tantrasara-a05 tsa05-p01 (5.1-5.19) passes link checks; no formal theorems bound. Chunk gate passes; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a05/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
tantrasāra, pañcamam āhnikam tatra yadā vikalpaḥ svayam eva saṃskāram ātmani upāyāntaranirapekṣatayaiva kartuṃ prabhavati tadā asau pāśavavyāpārāt pracyutaḥ śuddhavidyānugraheṇa parameśaśaktirūpatām āpanna upāyatayā avalambyamānaḥ śāktaṃ jñānam āvirbhāvayati // abhts_5.1 tad etac ca nirṇītam anantara eva āhnike // abhts_5.2 yadā tu upāyāntaram asau svasaṃskārārthaṃ vikalpo 'pekṣate tadā buddhiprāṇadehaghaṭādikān parimitarūpān upāyatvena gṛhṇan aṇutvaṃ prāpta āṇavaṃ jñānam āvirbhāvayati tatra buddhiḥ dhyānātmikā prāṇaḥ sthūlaḥ sūkṣmaś ca ādya uccāraṇātmā uccāraṇaṃ ca nāma pañca prāṇādyā vṛttayaḥ sūkṣmas tu varṇaśabdavācyo vakṣyate dehaḥ saṃniveśaviśeṣātmā karaṇaśabdavācyaḥ ghaṭādayo bāhyāḥ kumbhasthaṇḍilaliṅgapūjādyupāyatayā kīrtayiṣyamāṇāḥ // abhts_5.3 tatra dhyānaṃ tāvat iha ucitam upadekṣyāmaḥ yat etat svaprakāśaṃ sarvatattvāntarbhūtaṃ paraṃ tattvam uktaṃ tad eva nijahṛdayabodhe dhyātvā tatra pramātṛpramāṇaprameyarūpasya vahnyarkasomatritayasya saṃghaṭṭaṃ dhyāyet yāvat asau mahābhairavāgniḥ dhyānavātasamiddhākāraḥ sampadyate tasya prāktanaśaktijvālādvādaśakaparivṛtasya cakrātmanaḥ cakṣurādīnām anyatamasuṣiradvāreṇa niḥsṛtasya bāhye grāhyātmani viśrāntaṃ cintayet tena ca viśrāntena prathamaṃ tadbāhyaṃ somarūpatayā sṛṣṭikrameṇa prapūritaṃ tataḥ arkarūpatayā sthityā avabhāsitaṃ tato 'pi saṃhāravahnirūpatayā vilāpitaṃ tataḥ anuttarātmatām āpāditaṃ dhyāyet // abhts_5.4 evaṃ tac cakraṃ samastabāhyavastvabhedaparipūrṇaṃ sampadyate // abhts_5.5 tato vāsanāśeṣān api bhāvān tena cakreṇa itthaṃ kṛtān dhyāyet // abhts_5.6 evam asya anavarataṃ dhyāyinaḥ svasaṃvinmātraparamārthān sṛṣṭisthitisaṃhāraprabandhān sṛṣṭyādisvātantryaparamārthatvaṃ ca svasaṃvido niścinvataḥ sadya eva bhairavībhāvaḥ // abhts_5.7 abhyāsāt tu sarvepsitasiddhyādayo 'pi // abhts_5.8 svaprakāśaṃ samastātmatattvaṃ mātrādikaṃ trayam // abhts_5.9 antaḥkṛtya sthitaṃ dhyāyed dhṛdayānandadhāmani // abhts_5.10 tad dvādaśamahāśaktiraśmicakreśvaraṃ vibhum // abhts_5.11 vyomabhir niḥsarad bāhye dhyāyet sṛṣṭyādibhāvakam // abhts_5.12 tad grastasarvabāhyāntarbhāvamaṇḍalam ātmani // abhts_5.13 viśrāmyan bhāvayed yogī syād evam ātmanaḥ prathā // abhts_5.14 iti saṃgrahaślokāḥ // abhts_5.15 iti dhyānam // abhts_5.16 tatra prāṇam uccicārayiṣuḥ pūrvaṃ hṛdaya eva śūnye viśrāmyati tato bāhye prāṇodayāt tato 'pi bāhyaṃ prati apānacandrāpūraṇena sarvātmatāṃ paśyati tataḥ anyanirākāṅkṣo bhavati tataḥ samānodayāt saṃghaṭṭaviśrāntim anubhavati tata udānavahnyudaye mātṛmeyādikalanāṃ grasate // abhts_5.17 tadgrāsakavahnipraśame vyānodaye sarvāvacchedavandhyaḥ sphurati // abhts_5.18 evaṃ śūnyāt prabhṛti vyānāntaṃ yā etā viśrāntayaḥ tā eva nijānando nirānandaḥ parānando brahmānando mahānandaḥ cidānanda iti ṣaṭ ānandabhūmaya upadiṣṭāḥ yāsām ekaḥ anusaṃdhātā udayāstamayavihīnaḥ antarviśrāntiparamārtharūpo jagadānandaḥ // abhts_5.19
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a05-v01 — When the concept can impress the self by itself, independent of other means — fallen from bonded activity, by the grace of pure knowledge, having attained the form of the Lord's power, relied on as the means, it brings forth śākta knowledge.
tsa-a05-v10 — Having entered within, standing, let him meditate in the abode of heart-bliss.
tsa-a05-v11 — That twelve-great-power-ray-wheel-Lord, all-pervading.
tsa-a05-v12 — Emerging by ethers outside, let him meditate it bearing the states beginning with creation.
tsa-a05-v13 — That mandala swallowing all outer and inner being — in the self.
tsa-a05-v14 — Resting, let the yogin contemplate — thus is the spread of the self.
tsa-a05-v17 — When about to articulate the breath: first he rests in the emptiness of the heart; then outside, from the arising of breath; then also toward the external, by the moon-filling of apāna, seeing all-selfness; then he becomes desiring no other; then from the arising of samāna he experiences union-rest; then from the arising of the udāna-fire he grasps the construction of measure and measured.
tsa-a05-v18 — In the pacification of its swallowing-fire, at the arising of vyāna, devoid of every limitation, it flashes.
tsa-a05-v19 — Thus from emptiness up to vyāna: these rests — own-bliss, blisslessness, supreme-bliss, brahman-bliss, great-bliss, consciousness-bliss — six bliss-levels are taught; of which one is the connector, without arising or setting, inner-rest-truth-natured: world-bliss.
tsa-a05-v02 — This is settled in the very next ahnika.
tsa-a05-v03 — But when the concept depends on another means for its own impression — taking mind, breath, body, pots and the rest, limited in form, as means, reaching subtlety — it brings forth āṇava knowledge. Therein the mind is meditation-natured; the breath, gross and subtle — the first, articulation-natured; articulation, moreover, means the five functions beginning with breath; the subtle is denoted by letter-sound, to be said later; the body, arrangement-specific in nature, is denoted by instrument-sound; pots and the rest are external, to be praised as means by pit-pot-liṅga-worship and the rest.
tsa-a05-v04 — Here the fitting meditation is to be taught: that self-luminous supreme tattva, contained in all tattvas — having meditated it in the knowledge of one's own heart, let him meditate there the union of knower, instrument and known, the triad of fire, sun and moon, until he becomes the great Bhairava-fire, fanned by the wind of meditation. From that wheel, wrapped in the twelve old power-flames, having emerged through some pore-door, let him contemplate it resting outside in the graspable self; and by that one at rest, let him meditate how the external is first filled by moon-form in the order of creation, then lit by sun-form in preservation, then dissolved by the fire-form of dissolution, then made unsurpassable-selfhood.
tsa-a05-v05 — Thus that wheel becomes complete with all divisions of external things.
tsa-a05-v06 — Then with that wheel let him meditate the residual habit-states, made thus.
tsa-a05-v07 — For this unceasing meditator, who determines from his own consciousness the real series of creation, preservation and dissolution — consciousness-merely-real — and the supremacy of creation's autonomy, at once comes the Bhairava-state.
tsa-a05-v08 — By practice, all desired attainments and the rest as well.
tsa-a05-v09 — The self-luminous all-self-tattva, the triad beginning with measure.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | PASS (none) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a05-tsa05-p01.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a05-tsa05-p01/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a05-tsa05-p01/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: 1543f1598b1c701033125ee6053bbb6546853f5332f472dae2dd5d81929c228a ledger: tantrasara-a05/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: 2279e14b374f9180… tantrasara-a05/data/tsa-a05.argmap.json BOUND-WHOLE-SONG layer c1: 307352015ff8b033… tantrasara-a05/data/tsa-a05.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: 49fd77058b483558… tantrasara-a05/data/tsa-a05.l0.json BOUND-WHOLE-SONG layer l2: edad07bf8c824c9d… tantrasara-a05/data/tsa-a05.l2.json BOUND-WHOLE-SONG layer l3: 1c9d3a7a0be996d6… tantrasara-a05/data/tsa-a05.l3.json BOUND-WHOLE-SONG layer l4: d687069718a42208… tantrasara-a05/data/tsa-a05.l4.json BOUND-WHOLE-SONG layer t1: b2c46675ad5830ef… tantrasara-a05/data/tsa-a05.t1.json BOUND-WHOLE-SONG song proof tantrasara-a05/proof/proof-tsa-a05.json: b0ffe1eb3ba32193f3d82a58fac31ea98d9c283914e9ea5ee5e7f1b291901a20 PASS (0 warnings) trace bundle traces/tantrasara-a05-tsa05-p01.json: bbb7c4f5bd63c508047586723129dcb35dcb9738a43fed3f4df89982aecccf09 verify pack artifacts (bytes): source.txt 1543f1598b1c7010… 3382B tsa-a05.argmap.json 2279e14b374f9180… 41352B tsa-a05.c1.json 307352015ff8b033… 9806B tsa-a05.l0.json 49fd77058b483558… 162964B tsa-a05.l2.json edad07bf8c824c9d… 28761B tsa-a05.l3.json 1c9d3a7a0be996d6… 32687B tsa-a05.l4.json d687069718a42208… 33628B tsa-a05.t1.json b2c46675ad5830ef… 47362B proof-tsa-a05.json b0ffe1eb3ba32193… 1631B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 5.1-5.19 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | none | PASS |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | bbb7c4f5bd63c508… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a05 tsa05-p01 (5.1-5.19)”, https://svatantrya.net/claim/tantrasara-a05/tsa05-p01/, version trace bbb7c4f5bd63c508047586723129dcb35dcb9738a43fed3f4df89982aecccf09 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a05-tsa05-p01.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Next claim in work: tsa05-p02
- Work index: tantrasara-a05
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a05/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.