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Svatantrya Reader

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The passage

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pramātṛtvaṃ, tataśca nityameva iti asaṅgatam | etadāśaṅkāśāntaye 
prāha muktāṇūnāṃ

(page 325)

ca mokṣāvasthāyāmapi paramaśivādanādiśivatāmayāt 
malanirhārābhivyaktaśivatvānāṃ bhedaḥ iti | anena aṃśena 
dvaitapakṣe muktāṇavo bhinnā eva, teṣāṃ ca śivatvena 
sārvajñyādavicchinnameva avabhāsanaṃ; traikālikatvāvabhāsastu 
[vabhāsaḥ teṣāṃ māyīya ga. |] eṣāṃ māyīyapramātṛniṣṭhitaṃ 
nirbhāsanamapekṣya, tadapi teṣāṃ sārvajñyāt na na sphurati | cakāreṇa 
idamāha- mantreśvarāṇāmadhikārakṣayāt mokṣe'pi tatsthāne parasya 
aṇostāvatpadaprāptinimittadīkṣāvratajapatapaḥsamādhānacaryā-
nuṣṭhānamahimnā saṃkramaṇe tasyāpi sarvajñabhāvāt traiyambike 
arthasārthe'kadarthita eva pramātṛbhāvaḥ,- iti mantreśvarāpekṣayāpi 
nityameva iti yuktam | paśvaṇūn iti paśvaṇutāmātraṃ sāmānyena 
apekṣyetyarthaḥ | tattvabhuvanādayaḥ iti ādipadena bhāvabhūtādīnāṃ 
kalāmantrapadavarṇānāṃ ca grahaṇam | ghaṭādayo'pi 
tajjātīyatāpekṣayā na atyantāpūrve kecit | itiśabda uktasya arthasya 
hetutāṃ bhāvini arthe- na tadānīmeva sṛṣṭāśca saṃhṛtāśca- ityetat 
dyotayati | tameva hetuṃ saṃkṣepeṇa āha pūrvasṛṣṭatvena ityādinā | 
iyatā pūrvapakṣe yaduktaṃ kathaṃ vyavahārakāle nirmāṇaṃ syāditi 
iti, tatra yuktavāditaiva pūrvapakṣavādino darśitā | kathaṃ tarhi 
nirmāṇatā,- ityāśaṅkāmadhikasaṃbhavaviśeṣadyotanopakrame 
parākaroti kintu iti | tadā iti tasmin samaye | yena iti aikyagamanena | tathā 
sati iti pratipramātṛ yadi bhinnabhinno ghaṭādyābhāso dehābhāsaśca | 
uktam iti vāsanāprabodhasūtre (1|5|5)

	cidātmaiva hi..................................... | (1|5|7)

iti sūtre ca | nanu evaṃ vighaṭetaiva pramātṛbheda ityata āha natu 

(page 326)

iti | prāṇapuryaṣṭakādau tṛṭśākhādibhedavyavasthāyāstādavasthyāditi 
bhāvaḥ | naca atra vipratipattiḥ kasyaciditi darśayituṃ jñānaṃ ca iti yat 
vakṣyati tat prakṛtena saṃgamayituṃ sa eva avabhāso jñānamucyate 
ityācaṣṭe | nanu avabhāso ghaṭādirūpo vedyastatkathaṃ sa jñānaṃ syāt | 
āha pramātṛvyāpārarūpā ca iti | saiva asya kathamiti cet, āha 
pramātṛniṣṭhatvena ityādi | nanu evaṃ pramātricchayā 
pramātrantarasaṃyojanayuktyā pratikṣaṇaṃ prameyāṇāṃ 
pramātṝṇāṃ ca nirmāṇaṃ saṃharaṇaṃ ca, tat kathaṃ maheśvaro 
bhasayati iti uktaṃ vṛttau,- iti codyaṃ uccāṭayati sā ca iti | evamarthamapi 
iti | na kevalaṃ vṛttigatasya kramapadasya 
śuddhādirūpatāparipāṭīmātramabhidheyamapitu 
pramātrantarasaṃyojanaparamparāpravāho'pi | etadvikṣiptībhūtaṃ 
saṃkṣipya upasaṃharati tadevam iti | sargasthitibhyāṃ pañcadhāpi 
kṛtyamupalabhyate | dehādimāviśan bahiḥ iti yadviśeṣaṇadvayaṃ 
tadvyatirekeṇa yo'rthaḥ sūtrāt avagamyate, taṃ prakaṭayituṃ yā vṛttiḥ 
dehādi iti; tāṃ vyācaṣṭe yadā punaḥ iti | sakṛdeva iti vicchinnatvena 
akramamityarthaḥ, anena yugapat padaṃ vṛttau kālakramābhāvatātparyeṇa 
vyākhyātam | nanu paramaśivadaśāmaspṛśataiva vṛttikṛtā kena āśayena 
sadāśiveśvaradaśā iyamuktā | ucyate, iha cidātmani 
bhāvarāśirantārūpatvena ahamityeva bhātīti prakṛtaṃ prameyam, tatra 
kaścidāśaṅkate- ahamitinirbhāsane bhāvavargo nirbhāta iti kimetat, 
sadāśiveśabhuvi bhavatu nāma tathā idantonmīlanāditi sa pratyāyyate, 
sadāśivādibhūmāvapi kathaṃ bhāvavargo bhāti, sa hi kramikaḥ 
prarūḍhedaṃbhāvaśca | atha ucyate bhāvānāṃ tāvadidamitirūpaṃ, 
tacca atrāpi asti prarohakramikatve tu 
māyākālaprabhṛtiśaktyantaravijṛmbhitamiti,

(page 327)

tarhi bhāvānāṃ prakāśataiva pāramārthikaṃ 
vapuraprarūḍhedantonmeṣastu vidyāśaktivijṛmbhitamiti, tato yathā 
sadāśivādipade sāmānādhikaraṇyādabhedaviśrāntena bhedena santa eva 
māyāyāṃ bhedena bhānti, tathā śivapade'tyantābhedena santa eva atra 
iti sadāśivādibhuvi evaṃ iti sāmānādhikaraṇyena bhānti,- ityetadvastu 
anena iti aiśvaryadaśābhidhāyinā vṛttigranthena pratipāditaṃ 
dṛṣṭāntamabhidadhatā, dārṣṭāntikaṃ tu prakaraṇāpannatvādavagamyate 
iti darśayati avasthita ityādinā | tathāca iti etena uktena prameyaprakāreṇa 
vak.yamāṇasūtrārtho'prayāsasiddhaḥ iti || 7 ||

	antararthāvabhāse sthite kiṃ kāraṇāntaracintayā,- iti prakṛtaṃ 
prameyaṃ prasaktānuprasaktena pratyavamarśavikalpādinirūpaṇena 
vicchinnakalpaṃ śiṣyadhiyi nidhātuṃ nigamayati

	evaṃ smṛtau vikalpe vāpyapohanaparāyaṇe |
	jñāne vāpyantarābhāsaḥ sthita eveti niścitam || 8 ||

	evaṃ smṛtau iti sūtreṇa smṛtijñānāpohananirūpaṇāni trīṇi 
prakaraṇāni ekīkurvatā yaduktaṃ- prabhureva idaṃ bhāsayati, tato 
jñānādau paśupramātrapekṣayā yadyapi bhinnā bāhyāśca bhāvāḥ; 
tathāpi paramārthapramātaiva jānāti smarati adhyavasyati,- iti 
vastuto'ntaḥsthitā eva ghaṭādyābhāsāḥ,- iti ayatnasiddhamadaḥ | yadi tu 
dehādireva paramārthataḥ pramātā, tadā tatra ghaṭādyavabhāso'sti,- iti 
kiṃ kena saṃgaccheteti sūtrārthaḥ | vivṛtiratra spaṣṭaprāyaiva | prāk iti 
jñānasmṛtyādisūtre (1|3|7) | nahi iti eko hiśabdaḥ prāgeva asya arthasya 
ātmasaṃsthādyavabhāsane sūtrokte hetutvena nirdeśaḥ,- iti darśayati | 
prakṛtaprameyasamarthanahetutayā 

(page 328)

yasmāduktametat, tasmādantaḥ saṃniviṣṭā eva tathā sphuranti,- iti 
yuktameva | tathāhi sati iti ayaṃ ghaṭa iti vimarśe vedyatvameva sphuṭaṃ 
bhavediti kā cidātmatā bhavet | iyatā ānurūpyapadaṃ vivṛtam | nanu 
idamitivimarśo bhāvānāṃ sphuritaṃ, natu ahamitivimarśaḥ,- 
ityāśaṅkāmanuvadan pariharati naca iti 

	prāk........................................... | (1|5|2)

iti 

	ahaṃpratyavamarśa........................... | (1|6|1)

ityādisūtradvaye | etat saṃvādayati saivaca iti | caḥ 
saṃvādanadvāramatāntarasamuccayadyotakaḥ | taduktaṃ kakṣyāstotre

	sarve'nubhūtā yadi nāntararthā-
		stvadātmasātkārasurakṣitāḥ syuḥ |
	vijñātavastvapratimoṣarūpā
		kācitsmṛtirnāma na saṃbhavettat ||

ityādi || 8 ||

	nanu evaṃ smaraṇavikalpajñāneṣu antaravabhāsasya 
paramārthavṛttena bāhyatāvabhāsasya ca māyāśaktyanusāreṇa 
aviśeṣaḥ,- iti asphuṭasphuṭatādiryo viśeṣo nirbhāsate, sa kiṃkṛtaḥ,- 
ityāśaṅkāyāṃ sūtraṃ

	kintu naisargiko jñāne bahirābhāsanātmani |
	pūrvānubhavarūpastu sthitaḥ sa smaraṇādiṣu || 9 ||

	yadyapi asti ayamaviśeṣaḥ, tathāpi viśeṣo'pi asti viśeṣahetoḥ 
sadbhāvāditi kintu ityanena dyotyate | tathāhi pūrvaṃ bahirābhāsanarūpe 
[avabhāsana ka. |] jñāne ghaṭābhāso nisṛṣṭeḥ 
svātantryādananyaśaraṇatayaiva

(page 329)

āyāto vyavahārakālaprathamadarśanena prathamanirmāṇakāle vā 
tato'pūrvonmeṣayogāditi sphuṭaḥ, ābhāsanakriyāyāṃ hi āyatamāna 
ābhāsastasyā apūrvatvena sphuṭatayā ca apūrvaśca sphuṭaśca ghaṭa 
[paṭaḥ ka. |] iva nirmāṇakriyāyāḥ, anyathā ghaṭo'pi kathaṃ 
kadācidapūrvaḥ, kadācit neti bhavet, tatkriyārūpameva kāryairanvīyate | 
smaraṇādau tu na svātantryāyāto'sau | anubhavavāsanāśaraṇatayā yato 
bhavati, tataḥ paribhogadhūsaritaprāya iva asau nirmālyakalpaḥ parimlāna 
eva avabhāsaḥ | anuvartamānatā hi nāma anubhavasya saṃskārarūpatā, 
anubhavaśca nīlādyābhāsamayaḥ;- iti 
tadanubhavatādātmyāpattibalāyātaḥ smaraṇādau so'rthābhāso 
[arthāvabhāsaḥ ka. |] na avyavahitatvena prakāśyaḥ,-iti asphuṭa eva | 
saṃkṣipya sūtrārthamavatārayan prasarati ityantena 
prathamamardhamavatārayati | sargadvaye'pi iti aikyaviśiṣṭe 
idamahaṃbhāvasāmānādhikaraṇyasāre aiśvare śuddhe, itaratra ca 
aśuddhe, vyavahārakāle'pi yaḥ sākṣātkārarūpāṇāṃ saṃvidāṃ 
kramo'nubhavaparamparā tatrāpi,- ityevaṃ bahirābhāsanātma jñānaṃ 
tridhā nirūpitam | sahaja iti bhagavata eva svātantryādullasita iti yāvat | 
dvitīyamardhamavatārayati smṛti iti | nanu parameśvarasya 
avicchinnaprakāśavimarśasvātantryaparamārthasya na 
smaraṇādikamupapadyate [asmaraṇādikaṃ ga. |] ityāśaṅkāṃ tasyaiva 
parigṛhītakṣetrajñabhāvasya sa eva hi tatra tatra śarīrādau smarati avasyati 
utprekṣate apohati iti kathitanītyā yujyate,- iti nirūpayan nirmūlayati 
kṣetrajñānām iti | nanu vṛttau jñāne bahiravabhāsanarūpe ityanena 
aiśvarasargo na spṛṣṭa eva, tatra ko'bhiprāyaḥ,- iti nirūpayati 
īśvaradaśā iti | na asau kācit

(page 330)

tṛtīyā daśā yena pṛthakparigaṇanaṃ saheta | sarvānuyāyinī hi sā saṃvit 
paramaśivasaṃvidiva, tena tatra kathamābhāsacintā pṛthak bhavediti 
tātparyam | tasya iti pramātrantaraikībhāvasya | uktam iti cittattvasya antaḥ 
iti vṛttigranthena | etadeva saṃvādayati ata eva iti | yadetaduktaṃ 
pramātrantaraikībhāvaḥ krameṇa sṛjyate bhagavatā iti, tata 
etadupapannam | yaducyate sarvatra āgame 

	pravṛttirjantūnāmaiśvarī

iti | etadeva spaṣṭayati tathāhi iti | kalāśaktyā iti 
kiṃcitkartṛtvopodbalanasāmarthyādicchāviṣayīkṛte iṣyamāṇe 
grāmādāvarthe kāyaspandagamanādikamīśvara eva ābhāsayaṃstathā 
bhāsate iti | sā tāvat iti ekavyavahāramātrarūpā api aiśvarī iti yāvat | 
parato'pi iti uktaivaṃrūpagamanādipravṛttimadhya [mayyeva ka. |] eva 
nirbhāsamānetyarthaḥ | iyaṃ tu vyavahārakāle'pi spaṣṭaiva aiśvarī 
pravṛttiriti darśayati dvicandrādi iti | bahubrīhigarbho dvandvaḥ | tatra 
prathamena padena aindriyiko vibhramo'pareṇa mānasaḥ saṃgṛhītaḥ | evaṃ 
jñānarūpe vyavahāre navāṃ sṛṣṭiṃ pramātrantaramelanena 
kāyapravṛttyā bhramadvayena ca caturvidhāmupapādya kriyārūpe 
vyavahāre vyavasthāmāha ghaṭa iti | tattveṣviva iti tadanantaraṃ 
notpādanam iti etadapekṣayā sādharmyadṛṣṭāntaḥ | 
sādharmyasamarthanāya tu hetuḥ ādisargasṛṣṭatvāt iti | 
dhūmamadṛṣṭvāpi iti anumānāśaṅkāṃ nirākurute | 
prasiddhasmṛtivailakṣaṇyaṃ samarthayate nanvabhhut iti | avasyati iti 
pūrveṇa saṃbandhaḥ nanu kimarthamādipadamiyati nīyate 
pratyakṣasamanantarabhāvivikalpaparigrāhakaṃ

(page 331)

kimiti na vyākhyāyate | atra āha dṛśyamāna iti | nanu 
evamaciravṛttapratyakṣaprabhavo'pi vikalpo dṛśyamānavikalpavadeva 
pūrvakālatvāparisphuraṇādasaṃskāraja eva yukta iti na 
asāvādigrahaṇena saṃgrāhya [saṃgrāhaḥ ga. |] ityāśayena 
pakṣāntaramāha athavā iti sa naisargika eva iti vakṣyamāṇasūtrayoḥ 
svatantravikalpeṣu vikalpanīyārthānāṃ yojanāṃśe paśoḥ svātantryaṃ 
vakṣyate, natu yojyamānāṃśe, nahi ananubhūtaṃ jalaṃ jvalanaṃ ca 
yojayet kaściditi | te'rthā iti tadvikalpyamānārthaviṣayatayā 
yojyamānāṃśaviṣayā vikalpā nirdiṣṭā ādigrahaṇeneti saṃbandhaḥ | 
viṣayaviṣayiṇoratra na vāstavo bhedaḥ,- iti nirūpayitumupacāreṇa 
te'rthā iti tadarthaviṣayā vikalpā mantavyāḥ, 
saṃskārasaṃjño'ntastamovaraṇapracchanābhāsatvena [saṃsārasaṃtaḥ 
ga. |] saṃskāra iti yasya nāma tādṛśo'rthāvabhāsastasmādeva 
āvaraṇāpasaraṇamahimaprabuddhāt jātā, tasya arthābhāsasya yadyapi 
tadānīṃ na pāramārthikaṃ saṃvedanena aikyaṃ suṣuptatayā 
śaktirūpasya avasthānāt tu tamasā varaṇena pṛthagābhāso bhavan na 
bhavet daśīyo ? yataḥ saṃpannastata idānīṃ varaṇavigame sa eva 
pṛthagābhāso'dhunā samunmīlitaḥ,- iti tatpṛthatkaraṇarūpā 
smṛtirityāha | etadeva spaṣṭayiṣyati anubhūtābhāsa ityādinā | 
viśeṣānirdeśāt iti | akartṛkāyāśca kriyāyā abhāvo 
viśeṣānabhidhāne sāmānyasya kartṛtvena pratipattiravaśyaṃ bhāvinī,- 
iti abhiprāyaśeṣaḥ || 9 ||

	nanu bahirābhāsanātmani jñāne naisargikatvena antarābhāsasya 
avyavadhānena bahirābhāsanamityābhāsagataṃ sphuṭatvamityuktaṃ, 
tadanyatra smaraṇādau anyavyavadhinā [vyavadhānāt ka. |] 
bahirābhāsanāt tātkālikatvābhāvādasphuṭatvamābhāsasya,-

(page 332)

iti labhyate eva, tatkimarthaṃ dvitīyamardham | satyaṃ, evaṃ tu 
anubhavavarjaṃ sarvasaṃvidāmeka eva vṛttāntaḥ syāt, naca evamiti 
darśayati sūtreṇa

	sa naisargika evāsti vikalpe svairacāriṇi |
	yathābhimatasaṃsthānābhāsanād buddhigocare || 10 ||

	svairam iti parapreraṇanairapekṣyeṇa svatantratayā yaścarati udeti vyeti 
ca tacchīlaścetaso vyākṣepasātmībhāvāt manorājyādivikalpastatra 
nīlāderantarābhāsamayasya yo bahirābhāsaḥ, sa naisargiko na na bhavati, 
apitu asti | nanu na asau naisargikaḥ, tatrāpi hi tadgavāśvaṃ 
pūrvānubhavaviṣayīkṛtameva vikalpyate iti codye nirūpayati yathā iti, 
śvetaṃ dantadaśakākīrṇakaratrayakalitavadanaṃ dantinamantaḥ 
pramātṛbhūmau sthitaṃ svacchabuddhimakuralakṣaṇe bāhyagocare 
vikalpastātkālikamābhāsayati svecchānusāreṇa,- iti 
saṃsthānayojanāṃśena asya anubhavānusāritvamiti asti naisargiko'sau | 
nāsti iti yojyamāno'pi bhāgaḥ 
pūrvakālāparāmarśādanubhavānupajīvyeva, arthatattvacintayā [tatve ga. 
|] tu prāguktaṃ tathāpi te'rthā iti | anubhavānusāreṇa tu gajanimīlikayā 
ābhāsavastuvāde yathābhāsaṃ vyavasthā,- iti navatvameva yuktamiti 
sūtrārthaḥ | nanu saugatavat kimiha vikalpa eva svatantro yena vṛttau tathā 
uktamiti bhrāntiṃ nirasyati kṣetrajña ityādinā | upacāraphalamāha 
deśādi iti | 
prācyānubhavaviṣayīkṛtavastugatadeśakālapramātrantarasācivyādi-
pāratantryaparākaraṇapravaṇā iyamuktiriti yāvat | tasmāt iti 
ābhāsamānataiva vastunaḥ paramārthaḥ, naca 
asāvasaṃvedyamānāṅgulimoṭanahaṭhāropaṇārhā 

(page 333)

bhavati,- iti bhāvaḥ | vibhāgaḥ iti 
saṃskārajatvatadabhāvayoranubhavasiddho'yaṃ 
viṣayavibhāgo'bhyupagamya ityarthaḥ | anena viṣayavibhāgena yāvati 
pūrvadṛṣṭatānusandhirupayogī, tāvati śabdanagocarīkaraṇīyena | naca 
tāttvikaṃ tannirmāṇamiti sphuṭayati parastāt iti

	pṛthagdīpaprakāśānām..................... | (2|3|7)

iti sūtre | nanu svālakṣaṇyāpattau tadviruddhā sāmānyarūpatā hīyeta, 
tataśca tanmukhena śabdanīyatā yā samarthitā, sāpi vighaṭeta | 
naivamityatra hetumaha tathā iti | nahi nikurumbarūpatve tadrūpatvaṃ 
viruddhaṃ yodharūpatvamiva senātve iti | nityaṃ vyāpakaṃ ca iti 
sakalakāladeśayogāt [sakaladeśayogāt ga. |] | tataśca pūrvadṛṣṭaṃ ca 
tadā dṛṣṭaṃ ca,-iti ekameva tat, natu anusandhānabalāt yatnata 
ekatāneyaṃ, abhilāpasaṃsargasaṃketakaraṇopayogī vikalpapratyayaḥ, 
tadvāsanāprabodhādavabhāsa aindriyikaṃ vijñānaṃ yasya tādṛśaṃ tat 
sāmānyaṃ bhavatīti saṃbandhaḥ | nanu yadi atra aṃśe 
pūrvānubhavasaṃskārajatvaṃ kimanyat tarhi naisargikam | āha svalakṣaṇa 
iti | prāgeva iti pūrvasūtra iva idaṃ pramāṇena upapāditam | ābhāsasāre 
hi padārthavarge ābhāsanakriyaiva prādhānyena vijṛmbhate, tata eva 
kriyāśaktivisphāramātraṃ bhagavato jagaditi kṛtamatayo manyante | 
ābhāsanakriyā ca yāvadapūrvā naisargikī vyavadhānavandhyā 
tātkālikatāliṅgitasphuṭabhāvā vartate, tāvadābhāso'pi sphuṭo'bhinava 
eva | ghaṭasyāpi iha itthameva navatā, na anyatheti darśitametat | ata eva 
pūrvadṛṣṭābhāsamukhena na kutracit paramārthato nirmāṇasaṃkathā 
sāvakāśā, prakāśarūpatayā sarvasya sadaiva svayameva 
paramārthasattve kasyacit 

(page 334)

nirmāṇamityavakāśābhāvāt, ābhāsanakriyāmukhena tu apūrvatvaṃ 
kulagiriprabhṛterapi

	pratikṣaṇamaviśrānta.................. | (sta. ci. 112)

iti kathitayuktyā bhavati,- iti tadapi sṛjyate eveti sadāsṛṣṭyādiśaktiyogo'pi 
bhagavati na na upapadyate iti tātparyam | yat yathā prakāśate, tat tathā 
paramārthasat prakāśa iva, tathāca bhāvānāmapūrvatayā sapūrvatayā 
ca ābhāsanamiti svabhāvahetuḥ | paramārthasattāvyavahāro hi 
tathāprakāśanamātreṇa vyāpto nimittāntarāyogāt | idantā iti 
nālikeradvīpavāsino yadi pṛthivyādyābhāso na viditaḥ 
sattvavastutvābhāsastu svaśarīradarśanasamaye vidita eveti manyate | nanu 
yadā garbhaśarīre prathamamasya sāhā.........ṣaṃvit dehaprāṇaviṣayā 
ahamiti prabudhyamānā dehādikamapi viṣayīkaroti, tadā 
atyantāpūrvatvena tasya dehādisvalakṣaṇasya 
saṃketaviṣayīkṛtatvābhāvāt kathaṃ tatra abhilāpasaṃsṛṣṭatā 
pratyayasya bhavet yataḥ saṃskārajatvaṃ syāt,- iti śaṅkāṃ nikṛntati 
tathāpi iti |

	svabhāvamavabhāsasya.................. | (1|5|11)

iti hi atra prāgupapāditam | idantāvimarśe ikārādisaṃbhedamantareṇāpi 
sahajo'ṅguliniṣkramanirdeśaprakhyo bhagavanmāyāśaktyupapāditaḥ 
samastetaraśabdasaṃkete citrakarmakuḍyakalpaḥ saṃbhavatyeva kṛtakaḥ iti | 
itthaṃ viṣayavibhāgamabhidhāya prakṛtamupasaṃharannanubadhnāti 
evaṃca iti | sāmānyarūpatāyām iti 
anādṛtaparasparasaṃmelanākalitapṛthagbhāvāyāmityarthaḥ | pūrvaṃ 
pūrvaṃ dṛṣṭameva iti pūrvadṛṣṭatāmeva prādhānyena samullikhati, 
yāvadarthasya svatantravikalpaṃ prati kalpanīyatāṃ gatasya yo'vabhāso, na 
asau pūrvānubhūtaḥ | tatraiva tu vikalpe yo yojyamānarūpaḥ 
sāmānyāṃśaḥ, sa na apūrvo, nahica vikalpastatra aṃśe 
svatantro'nubhavavāsanopajīvitvāditi | tatra iti vṛttau svatantravikalpo 
nirdiṣṭaḥ, tasya ca adhikaraṇatvādaupaśleṣikādeśca adhikaraṇasya 
svatantravastudvayaviṣayasya iha asaṃbhavāt, viṣayaviṣayitātmanaśca 
anuktasamatvaprasaṅgādantarbhāvanalakṣaṇavyāpyamadhikaraṇaṃ 
pratīyate,- iti darśayati svatantra iti | 
evamarthasāmarthyādantararthalābhaṃ vyākhyāya 
prakaraṇasāmarthyādapi vyācaṣṭe pakṣāntaraparigrahadvāreṇa athavā iti 
| evaṃ smṛtau iti hi yadatra upasaṃhṛtam antarābhāsaḥ sthita eveti tadeva 
sūtradvayena amunā vibhāgena prakaṭīkṛtamiti tadanusāreṇa vikalpe iti 
sautrī saptamī antararthaṃ prastutamākṣipyaiva vartate, tadanusāreṇa ca 
vṛttāvapi tatraśabdaḥ | vṛttivyākhyānadvāreṇa ca sautramatra tattvaṃ 
vyākhyātaṃ, vṛttivikāsarūpā vivṛtiriti hi uktam, evamagre'pi tatra tatra 
avadhātavyam || 10 ||

	antarābhāsasaṃbhavopapādanaprasaṅgāyātādābhāsavaicitrya-
vicārāt tadapi ayatnasiddhaṃ jātaṃ

	yatsiddhāvanyaprakaraṇasiddhiḥ | (nyā. sū. 1|1|30)

iti adhikaraṇasiddhāntalābhāt yadiha śāstre svātmani 
īśvararūpatāpratyabhijñopāyaprakaṭīkaraṇaṃ nāma mukhyaṃ 
prayojanamiti nirūpayati sūtreṇa

	ata eva yathābhīṣṭasamullekhāvabhāsanāt |
	jñānakriye sphuṭe eva siddhe sarvasya jīvataḥ || 11 ||

	bahiratyantāsattvādananubhūtasya samyagullekhanaṃ 
nirmāṇapūrvakaṃ yadavabhāsanaṃ 

(page 336) 

prasaṅgavaśena darśitam, asmādeva hetoḥ sarvasya brahmāderapi 
kīṭaparyantasya [kīṭaka ga. |] vedyarūpadehādyātmamānitayā 
prāṇadhāraṇavato jīvato jñānaṃ avabhāsanātmakaṃ, kriyā ca 
svollekhanirmāṇarūpā [ullekha ka. |] svātantryeṇeti śaktiyugalakamapi 
siddhamiti | tadidānīṃ suṣṭhutamāṃ dṛḍhībhūtaṃ yadavocāma-sarvasya 
ātmā maheśvaro jñānakriyāyogāt-iti,-iti sūtrārthaḥ | sarveṣām iti 
bahuvānopakramam | aiśvaryam iti ekavacanaṃ pāramārthikamadvayameva 
māyīye satyapi dvayāvabhāse iti darśayati | yato bahirābhāsīkriyate, tato 
bahiṣkriyetyādi,- iti saṃbandhaḥ | atraiva ca madhye asyaiva hetvarthasya 
vyatirekadvāreṇa spuṭīkaraṇaṃ nanu [natu ka. |] iti | vṛttiyojanaṃ ca 
etatmadhya eva, tadāha ityādi | yathā iti yena prastutaprasaṅgaprakāreṇa 
idamāyātaṃ-yat kṣetrajño na kevalaṃ smṛtyaiva buddhibhūmau 
vedyatvena bāhyatvena arthamābhāsayati, yāvat 
svatantravikalpanavyāpāreṇāpi- iti, tena prasaṅgaprakāreṇa yadartho'yaṃ 
śāstrārambhodyamaḥ, so'pi 
īśvararūpatāpratyabhijñāpanopāyanirūpaṇakramo'vasito labdhaḥ | 
katham | āha anena iti svatantravikalpanātmakavyāpāraprakāreṇa 
uktenetyarthaḥ | siddheḥ samuccayo'nyadapi pūrvaprakṛtaṃ siddhaṃ na 
kevalamavidūraprakārantamiti yaḥ, sa cena vṛttau dyotyate | sūtre tu iti 
evakāreṇa ayaṃ siddhisamuccayaḥ kṛto'taḥśabdasahāyena | ataḥśabdena 
hi pūrvasūtrahetutā na tyaktā,- iti sūcitam | evaśabdena tu atra hetutāṃ 
gacchanneva ayamarthaḥ sādhyāntaraṃ prasādhayati, natu tatra 
hetvantaramabhidhānīyamiti hetvantarābhidhānāvakāśavyavacchedaṃ 
dyotayatā siddhisamuccayaḥ kriyate iti | sarvatra iyam ata eva ityasya 
gamanikā mantavyā | pravṛttiviśeṣaiḥ iti |

(page 337)

tiryañco'pi hi akasmādeva trāsaharṣayuktā iva

	buddhipūrvāṃ kriyāṃ dṛṣṭvā..................... |

iti nyāyena | śrīmadbhaṭṭapradyumnapādaiḥ 
saṃvicchaktiprasaramātratāṃ ṣaṭtriṃśattattva(ktvyā)mupapādya yat 
vitatya vikalpapratibhāsanasya svātantryamuditaṃ, tatra etatsūtrārtha eva 
sāramiti mantavyam | tadevamiyatā jñānasmṛtiśaktyoranugrāhikā 
apohanaśaktirvitatya samarthiteti śivam || 11 ||

iti śrīmahāmāheśvaraśrīmadācāryābhinavaguptapādaviracitā-
yāmīśvarapratyabhijñāvivṛtivimarśinyā-
mapohanaśaktivimarśaḥ ṣaṣṭhaḥ || 6 ||



(page 338)

atha saptamo vimarśaḥ |

Reading translation: withheld. pack L2 entries carry no Sanskrit cites to join on (no verse mapping possible) The verify pack carries the layer bytes; no English is quoted without a verified verse mapping.

Claim table

Claim	Status	Basis
Link completeness	FAIL (7 gaps named)	assurance.trace_links_present + gaps
Human review	UNREVIEWED (machine rendering; no human sign-off)	assurance.review
Deterministic chunk gate	BLOCKED (PROOF_NOT_RUN)	proofs.chunk_gate
Manuscript witness	UNPINNED (0 verified corpus-wide)	identity.witness
Source-span completeness	UNKNOWN	assurance: ledger span is an excerpt; volume not hashed

What this does NOT establish

That any translation is correct — matching bytes never prove correctness; no English is quoted on this page.
That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
That the excerpt is the whole span — span completeness is UNKNOWN.

Verify it

Fetch the trace: curl -s https://svatantrya.net/data/traces/ipvv-chunkV2-N-sastho-k8-11.json
Fetch the pack manifest: curl -s https://svatantrya.net/data/verify/ipvv-chunkV2-N-sastho-k8-11/manifest.json
For each artifact: curl -s https://svatantrya.net/data/verify/ipvv-chunkV2-N-sastho-k8-11/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.

Hashes

source excerpt: d2c03f7196364e3534a19a46f672c6c7cc31cfe68061f94e120d73702e465c02
  ledger: ipvv/passages.jsonl · edition: edition unrecorded (UNKNOWN)
layer argmap: UNKNOWN (no bytes recorded)
layer c1: UNKNOWN (no bytes recorded)
layer c2: NOT-APPLICABLE (no bytes recorded)
layer l0: UNKNOWN (no bytes recorded)
layer l2: 0729306bd27ecb67…  ipvv/data/chunkV2-N-sastho-k8-11.l2.json  BOUND
layer l3: UNKNOWN (no bytes recorded)
layer l4: UNKNOWN (no bytes recorded)
layer t1: UNKNOWN (no bytes recorded)
song proof :   UNKNOWN (0 warnings)
trace bundle traces/ipvv-chunkV2-N-sastho-k8-11.json: 5d648c0c817f5a618cf218649b7f2327eed85207746d9e9206173587f3aa6a2b
verify pack artifacts (bytes):
source.txt  d2c03f7196364e35…  21942B
chunkV2-N-sastho-k8-11.l2.json  0729306bd27ecb67…  3406B

Chain

Hop	Value	Status
SOURCE edition + span	edition unrecorded; verses M00021:10000-10385 excerpt	UNKNOWN; span UNKNOWN
LAYERS	shas below; song-file paths	BOUND, NOT-APPLICABLE, UNKNOWN
GATE deterministic	PROOF_NOT_RUN	BLOCKED
FORMAL theorems	registry references, run_bound false	none
TRACE bundle	`5d648c0c817f5a61…`	PARTIAL (links incomplete — see gaps)
PACK manifest	2 artifacts	links present
WITNESS	none verified	UNPINNED
REVIEW	none bound	UNREVIEWED
PUBLICATION	human sign-off required; never automatic	NOT_AUTHORIZED

Cite this

Svatantrya Reader, “ipvv chunkV2-N-sastho-k8-11 (M00021:10000-10385)”, https://svatantrya.net/claim/ipvv/chunkV2-N-sastho-k8-11/, version trace 5d648c0c817f5a618cf218649b7f2327eed85207746d9e9206173587f3aa6a2b (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/ipvv-chunkV2-N-sastho-k8-11.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.

Provenance

Edition: edition unrecorded (UNKNOWN). Source record: unrecorded (status: unknown). Licence: unestablished. A hash is not a licence.
Ledger: ipvv/passages.jsonl (translation-work lane; read-only from here).
Generated by tools/emit_claim_pages.py from byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.