tantrasara-a08 tsa08-p02 (8.18-8.38) passes link checks; counts REGISTERED without a per-declaration run. Chunk gate BLOCKED; no witness verified.

The passage

Passage excerpt exactly as hashed (from tantrasara-a08/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.

iyati sākṣāt śivaḥ kartā aśuddhaṃ punar adhvānam anantāparanāmāghoreśaḥ sṛjati īśvarecchāvaśena prakṣubdhabhogalolikānām aṇūnāṃ bhogasiddhyartham // abhts_8.18 tatra loliko 'pūrṇam anyatārūpaḥ parispandaḥ akarmakam abhilāṣamātram eva bhaviṣyad avacchedayogyateti na malaḥ puṃsas tattvāntaram // abhts_8.19 rāgatattvaṃ tu karmāvacchinno 'bhilāṣaḥ // abhts_8.20 karma tu tatra karmamātraṃ buddhidharmas tu rāgaḥ karmabhedacitra iti vibhāgo vakṣyate // abhts_8.21 so 'yaṃ malaḥ parameśvarasya svātmapracchādanecchātaḥ nānyat kiṃcit vastv api ca tatparameśvarecchātmanaiva dharāder api vastutvāt // abhts_8.22 sa ca malo vijñānakevale vidyamāno dhvaṃsonmukha iti na svakāryaṃ karma āpyāyati // abhts_8.23 pralayakevalasya tu jṛmbhamāṇa eva āsta iti malopodbalitaṃ karma saṃsāravaicitryabhoge nimittam iti tadbhogavāsanānuviddhānām aṇūnāṃ bhogasiddhaye śrīmān aghoreśaḥ sṛjati iti yuktam uktaṃ malasya ca prakṣobha īśvarecchābalād eva jaḍasya svataḥ kutracid api asāmarthyāt // abhts_8.24 aṇur nāma kila cidacidrūpāvabhāsa eva tasya cidrūpam aiśvaryam eva acidrūpataiva malaḥ tasya ca sṛjataḥ parameśvarecchāmayaṃ tata eva ca nityaṃ srakṣyamāṇavastugatasya rūpasya jaḍatayābhāsayiṣyamāṇatvāt jaḍaṃ sakalakāryavyāpanādirūpatvāc ca vyāpakaṃ māyākhyaṃ tattvam upādānakāraṇaṃ tadavabhāsakāriṇī ca parameśvarasya māyā nāma śaktis tato 'nyaiva // abhts_8.25 evaṃ kalāditattvānāṃ dharāntānām api dvairūpyaṃ nirūpyam // abhts_8.26 atra ca dvairūpye pramāṇam api āhur abhinavaguptaguravaḥ // abhts_8.27 yat saṃkalpe bhāti tat pṛthagbhūtaṃ bahir api asti sphuṭena vapuṣā ghaṭa iva // abhts_8.28 tathā ca māyākalādikhapuṣpāder api eṣaiva vartanī iti kevalānvayī hetuḥ // abhts_8.29 anena ca māyākalāprakṛtibuddhyādiviṣayaṃ sākṣātkārarūpaṃ jñānaṃ ye bhajante te 'pi siddhāḥ siddhā eva // abhts_8.30 evaṃ sthite māyātattvāt viśvaprasavaḥ // abhts_8.31 sa ca yady api akramam eva tathāpi uktadṛśā kramo 'vabhāsate iti // abhts_8.32 so 'pi ucyate tatra pratyātma kalādivargo bhinnaḥ // abhts_8.33 tatkāryasya kartṛtvopodbalanādeḥ pratyātmabhedena upalambhāt sa tu vargaḥ kadācit ekībhavet api īśvarecchayā sāmājikātmanām iva tatra sarvo 'yaṃ kalādivargaḥ śuddhaḥ yaḥ parameśvaraviṣayatayā tatsvarūpalābhānuguṇanijakāryakārī saṃsārapratidvaṃdvitvāt // abhts_8.34 sa ca parameśvaraśaktipātavaśāt tathā bhavati iti vakṣyāmas tatprakāśane // abhts_8.35 aśuddhas tu tadviparītaḥ // abhts_8.36 tatra māyātaḥ kalā jātā yā suptasthānīyam aṇuṃ kiṃcitkartṛtvena yunakti sā ca ucchūnateva saṃsārabījasya māyāṇvor ubhayoḥ saṃyogāt utpannāpi māyāṃ vikaroti na avikāryam aṇum iti māyākāryatvam asyāḥ // abhts_8.37 evam anyonyaśleṣāt alakṣaṇīyāntaratvaṃ puṃskalayoḥ // abhts_8.38

Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.

tsa-a08-v18 — So far directly Śiva is maker; but the impure path Aghoreśa, also called Ananta, emits — by the Lord's will-sway, for the enjoyment-perfection of atoms wavered by craving.

tsa-a08-v19 — There the waverer, not-full, other-natured form, throbbing, actionless, mere longing — will be future fitness for bounding, thus: not impurity of man, nor another category.

tsa-a08-v20 — But passion-principle is longing bounded by action.

tsa-a08-v21 — But action there is mere action; mind-nature is passion, varied by action-difference — thus the distinction will be told.

tsa-a08-v22 — It is this impurity from the Supreme Lord's self-veiling wish — nothing else at all a thing; and that too by that Lord-wish-nature alone is the thingness of earth and the rest.

tsa-a08-v23 — And it, impurity, existing in the knowledge-kevalin, facing destruction — thus does not fatten its own effect, action.

tsa-a08-v24 — But of the dissolution-kevalin, merely yawning it has been — thus impurity-strengthened action is the cause in transmigration-variety enjoyment — thus for the enjoyment-perfection of atoms pierced by enjoyment-latency of that, glorious Aghoreśa emits — thus it is said fittingly: and the stirring of impurity is by Lord-wish-force alone, for of the inert by itself, anywhere at all, is inability.

tsa-a08-v25 — An atom, indeed, is called mere shining of conscious-unconscious-form; of it conscious-form is lordliness alone, unconscious-formedness alone is impurity. And of it emitting, by Lord-wish-made, and thence always of the ever-to-be-emitted-thing-abiding form's to-be-shown-as-inert-ness, inert, all-effect-pervading-formed and pervasive is Māyā-called principle, the material cause; and showing it forth is the Supreme Lord's power named Māyā, quite other than that.

tsa-a08-v26 — Thus of kalā-and-rest principles to earth-ended too two-formedness is to be described.

tsa-a08-v27 — And here proof too have said Abhinavagupta's gurus in two-formedness.

tsa-a08-v28 — Which in resolve shines, that separated too exists outside, with clear form — like a pot.

tsa-a08-v29 — And thus of Māyā-kalā-and-sky-flowers and the rest too this very course — thus the purely affirmative reason.

tsa-a08-v30 — And by this, those who enjoy knowing of direct-realization-form with Māyā-kalā-nature-mind and the rest as object — they too are perfected, perfected alone.

tsa-a08-v31 — Thus standing, from Māyā-principle is world-birth.

tsa-a08-v32 — And it though indeed non-sequential alone, yet by the stated view sequence appears — thus.

tsa-a08-v33 — And that too is told: there per self the kalā-and-rest group is divided.

tsa-a08-v34 — From its effect's makership-strengthening and the rest, by self-difference found — but that group sometimes might become one too, by the Lord's wish, like social selves — there all this kalā-and-rest group is pure, which by Lord-objectedness, fit for gaining its nature, doing own work, from world-opposition.

tsa-a08-v35 — And it becomes thus by the Supreme Lord's power-descent sway — thus we shall tell in its showing.

tsa-a08-v36 — But the impure is opposite of that.

tsa-a08-v37 — There from Māyā kalā is born, which yokes the sleeping-placed atom with slight makership; and she, as if swelling, from the union of the two, Māyā and atom, though arisen deforms Māyā, not the undeformable atom — thus Māyā-effect-ness of her.

tsa-a08-v38 — Thus from mutual clinging, indistinguishable inwardness of man-and-kalā.

Claim table

ClaimStatusBasis
Link completenessPASSassurance.trace_links_present + gaps
Human reviewUNREVIEWED (machine rendering; no human sign-off)assurance.review
AnswerKey.lean :: key_grace_termVERIFIED-QUOTE, run UNBOUND (tier T)trace formal; EVIDENCE registry reference only
Grace.lean :: readiness_insufficientCONTEXT_ONLY, run UNBOUND (tier T)trace formal; EVIDENCE registry reference only
Mala.lean :: count_3REGISTERED, run UNBOUND (tier T)trace formal; EVIDENCE registry reference only
Transitions.lean :: anava_stuck_existsREGISTERED, run UNBOUND (tier T)trace formal; EVIDENCE registry reference only
Transitions.lean :: karma_loop_existsREGISTERED, run UNBOUND (tier T)trace formal; EVIDENCE registry reference only
Deterministic chunk gateBLOCKED (ABSTENTION, CITATION_GROUNDING)proofs.chunk_gate
Manuscript witnessUNPINNED (0 verified corpus-wide)identity.witness
Source-span completenessUNKNOWNassurance: ledger span is an excerpt; volume not hashed

What this does NOT establish

Verify it

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  2. Fetch the pack manifest: curl -s https://svatantrya.net/data/verify/tantrasara-a08-tsa08-p02/manifest.json
  3. For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a08-tsa08-p02/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
  4. If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.

Hashes

source excerpt: 11747ca0f435b03032f4a5440bfc4ff637691ede7311320d13518372b249912a
  ledger: tantrasara-a08/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION)
layer argmap: 8485f5769b3ddd4c…  tantrasara-a08/data/tsa-a08.argmap.json  BOUND-WHOLE-SONG
layer c1: 7467f609d89f5031…  tantrasara-a08/data/tsa-a08.c1.json  BOUND-WHOLE-SONG
layer c2: NOT-APPLICABLE (no bytes recorded)
layer l0: c0aeeb1cebe7f525…  tantrasara-a08/data/tsa-a08.l0.json  BOUND-WHOLE-SONG
layer l2: 79b9dc558432b430…  tantrasara-a08/data/tsa-a08.l2.json  BOUND-WHOLE-SONG
layer l3: 0471ccf100bde296…  tantrasara-a08/data/tsa-a08.l3.json  BOUND-WHOLE-SONG
layer l4: 3ce353f17c80f219…  tantrasara-a08/data/tsa-a08.l4.json  BOUND-WHOLE-SONG
layer t1: be30594fa191b791…  tantrasara-a08/data/tsa-a08.t1.json  BOUND-WHOLE-SONG
song proof tantrasara-a08/proof/proof-tsa-a08.json: b2fd8d5f4cdfd233e9d26febabbcb82eff54bfc266a75c4bb43cbbf38567b0e0  PASS (1 warnings)
trace bundle traces/tantrasara-a08-tsa08-p02.json: cf5077f56b1b070e039f3635238e1310e7858c2a95acb3549486d1819e547000
verify pack artifacts (bytes):
source.txt  11747ca0f435b030…  3075B
tsa-a08.argmap.json  8485f5769b3ddd4c…  90336B
tsa-a08.c1.json  7467f609d89f5031…  17587B
tsa-a08.l0.json  c0aeeb1cebe7f525…  410998B
tsa-a08.l2.json  79b9dc558432b430…  64971B
tsa-a08.l3.json  0471ccf100bde296…  72740B
tsa-a08.l4.json  3ce353f17c80f219…  74983B
tsa-a08.t1.json  be30594fa191b791…  110643B
proof-tsa-a08.json  b2fd8d5f4cdfd233…  1662B

Chain

HopValueStatus
SOURCE edition + spangretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 8.18-8.38 excerptCANDIDATE-EDITION; span UNKNOWN
LAYERSshas below; song-file pathsBOUND-WHOLE-SONG, NOT-APPLICABLE
GATE deterministicABSTENTION, CITATION_GROUNDINGBLOCKED
FORMAL theoremsregistry references, run_bound falseREGISTERED
TRACE bundlecf5077f56b1b070e…COMPLETE (links present only)
PACK manifest9 artifactslinks present
WITNESSnone verifiedUNPINNED
REVIEWnone boundUNREVIEWED
PUBLICATIONhuman sign-off required; never automaticNOT_AUTHORIZED

Cite this

Svatantrya Reader, “tantrasara-a08 tsa08-p02 (8.18-8.38)”, https://svatantrya.net/claim/tantrasara-a08/tsa08-p02/, version trace cf5077f56b1b070e039f3635238e1310e7858c2a95acb3549486d1819e547000 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a08-tsa08-p02.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.

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