tantrasara-a08 tsa08-p03 (8.39-8.64) passes link checks; counts REGISTERED without a per-declaration run. Chunk gate BLOCKED; no witness verified.

The passage

Passage excerpt exactly as hashed (from tantrasara-a08/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.

māyāgarbhādhikāriṇas tu kasyacid īśvarasya prasādāt sarvakarmakṣaye māyāpuruṣaviveko bhavati yena māyordhve vijñānākala āste na jātucit māyādhaḥ kalāpuṃviveko vā yena kalordhve tiṣṭhati // abhts_8.39 prakṛtipuruṣaviveko vā yena pradhānādho na saṃsaret // abhts_8.40 malapuruṣaviveke tu śivasamānatvam // abhts_8.41 puruṣapūrṇatādṛṣṭau tu śivatvam eveti // abhts_8.42 evaṃ kalātattvam eva kiṃcitkartṛtvadāyi na ca // abhts_8.43 kartṛtvam ajñasya iti // abhts_8.44 kiṃcijjñatvadāyiny aśuddhavidyā kalāto jātā sā ca vidyā buddhiṃ paśyati tadgatāṃś ca sukhādīn vivekena gṛhṇāti // abhts_8.45 buddher guṇasaṃkīrṇākārāyā vivekena grahītum asāmarthyāt // abhts_8.46 tasmāt buddhipratibimbito bhāvo vidyayā vivicyate // abhts_8.47 kiṃcitkartṛtvaṃ kiṃcidbhāgasiddhaye kvacid eva kartṛtvam ity atra arthe paryavasyati kvacid eva ca ity atra bhāge rāgatattvasya vyāpāraḥ // abhts_8.48 na ca avairāgyakṛtaṃ tat avairāgyasyāpi araktidarśanāt // abhts_8.49 vairāgye dharmādāv api raktir dṛśyate // abhts_8.50 tṛptasya ca annādau avairāgyābhāve 'pi antaḥstharāgānapāyāt // abhts_8.51 tena vinā punar avairāgyānutpattiprasaṅgāt // abhts_8.52 kālaś ca kāryaṃ kalayaṃs tadavacchinnaṃ kartṛtvam api kalayati tulye kvacittve asminn eva kartṛtvam ity atrārthe niyater vyāpāraḥ // abhts_8.53 kāryakāraṇabhāve 'pi asyā eva vyāpāraḥ tena kalāta eva etac catuṣkaṃ jātam idam eva kiṃcid adhunā jānan abhiṣvaktaḥ karomi ity evaṃrūpā saṃvid dehapuryaṣṭakādigatā paśur ity ucyate // abhts_8.54 tad idaṃ māyādiṣaṭkaṃ kañcukaṣaṭkam ucyate // abhts_8.55 saṃvido māyayā apahastitatvena kalādīnām uparipātināṃ kañcukavat avasthānāt // abhts_8.56 evaṃ kiṃcitkartṛtvaṃ yat māyākāryaṃ tatra kiṃcit tv aviśiṣṭaṃ yat kartṛtvaṃ viśeṣyaṃ tatra vyāpriyamāṇā kalā vidyādiprasavahetuḥ iti nirūpitam // abhts_8.57 idānīṃ viśeṣaṇabhāgo yaḥ kiṃcid ity ukto jñeyaḥ kāryaś ca taṃ yāvat sā kalā svātmanaḥ pṛthak kurute tāvat eṣa eva sukhaduḥkhamohātmakabhogyaviśeṣānusyūtasya sāmānyamātrasya tadguṇasāmyāparanāmnaḥ prakṛtitattvasya sargaḥ iti bhoktṛbhogyayugalasya samam eva kalātattvāyattā sṛṣṭiḥ // abhts_8.58 atra caiṣāṃ vāstavena pathā kramavandhyaiva sṛṣṭir ity uktaṃ kramāvabhāso 'pi cāstīty api uktam eva // abhts_8.59 kramaś ca vidyārāgādīnāṃ vicitro 'pi dṛṣṭaḥ kaścid rajyan vetti ko 'pi vidan rajyate ityādi // abhts_8.60 tena bhinnakramanirūpaṇam api rauravādiṣu śāstreṣu aviruddhaṃ mantavyaṃ tad eva tu bhogyasāmānyaṃ prakṣobhagataṃ guṇatattvam // abhts_8.61 yatra sukhaṃ bhogyarūpaprakāśaḥ sattvam duḥkhaṃ prakāśāprakāśāndolanātmakam ata eva kriyārūpaṃ rajaḥ mohaḥ prakāśābhāvarūpas tamaḥ // abhts_8.62 tritayam api etat bhogyarūpam // abhts_8.63 evaṃ kṣubdhāt pradhānāt kartavyāntarodayaḥ na akṣubdhād iti // abhts_8.64

Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.

tsa-a08-v39 — Māyā-womb officers, but by some lord's grace, when all action ends, Māyā-man discrimination comes about — by which above Māyā sits the knowledge-kevalin; never ever below Māyā is kalā-man discrimination, by which one stands above kalā.

tsa-a08-v40 — Or nature-man discrimination, by which below the chief one would not transmigrate.

tsa-a08-v41 — But in impurity-man discrimination: Śiva-likeness.

tsa-a08-v42 — But when man's fullness is seen, Śiva-ness alone.

tsa-a08-v43 — Thus kalā-principle alone is slight-makership-giving, not —

tsa-a08-v44 — makership of the unknowing — thus.

tsa-a08-v45 — Slight-knowing-giving impure knowledge is born from kalā; and knowledge sees mind, and grasps its-lying parts and pleasures and the rest with discrimination.

tsa-a08-v46 — Of mind, of quality-confused form, with discrimination to grasp, from inability.

tsa-a08-v47 — Hence the mind-mirrored being is discerned by knowledge.

tsa-a08-v48 — Slight-makership, to perfect some part, somewhere alone makership — in this sense it comes down; but somewhere too in this part is passion-principle's business.

tsa-a08-v49 — Not from non-dispassion-made is that — even of non-dispassion, seeing no-attachment.

tsa-a08-v50 — In dispassion, even in duty and the rest, attachment is seen.

tsa-a08-v51 — Of the sated in food and the rest, though non-dispassion absent, from unremoved inner passion.

tsa-a08-v52 — By that, without again: from non-dispassion-non-arising contingency.

tsa-a08-v53 — And time, effect reckoning, reckons makership too bounded by that — in the like, in some-where-ness, this alone makership — thus in this sense is necessity's business.

tsa-a08-v54 — In cause-effect-ness too hers alone is the business; by that from kalā alone this fourfold is born — this very, slightly now knowing, clinging, I-do — thus-formed awareness, gone to body-city-eight and the rest, is called beast.

tsa-a08-v55 — That this Māyā-and-rest six is called six sheaths.

tsa-a08-v56 — Of awareness by Māyā, from being set aside, of kalā and the rest falling above, like sheaths from standing.

tsa-a08-v57 — Thus slight-makership which is Māyā-effect; there the slight, but, undistinguished which makership to be qualified; there engaged kalā is the cause of knowledge-and-rest birth — thus described.

tsa-a08-v58 — Now the qualifier part which is called slight is to be known, and the effect — and as long as she, kalā, makes apart from own self, so long this very, of enjoyment-particular interwoven with pleasure-pain-delusion-nature, of mere common, of that-guṇa-sameness-alias, of nature-principle is the emission — thus of enjoyer-enjoyed pair together dependent on kalā-principle is emission.

tsa-a08-v59 — Here, and of these by the real path, emission is sequence-barren — thus said; sequence-appearing too is, and-is-thus, too said indeed.

tsa-a08-v60 — And sequence of knowledge-passion and the rest, though varied, is seen — someone loving knows, who knowing is loved, and the rest.

tsa-a08-v61 — By that, describing differently, even in Raurava and other scriptures is uncontradicted to be deemed — but that very, become-stirred enjoyed-common: guṇa-principle.

tsa-a08-v62 — Where pleasure is enjoyed-form-light: lucidity; pain is light-unlight-swing-natured, hence very action-formed passion; delusion is unlight-formed darkness.

tsa-a08-v63 — The triad too, this enjoyed-formed.

tsa-a08-v64 — Thus from stirred chief comes to-be-done-arising, not from unstirred — thus.

Claim table

What this does NOT establish

• That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
• That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
• That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
• That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
• That the excerpt is the whole span — span completeness is UNKNOWN.

Verify it

1. Fetch the trace: curl -s https://svatantrya.net/data/traces/tantrasara-a08-tsa08-p03.json
2. Fetch the pack manifest: curl -s https://svatantrya.net/data/verify/tantrasara-a08-tsa08-p03/manifest.json
3. For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a08-tsa08-p03/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
4. If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.

Hashes

source excerpt: 7f9e4b3307f2f52f461436d213aae6208090bb8f6dd007b0255a45e3b306a1fd
  ledger: tantrasara-a08/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION)
layer argmap: 8485f5769b3ddd4c…  tantrasara-a08/data/tsa-a08.argmap.json  BOUND-WHOLE-SONG
layer c1: 7467f609d89f5031…  tantrasara-a08/data/tsa-a08.c1.json  BOUND-WHOLE-SONG
layer c2: NOT-APPLICABLE (no bytes recorded)
layer l0: c0aeeb1cebe7f525…  tantrasara-a08/data/tsa-a08.l0.json  BOUND-WHOLE-SONG
layer l2: 79b9dc558432b430…  tantrasara-a08/data/tsa-a08.l2.json  BOUND-WHOLE-SONG
layer l3: 0471ccf100bde296…  tantrasara-a08/data/tsa-a08.l3.json  BOUND-WHOLE-SONG
layer l4: 3ce353f17c80f219…  tantrasara-a08/data/tsa-a08.l4.json  BOUND-WHOLE-SONG
layer t1: be30594fa191b791…  tantrasara-a08/data/tsa-a08.t1.json  BOUND-WHOLE-SONG
song proof tantrasara-a08/proof/proof-tsa-a08.json: b2fd8d5f4cdfd233e9d26febabbcb82eff54bfc266a75c4bb43cbbf38567b0e0  PASS (1 warnings)
trace bundle traces/tantrasara-a08-tsa08-p03.json: 9009f92aaf3492d02487e97a3655f17158660137858516ed8251cb257e608890
verify pack artifacts (bytes):
source.txt  7f9e4b3307f2f52f…  3146B
tsa-a08.argmap.json  8485f5769b3ddd4c…  90336B
tsa-a08.c1.json  7467f609d89f5031…  17587B
tsa-a08.l0.json  c0aeeb1cebe7f525…  410998B
tsa-a08.l2.json  79b9dc558432b430…  64971B
tsa-a08.l3.json  0471ccf100bde296…  72740B
tsa-a08.l4.json  3ce353f17c80f219…  74983B
tsa-a08.t1.json  be30594fa191b791…  110643B
proof-tsa-a08.json  b2fd8d5f4cdfd233…  1662B

Chain

Cite this

Svatantrya Reader, “tantrasara-a08 tsa08-p03 (8.39-8.64)”, https://svatantrya.net/claim/tantrasara-a08/tsa08-p03/, version trace 9009f92aaf3492d02487e97a3655f17158660137858516ed8251cb257e608890 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a08-tsa08-p03.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.

Related

• Previous claim in work: tsa08-p02
• Next claim in work: tsa08-p04
• Work index: tantrasara-a08

Provenance

• Edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence.
• Ledger: tantrasara-a08/passages.jsonl (translation-work lane; read-only from here).
• Generated by tools/emit_claim_pages.py from byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.