ipvv chunkJ-k1.11-kartapi-kalpita (M00020:5585-5750) links incomplete (8 gaps named); no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from ipvv/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
pāratantryādyayogācca tena kartāpi kalpitaḥ || 11 ||
tathāhi sūtrāvataraṇamitthameva karoti tadevam iti | kriyāyāstāvadevamiti
kriyāpyarthasya iti tatra tatra sthite iti sūtradvayoktāt sādhakābhāvāt,
bādhakayogācca yo'bhāvaḥ nānyo'sti, nānyadasti ityevaṃ sūtradvaye
nirdiṣṭaḥ, saṃbandhasyāpi yo'bhāvo'stitvaniścayābhāvanāstitva-
niścayarūpaḥ evamiti tatra tatra ityuktena sādhakābhāvena dviṣṭhatvādiyukti-
(page 202)
bhiśca bādhakena militvā upapāditaḥ, tadidamabhāvacatuṣṭayaṃ militaṃ
kartāpi kalpitaḥ ityatra hetutāṃ sūtre tena iti nītam | sā hetutā tu ṭīkāyām
abhāvāt iti pañcamyā saṃkṣepāduktā | pañcamī caśabdaṃ ca
pūrvasūtreṇa saṃgamayati | saṃbandhaḥ iti nānyo'sti saṃbandho
dviṣṭhasyānekatvāt siddhasyānyānapekṣaṇāt pāratantryādiyogācca iti
saṃgatiḥ | saṃbandhaḥ ityetāvanmātraṃ tu svakaṇṭhena vivṛtau nirdiṣṭam |
dviṣṭhasya iti sāmānyoktāvapi prakaraṇāt saṃbandhasyetyayamapi artho
labhyatāmiti | nanu dṛśyānupalapalabdhyaiva nāstitvaniścayakāriṇyā so'rtho
bādhyate | vastuta iyameva hi asya bādhā yat niścitanāstitvāvedanaṃ, natu
drughaṇena iva śarāvasya viśarārūkaraṇam | sāca atra pradarśitaiva dṛśyasya
pramāṇena anupalambhāditi | satyam, anupalabdhyā tu niyatadeśakālāvacchedena
nāstitvapratipattiḥ-iha adhunā ghaṭo nāstīti | yadāha
-nāsattāniścayo viprakarṣiṇām |
iti, yathā
iṣṭaṃ viruddhakārye'pi deśakālādyapekṣaṇam |
anyathā vyabhicāri syādbhasmevāśītasādhane ||
iti | tasmāt sārvatrikīṃ saṃbandhāderasattāmāvedayituṃ parābhyupagatatadī-
yarūpāsaṃbhavasaṃpādako virodhaḥ prameyaniṣṭho vaktavyaḥ, yat tvayaiva asya
rūpamuktaṃ, tat tvaduktenaiva rūpāntareṇa virudhyate iti tata eva
tadrūpadvayavirodhasiddhyaiva bādhakābhidhāyī kṛtārtho jāyate iti
dūṣaṇahetau na dharmyasiddhyādicodyaprasaṅgaḥ-iti vitatya nirṇītaṃ
prasaṅgagranthādāvityāstāṃ tāvat | tatra sāmānyalakṣaṇadvāraṃ
bādhakamupanyasyati | yat kila dvayoḥ svarūpasamāptyā yugapat tiṣṭhati, tadekaṃ
na bhavati veśmadvayavarti ghaṭadvayamiva |
(page 203)
ekatvaṃ hi abhinnarūpatvaṃ, tadviruddhena ca bhinnarūpatvena vyāptaṃ
dvayoryugapatsvarūpasarvasvena avasthānam | abhinnarūpo hi yadyevaṃ syāt
ghaṭādiḥ sarvaḥ, eko'pi evaṃ syāditi dviṣṭhatvasya kvacideva bhāva
ityevaṃrūpo yaḥ khalu niyamo vyāpakaḥ, sahīyeta | tadviruddhavyāptopalabdhyā
ekatvasya niṣedhaḥ | evaṃ sāmānyena dviṣṭhaikasaṃbandhamātre
bādhakamabhidhāya tadviśeṣe'pi abhidhitsurāha siddhasya iti | iha rājña ityukte
pratītirna nirākāṅkṣā rājetivat, apitu anyadākāṅkṣati rājā | tat sā
ākāṅkṣā kvacit saṃbandhasya vapurbhavantī sārvatrikatvena vyavasthāpyate iti
apekṣaiva saṃbandha iti vyavahriyate | tāṃ dūṣayati upakārakaviṣayaiva iti
bhavatīti | asya ayamarthaḥ-na tāvat jaḍeṣu apekṣā yuktā | yadāha
apekṣā pāratantryaṃ ca na saṃbandho jaḍātmanoḥ |
asaṃbhavāt-----------------|| (saṃṣi. 1)
iti | yatrāpi sā bhavati, tatrāpi uktadviṣṭhasaṃbandhalakṣaṇā ekapadārtharūpā
na upapannetyāha svarūpātiśayalakṣaṇa iti avyatirikto yata upakārastaṃ kurvan
kāraṇameva syāt | apekṣitaṃ ca kāryamitthamuktaṃ syāt | naca etadyaktamityāha
sataśca iti | yadāha
apekṣā yadi saṃbandhaḥ so'sankathamapekṣate |
iti | niḥsvabhāvasya svabhāva iti virodhamāha | nanu satastarhi kāraṇasya
kārye'pekṣā bhavatu, avidyamāne kā apekṣā, labdhaṃ ca anena rūpaṃ, tat
kimarthamasya apekṣā | yadāha
saṃśca sarvanirāśaṃso bhāvaḥ kathamapekṣate |
iti | kāraṇatvapratilambhāya kārye asya astu apekṣeti
(page 204)
cet, nanu kāraṇatvamasya na svarūpādhikaṃ kiñcit, svarūpaṃ ca etena labdham |
satyaṃ labdham, tadvyavahārastu na labdhaḥ | idamapi satyam, kintu vyavahāro
jñānābhidhānātmā tasya kāraṇasya na kaścit, apitu vyavaharturasau | evaṃca
vyavaharturapekṣeti āyātam | sā ca vikalparūpā bhavatyeveti aṅgīkṛtamadaḥ
------------tānmiśrayati kalpanā |
iti | tadetaduktaṃ tadabhāvāt ityādinā | satostarhi apekṣā bhaviṣyati rājñaḥ
puruṣa itivat | etat nirasyati naca iti | dvayoḥ iti saṃbandhasāmānye ṣaṣṭhī |
ṣaṣṭhyarthamekagataṃ saptamyarthaṃ ca aparagataṃ svīkaroti | ayaṃ hi atra arthaḥ
-rājñaḥ sataḥ sati eva puṃsi apekṣeti, natu anyonyāpekṣā atra vivakṣitā | sā hi
pāratantrye vakṣyate | anyonyāpekṣāśabdo'pi vṛttāvevamarthaparyavasāyī
mantavyaḥ | evaṃ ca prayogo lāghavena pāratantrye'pi tathāpratipattyarthaḥ | tena
tatrāpi rājapuruṣayoḥ kāryakāraṇabhāvaviśrāntataiva kartavyā, anyathā
vāstavaṣaṣṭhyarthāyoga iti ākūtaśeṣaḥ | nanu patnīyajamānayorivayāge,
rāgiyugalasya iva āliṅgane parasparāpekṣārūpaṃ pāratantryaṃ saṃbandho
bhaviṣyati dhavaśca khadiraśca cchidyatāmityādāvityāśaṅkya āha
parasparonmukhatā iti anyonyamaunmukhyam iti | śabdamātramekam, natu
ekasya yā unmukhatā, sā anyasyeti kathaṃ saṃbandhaḥ syāt | siddhe kā
paratantrateti tu dūṣaṇamuktaṃ punaḥ punarasya arthasya spaṣṭatvāt | tat bhavatu
unmukhatā kācit, tayā na saṃbandhasiddhirityevamatra abhyupagamasiddhānte
tātparyam | tena pāratantryarūpaḥ saṃbandha ityatra itthaṃ yojanā-
pāratantryaṃ bhavadapi saṃbandho na siddhyatīti | siddhayośca kiṃ
pāratantryamityapi spṛṣṭaṃ vṛttau ṭīkāyāṃ ca | rājā
(page 205)
rājeti ekatra tadrūpaṃ dṛṣṭvā sarvatra tadeva rūpaṃ saṃbandhasya
tattadanyatamarūpavādinā kalpyate ityevaṃ rājñaḥ puruṣa ityapekṣāyāmapi
pāratantryameva darśitam | rājā ca puruṣaścetyudāharaṇāntarābhiprāyeṇa vā
yadapi ucyate paraspararūpā prāptireva aṅgulyoriva saṃbandha iti, tatrāpi āha
rūpaśleṣātmāpi iti | yadi dve rūpe kathaṃ śleṣaḥ, atha śleṣaḥ aikyarūpāt,
kathaṃ saṃbandhatā | taduktaṃ
------dvitve sati kathaṃ bhavet |
iti | nanu rūpaśleṣaḥ sūtre tāvadādiśabdena uktaḥ, vṛttau tu kiṃ na vivṛta
ityāśaṅya āha evamādi na vivṛtam iti | bahudhānyadūṣita iti
granthaparivartane ko bhara iti yāvat | dūṣite'bhinavena dūṣaṇasaṃrambheṇa
iti ca vadan granthakṛt pūrvapakṣo'pi ayaṃ bhāge siddhāntena saṃmataḥ
vādyantaroktasya saṃbandhāderanabhyupagamāditi darśayati | tathā ca
siddhāntopagame satyam iti vakṣyati | ādipadena tantrāntaroktamapi sūcayati |
yadāha tatrabhavān
nābhidhānaṃ svadharmeṇa saṃbandhasyāsti vācakam |
atyantaparatantratvādrūpaṃ nāsyopadiśyate ||
upakārātsa yatrāsti dharmastatrānugamyate |
śaktīnāmapi sā śaktirguṇānāmapyasau guṇaḥ ||
taddharmaṇostu tācchabdyaṃ saṃyogasamavāyayoḥ |
ityādi | etacca saṃbandhastotramātram, natu nyāyābhidhānamiti na dūṣitaṃ
granthakṛtā | kāryakāraṇabhāvaśca na atra saṃgataḥ | tathāhi ātmā tāvat na
kāryaḥ | jñānamapi viṣayendriyamanaskārāderbhavat nā ātmānaṃ
kāraṇīkuryāt
(page 206)
yasminsati bhavatyeva yattato'nyasya kalpane |
taddhetutvena sarvatra hetūnāmanavasthitiḥ ||
iti nyāyāt | kriyā ca nāma na kāciditi na kaścit saṃbandha iheti | tatsamāśraya
iti | prakṛtyā kriyā, pratyayena ca kartā saṃbaddhau vaktavyau | naca asti asau
saṃbandhaḥ kaściditi bhāvaḥ | anubhavavikalpanasmaraṇādijñānamālaiva asti,
natu jñātā,-ityasya arthasya prāk prasādhitatvāt | adhunā dṛṣṭāntatāṃ prāha
yathā iti | nanu kartṛtvamapi iti kathaṃ vṛttiḥ | jñātṛtve hi jñānamasti, tadanyat
tatsaṃbandhaśca na vidyate, parakartṛtve tu na kriyā, na tadanyaḥ, na tatsaṃbandha
iti kathaṃ sāmyam | kalpitaḥ iti iyati aṃśe dṛṣṭānta iti kiṃ sarvasāmyena |
tadapica na atiduryojamityāha ato'pi iti sutarām iti jñānamapi tāvat
dhātvartharūpaṃ vaiyākaraṇamate kriyā mīmāṃsakānāṃ ca,
bhāvanāvādināṃ keṣāṃcit tu pratyayavācyeti viśeṣaḥ | tatra
samastakriyādūṣaṇena jñānakriyāpi parasaṃmatā dūṣitaiva bhavati | tadasti
sarvasāmyam | pratyuta jñāne satyapi jñātṛtā na upapanneti dṛḍho'yaṃ vāda
iti prakarṣapratyayaḥ | tata eva jñātṛtāyā dṛṣṭāntatā yuktā |
prasaṅgadūṣaṇena ca siddhāntino jñānānupapattau kā jñātṛtetyapi prakarṣaḥ
| idānīṃ
nanu svalakṣaṇābhāsaṃ------| (1 | 2 | 1)
ityādeḥ
------------tena kartāpi kalpitaḥ |
ityantasya sūtrasaṃdhātasya vṛttikṛt pūrvapakṣe upayogi phalamāha iti
kathamātmā sarveśvaraḥ iti | itiśabdena dharmyasiddhiṃ
(page 207)
sūcitāṃ vivṛṇoti jñānasyaiva bodhātmanaḥ ityādinā | hetvasiddhiṃ
sūcitāṃ darśayati kriyākāraka iti tāvanmātralakṣaṇamupakalpitamiti
siddhāntinā uktasya aiśvaryavyavahārasiddhau svabhāvahetorabhāvamāha,-iti
bauddhena jñānasaṃtatimātrameva ātmeti prasādhitamiti śivam || 11 ||
iti śrīmahāmāheśvaraśrīmadācāryābhinavaguptaviracitāyāmīśvara
pratyabhijñāvivṛtivimarśinyāṃ pūrvapakṣavimarśo dvitīyaḥ || 2 ||Reading translation: withheld. no verified L2 layer in this pack The verify pack carries the layer bytes; no English is quoted without a verified verse mapping.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | FAIL (8 gaps named) | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (PROOF_NOT_RUN) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness; no English is quoted on this page.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/ipvv-chunkJ-k1.11-kartapi-kalpita.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/ipvv-chunkJ-k1.11-kartapi-kalpita/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/ipvv-chunkJ-k1.11-kartapi-kalpita/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: 765288bf29f59cc906cb30992ab0ea904bf7cf4358d76c3a39c24f7a13f165c1 ledger: ipvv/passages.jsonl · edition: edition unrecorded (UNKNOWN) layer argmap: UNKNOWN (no bytes recorded) layer c1: UNKNOWN (no bytes recorded) layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: UNKNOWN (no bytes recorded) layer l2: UNKNOWN (no bytes recorded) layer l3: UNKNOWN (no bytes recorded) layer l4: UNKNOWN (no bytes recorded) layer t1: UNKNOWN (no bytes recorded) song proof : UNKNOWN (0 warnings) trace bundle traces/ipvv-chunkJ-k1.11-kartapi-kalpita.json: 6cc7797c38e92583ddace77c263077e290253a2e263a1288f1b4da230df0a2b3 verify pack artifacts (bytes): source.txt 765288bf29f59cc9… 9597B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | edition unrecorded; verses M00020:5585-5750 excerpt | UNKNOWN; span UNKNOWN |
| LAYERS | shas below; song-file paths | NOT-APPLICABLE, UNKNOWN |
| GATE deterministic | PROOF_NOT_RUN | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | 6cc7797c38e92583… | PARTIAL (links incomplete — see gaps) |
| PACK manifest | 1 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “ipvv chunkJ-k1.11-kartapi-kalpita (M00020:5585-5750)”, https://svatantrya.net/claim/ipvv/chunkJ-k1.11-kartapi-kalpita/, version trace 6cc7797c38e92583ddace77c263077e290253a2e263a1288f1b4da230df0a2b3 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/ipvv-chunkJ-k1.11-kartapi-kalpita.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: chunkI-k1.9-1.10-kriya-karyakarana
- Next claim in work: chunkK-purvapaksa-siddhanta
- Work index: ipvv
Provenance
- Edition:
edition unrecorded(UNKNOWN). Source record: unrecorded (status: unknown). Licence: unestablished. A hash is not a licence. - Ledger:
ipvv/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.