tantrasara-a03 tsa03-p02 (3.14-3.34) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a03/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
anuttarānandayoḥ icchādiṣu yadā prasaraḥ tadā varṇadvayam e oṃ iti // abhts_3.14 tatrāpi punar anuttarānandasaṃghaṭṭāt varṇadvayam ai au iti // abhts_3.15 sā iyaṃ kriyāśaktiḥ tad eva ca varṇacatuṣṭayam e ai o au iti // abhts_3.16 tataḥ punaḥ kriyāśaktyante sarvaṃ kāryabhūtaṃ yāvat anuttare pravekṣyati tāvad eva pūrvaṃ saṃvedanasāratayā prakāśamātratvena bindutayā āste am iti // abhts_3.17 tatas tatraiva anuttarasya visargo jāyate aḥ iti // abhts_3.18 evaṃ ṣoḍaśakaṃ parāmarśānāṃ bījasvarūpam ucyate // abhts_3.19 tadutthaṃ vyañjanātmakaṃ yonirūpam // abhts_3.20 tatra anuttarāt kavargaḥ śraddhāyāḥ icchāyāḥ cavargaḥ sakarmikāyā icchāyā dvau ṭavargas tavargaś ca unmeṣāt pavargaḥ śaktipañcakayogāt pañcakatvam // abhts_3.21 icchāyā eva trividhāyā ya ra lāḥ unmeṣāt vakāraḥ icchāyā eva trividhāyāḥ śa ṣa sāḥ visargāt hakāraḥ yonisaṃyogajaḥ kṣakāraḥ // abhts_3.22 ity eva eṣa bhagavān anuttara eva kuleśvararūpaḥ // abhts_3.23 tasya ca ekaiva kaulikī visargaśaktiḥ yayā ānandarūpāt prabhṛti iyatā bahiḥsṛṣṭiparyantena praspandataḥ vargādiparāmarśā eva bahis tattvarūpatāṃ prāptāḥ // abhts_3.24 sa ca eṣa visargas tridhā āṇavaḥ cittaviśrāntirūpaḥ śāktaḥ cittasaṃbodhalakṣaṇaḥ śāṃbhavaḥ cittapralayarūpaḥ iti // abhts_3.25 evaṃ visarga eva viśvajanane bhagavataḥ śaktiḥ // abhts_3.26 ity evam iyato yadā nirvibhāgatayā eva parāmarśaḥ tadā eka eva bhagavān bījayonitayā bhāgaśaḥ parāmarśe śaktimān śaktiś ca // abhts_3.27 pṛthak aṣṭakaparāmarśe cakreśvarasāhityena navavargaḥ ekaikaparāmarśaprādhānye pañcāśadātmakatā // abhts_3.28 tatrāpi sambhavadbhāgabhedaparāmarśane ekāśītirūpatvam // abhts_3.29 vastutas tu ṣaṭ eva parāmarśāḥ prasaraṇapratisaṃcaraṇayogena dvādaśa bhavantaḥ parameśvarasya viśvaśaktipūrṇatvaṃ puṣṇanti // abhts_3.30 tā eva etāḥ parāmarśarūpatvāt śaktayo bhagavatyaḥ śrīkālikā iti niruktāḥ // abhts_3.31 ete ca śaktirūpā eva śuddhāḥ parāmarśāḥ śuddhavidyāyāṃ parāpararūpatvena māyonmeṣamātrasaṃkocāt vidyāvidyeśvararūpatāṃ bhajante // abhts_3.32 māyāyāṃ punaḥ sphaṭībhūtabhedavibhāgā māyīyavarṇatāṃ bhajante ye paśyantīmadhyamāvaikharīṣu vyāvahārikatvam āsādya bahīrūpatattvasvabhāvatāpattiparyantāḥ te ca māyīyā api śarīrakalpatvena yadā dṛśyante yadā ca teṣām uktanayair etaiḥ jīvitasthānīyaiḥ śuddhaiḥ parāmarśaiḥ pratyujjīvanaṃ kriyate tadā te savīryā bhavanti te ca tādṛśā bhogamokṣapradāḥ ity evaṃ sakalaparāmarśaviśrāntimātrarūpaṃ pratibimbitasamastatattvabhūtabhuvanabhedam ātmānaṃ paśyato nirvikalpatayā śāṃbhavena samāveśena jīvanmuktatā // abhts_3.33 atrāpi pūrvavat na mantrādiyantraṇā kācid iti // abhts_3.34
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a03-v14 — When the spread of unsurpassable-bliss runs in will and the rest, the letter-pair is e and oṃ.
tsa-a03-v15 — Further still, from the union of unsurpassable-bliss, the pair ai and au.
tsa-a03-v16 — This is action-power — and that very quad is e ai o au.
tsa-a03-v17 — Then at the end of action-power everything stands as effect; as far as it will enter the unsurpassable, just so long the prior stands as the essence of consciousness, as mere light, as the point: am.
tsa-a03-v18 — Then from that very place the visarga of the unsurpassable is born: aḥ.
tsa-a03-v19 — Thus the sixteenfold seed-form of the contemplations is declared.
tsa-a03-v20 — Born from them, expression-natured, the womb-form.
tsa-a03-v21 — There from the unsurpassable comes the ka-class — of faith; the ca-class — of object-bearing will; the pair ṭa- and ta-classes — from awakening; the pa-class — from union with the five powers; hence fivefoldness.
tsa-a03-v22 — Of threefold will, ya ra lā come from awakening, and the va-letter; of threefold will, śa ṣa sā come from the visarga, and the ha-letter; the kṣa-letter is born of the womb-union.
tsa-a03-v23 — Thus this Lord is the unsurpassable himself, in the form of the clan-Lord.
tsa-a03-v24 — His is one kaulic power of visarga, by which, from bliss-form onward to the end of outward creation, throbbing, the class-contemplations and the rest outward have attained the form of tattvas.
tsa-a03-v25 — That visarga is threefold: āṇava, the form of mind's rest; śākta, marked by mind's awakening; śāṃbhava, the form of mind's dissolution.
tsa-a03-v26 — Thus the visarga itself is the Lord's power in the birth of the world.
tsa-a03-v27 — When contemplation is by undividedness alone, then the Lord is one as the seed-womb — part-wise in contemplation, the power-endowed and the power.
tsa-a03-v28 — Separate in the eightfold contemplation, in union with the wheel-Lord, nine classes; in the prevalence of each single contemplation, fiftyfold.
tsa-a03-v29 — Even there, in contemplation of a possibly differing part, eightyfold.
tsa-a03-v30 — In reality there are only six contemplations; by spreading and returning, twelve — they nourish the fullness of the Supreme Lord's world-power.
tsa-a03-v31 — Those very powers, being contemplation-formed, are the Lord's — Śrīkālikā they are named.
tsa-a03-v32 — These too, pure contemplations that are power-formed, in pure knowledge by the para-apara form, from the mere contraction of māyā's awakening, share the nature of the knower and the known.
tsa-a03-v33 — In māyā again, the crystal-clear divisions take māyic letter-nature — those who, attaining mundanity in paśyantī, madhyamā and vaikharī, stand up to the nature of external tattvas. When they are seen as body-like and revived by those pure contemplations — the life-replacing ones — they become vigorous, granting enjoyment and liberation. Thus, seeing oneself as merely the rest of all contemplations, as the reflection of all tattva-being-world divisions, by non-conceptuality, by the immersion of śāṃbhava — liberated while living.
tsa-a03-v34 — Even here, as before, there is no obstruction of mantra and the like.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a03-tsa03-p02.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a03-tsa03-p02/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a03-tsa03-p02/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: 86e603daa1e472526550795f46c4d3907ef8b40b6e02eb9d7e1efe43200023d9 ledger: tantrasara-a03/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: b0178b024bbfa441… tantrasara-a03/data/tsa-a03.argmap.json BOUND-WHOLE-SONG layer c1: 8e860571c252e5aa… tantrasara-a03/data/tsa-a03.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: 612dc952864db1c9… tantrasara-a03/data/tsa-a03.l0.json BOUND-WHOLE-SONG layer l2: 7a9b84ea2ab5ff19… tantrasara-a03/data/tsa-a03.l2.json BOUND-WHOLE-SONG layer l3: 99065aae03d536ee… tantrasara-a03/data/tsa-a03.l3.json BOUND-WHOLE-SONG layer l4: 3f74523f52db3ede… tantrasara-a03/data/tsa-a03.l4.json BOUND-WHOLE-SONG layer t1: 9be397f29a6dec6b… tantrasara-a03/data/tsa-a03.t1.json BOUND-WHOLE-SONG song proof tantrasara-a03/proof/proof-tsa-a03.json: f9379a96c278fac8f78d449697aa6369bbaf8731e194cee086e497c8da0f18ff PASS (1 warnings) trace bundle traces/tantrasara-a03-tsa03-p02.json: 362d1802c0229e4ba98b4ba3c1244ce032badc724a1b3c13a6345e1f939ab89c verify pack artifacts (bytes): source.txt 86e603daa1e47252… 3026B tsa-a03.argmap.json b0178b024bbfa441… 39711B tsa-a03.c1.json 8e860571c252e5aa… 9304B tsa-a03.l0.json 612dc952864db1c9… 189419B tsa-a03.l2.json 7a9b84ea2ab5ff19… 29090B tsa-a03.l3.json 99065aae03d536ee… 31922B tsa-a03.l4.json 3f74523f52db3ede… 32656B tsa-a03.t1.json 9be397f29a6dec6b… 49953B proof-tsa-a03.json f9379a96c278fac8… 1657B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 3.14-3.34 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | ABSTENTION, CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | 362d1802c0229e4b… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a03 tsa03-p02 (3.14-3.34)”, https://svatantrya.net/claim/tantrasara-a03/tsa03-p02/, version trace 362d1802c0229e4ba98b4ba3c1244ce032badc724a1b3c13a6345e1f939ab89c (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a03-tsa03-p02.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: tsa03-p01
- Work index: tantrasara-a03
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a03/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.