tasya ārdrāśayasya sarvaśakterīśvarasya ca ya asāviti prabhudāsalakṣaṇaḥ saṃbandhaḥ, sa mahāphalo vitataphalaḥ svātmopakāra iva paropakāre'pi paryavasyatyeva | tena samastasya saṃpada ityapi sūtrārthe vṛttau ca ekākiśabdena sūcitametat | yathā ca prasiddhaḥ sujano'pekṣāvaśena paramasya īśvarasya asmi dāsaḥ ekākī na saṃpado bhuñje, apitu janamapi pratyabhijñāpayāmi, yena asyāpi lābhena tuṣyeyamiti parāmṛśati; tathā kathaṃciditi ātmāśayavaśāt mahata īśvarasya dāsyamityādi upapādayāmītyantaṃ vimṛśati | tathāhaṃ vimṛśāmi sujanasvabhāvatvāditi vyāptighaṭanāpi sūtravṛttibhyāṃ kṛteti vuvṛṇoti yo hi iti | yo yaḥ sujano labdheśvaragāḍhaparicayo dīyate'smai sarvamiti dāsaśabdavācyaḥ, sa evaṃ vimṛśati | sujanaśca granthakṛditi svabhāvahetuḥ | anevaṃvimarśakatve hi saujanyaviruddhaṃ daurjanyamiti svabhāvaviruddhopa- lambhāt saujanyaṃ heturvipakṣādanevaṃvimarśakatvāt vyāvṛttamevaṃ- vimarśakatvena sādhyena vyāpyate iti vyāptisiddhiḥ | paricayapadena prakriyā- virahito dāsabhāvo dṛṣṭānte vyākhyātaḥ | prasiddhasya ata eva pratyabhijñāpanāyāṃ kartṛkarmaṇaḥ, natu mukhyakarmaṇaḥ | īśvaram iti prasiddhamapi māyāvaraṇādaprasiddhamiti bhāvaḥ | taṃ prati iti anyaṃ janam | nanu dṛṣṭānte īśvaraḥ kartṛkarma, prakṛte tu mukhyakarmeti śabdasāmyamātraṃ sādhyasya, tataśca yathā gomānayaṃ deśo (page 31) vyavahartavyastejoyogāditi dṛṣṭānte gomattvavyavahāreṇa vyāptau sādhyadharmiṇi māheyīmattvavyavahāro na sidhyati, tathā prakṛte'pi ityāśaṅkya āha ubhayo'rthaḥ iti | na atra vaiṣamyaṃ kiṃcit | pratyabhijñāpanaṃ dvikarmakamupakārakaṃ sat saṃpādyatvena sujano vimṛśatīti hi vyāptiḥ | tataḥ pakṣadharmatābalāt viśeṣaḥ, yena asau hetusādhyayoḥ kaṃcit doṣamādhatte | ata eko'yamartho dvidhā viśadyate iti ubhayo'rthaḥ iti uktam | janasya prayojyakarmatā prakṛte-svāminaṃ pratyabhijānīhīti, svāminaśca prayojyakarmatā dṛṣṭānte-ucitamimaṃ kṛtyeṣu svaṃ pratyabhijānātu svāmī iti paryāyeṇa prayojyakarmatā | saṃjñāpanavat pratyabhipūrvo jānātirna buddhyarthaḥ ityāśaṅkāta āha buddhyarthatvāt iti | jñātasyāpi mohavaśādajñātasya iva ābhimukhyena hṛdayaṃgamībhāvena jñānaṃ pratyabhijñānam | nanu vyāptiviṣayopadarśanaṃ sūtre na dṛśyate, tatkathaṃ vṛttāvityāśaṅkya āha tena tasya ca iti | etadarthadvayaviṣaye
Reading translation: withheld. pack L2 entries carry no Sanskrit cites to join on (no verse mapping possible) The verify pack carries the layer bytes; no English is quoted without a verified verse mapping.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | FAIL (7 gaps named) | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (PROOF_NOT_RUN) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness; no English is quoted on this page.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/ipvv-chunkB-eligibility-gita.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/ipvv-chunkB-eligibility-gita/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/ipvv-chunkB-eligibility-gita/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: 483307d0b9e6c17dd059661c7929baddd8c0a4c83c1e5983a8206f2832ce6e86 ledger: ipvv/passages.jsonl · edition: edition unrecorded (UNKNOWN) layer argmap: UNKNOWN (no bytes recorded) layer c1: UNKNOWN (no bytes recorded) layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: UNKNOWN (no bytes recorded) layer l2: 368cf672c8ded02f… ipvv/data/chunkB-eligibility-gita.l2.json BOUND layer l3: UNKNOWN (no bytes recorded) layer l4: UNKNOWN (no bytes recorded) layer t1: UNKNOWN (no bytes recorded) song proof : UNKNOWN (0 warnings) trace bundle traces/ipvv-chunkB-eligibility-gita.json: 2c7384d15e4442fcc6e19cd9f3660ca4c72c2106046af95d240c0eae008422bc verify pack artifacts (bytes): source.txt 483307d0b9e6c17d… 20391B chunkB-eligibility-gita.l2.json 368cf672c8ded02f… 3022B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | edition unrecorded; verses M00020:600-900 excerpt | UNKNOWN; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND, NOT-APPLICABLE, UNKNOWN |
| GATE deterministic | PROOF_NOT_RUN | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | 2c7384d15e4442fc… | PARTIAL (links incomplete — see gaps) |
| PACK manifest | 2 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “ipvv chunkB-eligibility-gita (M00020:600-900)”, https://svatantrya.net/claim/ipvv/chunkB-eligibility-gita/, version trace 2c7384d15e4442fcc6e19cd9f3660ca4c72c2106046af95d240c0eae008422bc (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/ipvv-chunkB-eligibility-gita.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: chunkA-svatyandya
- Next claim in work: chunkC-svatma-maya-upanishad
- Work index: ipvv
Provenance
- Edition:
edition unrecorded(UNKNOWN). Source record: unrecorded (status: unknown). Licence: unestablished. A hash is not a licence. - Ledger:
ipvv/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.