tantrasara-a09 tsa09-p01 (9.1-9.16) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a09/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
tantrasāra, navamam āhnikam sa ca saptadhā ṣaḍardhaśāstra eva paraṃ parameśena uktaḥ // abhts_9.1 tatra śivāḥ mantramaheśāḥ mantreśāḥ mantrāḥ vijñānākalāḥ pralayākalāḥ sakalā iti sapta śaktimantaḥ // abhts_9.2 eṣāṃ saptaiva śaktayaḥ tadbhedāt pṛthivyādipradhānatattvāntaṃ caturdaśabhir bhedaiḥ pratyekaṃ svaṃ rūpaṃ pañcadaśam // abhts_9.3 tatra svaṃ rūpaṃ prameyatāyogyaṃ svātmaniṣṭham aparābhaṭṭārikānugrahāt pramātṛṣu udriktaśaktiṣu yat viśrāntibhājanaṃ tat tasyaiva śāktaṃ rūpaṃ śrīmatparāparānugrahāt tac ca saptavidhaṃ śaktīnāṃ tāvattvāt // abhts_9.4 śaktimadrūpapradhāne tu pramātṛvarge yat viśrāntaṃ tac chaktimac chivarūpaṃ śrīmatparābhaṭṭārikānugrahāt tad api saptavidham // abhts_9.5 pramātṝṇāṃ śivāt prabhṛti sakalāntānāṃ tāvatām uktatvāt // abhts_9.6 tatra śaktibhedād eva pramātṝṇāṃ bhedaḥ sa ca sphuṭīkaraṇārthaṃ sakalādikrameṇa bhaṇyate tatra sakalasya vidyākale śaktiḥ tadviśeṣarūpatvāt buddhikarmākṣaśaktīnāṃ pralayākalasya tu te eva nirviṣayatvāt asphuṭe // abhts_9.7 vijñānākalasya te eva vigalatkalpe tatsaṃskārasacivā prabudhyamānā śuddhavidyā mantrasya // abhts_9.8 tatsaṃskārahīnā saiva prabuddhā mantreśasya // abhts_9.9 saiva icchāśaktirūpatāṃ svātantryasvabhāvāṃ jighṛkṣantī mantramaheśvarasya // abhts_9.10 icchātmikā sphuṭasvātantryātmikā śivasya iti śaktibhedāḥ sapta mukhyāḥ // abhts_9.11 taduparāgakṛtaś ca śaktimatsu pramātṛṣu bhedaḥ karaṇabhedasya kartṛbhedaparyavasānāt śakter eva ca avyatiriktāyāḥ karaṇīkartuṃ śakyatvāt na anyasya anavasthādyāpatteḥ // abhts_9.12 vastutaḥ punar eka eva citsvātantryānandaviśrāntaḥ pramātā tatra pṛthivī svarūpamātraviśrāntā yadā vedyate tadā svarūpam asyāḥ kevalaṃ bhāti caitracakṣurdṛṣṭaṃ caitraviditaṃ jānāmīti tatra sakalaśaktikṛtaṃ sakalaśaktimadrūpakṛtaṃ svarūpāntaraṃ bhāty eva evaṃ śivāntam api vācyaṃ śivaśaktiniṣṭhaṃ śivasvabhāvaviśrāntaṃ ca viśvaṃ jānāmi iti pratyayasya vilakṣaṇasya bhāvāt // abhts_9.13 nanu bhāvasya cet vedyatā svaṃ vapuḥ tat sarvān prati vedyatvaṃ vedyatvam api vedyam ity anavasthā tayā ca jagato 'ndhasuptatvaṃ suprakāśam eva tayā ca vedyatvāvedyatve viruddhadharmayoga iti doṣaḥ atra ucyate // abhts_9.14 na tat svaṃ vapuḥ svarūpasya pṛthaguktatvāt kiṃ tarhi tat pramātṛśaktau pramātari ca yat viśrāntibhājanaṃ yat rūpaṃ tat khalu tat tat svaprakāśam eva tat prakāśate na tu kiṃcid api prati iti sarvajñatvam anavasthāviruddhadharmayogaś ca iti dūrāpāstam // abhts_9.15 anantapramātṛsaṃvedyam api ekam eva tat tasya rūpaṃ tāvati teṣām ekābhāsarūpatvāt iti na pramātrantarasaṃvedanānumānavighnaḥ kaścit tac ca tasya rūpaṃ satyam arthakriyākāritvāt tathaiva paradṛśyamānāṃ kāntāṃ dṛṣṭvā tasyai samīrṣyati śivasvabhāvaṃ viśrāntikumbhaṃ paśyan samāviśati samastānantapramātṛviśrāntaṃ vastu paśyan pūrṇībhavati nartakīprekṣaṇavat tasyaiva nīlasya tadrūpaṃ pramātari yat viśrāntaṃ tathaiva svaprakāśasya vimarśasyodayāt iti pañcadaśātmakatvaṃ pṛthivyāḥ prabhṛti pradhānatattvaparyantam // abhts_9.16
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a09-v01 — That, sevenfold, the six-and-half-fold scripture is taught by the Supreme Lord alone.
tsa-a09-v10 — She alone, desiring the will-power-form, autonomy-natured, of the mantra-great-Lord.
tsa-a09-v11 — Will-natured, distinct-autonomy-natured, of Śiva — thus the power-differences: seven primary.
tsa-a09-v12 — And the difference in the power-bearing knower-objects is made by its tainting: instrument-difference ends in agent-difference; and from power alone — non-separate — being able to act; not of another, from the fallacy of infinite regress and the rest.
tsa-a09-v13 — In reality, however, one alone — consciousness-autonomy-bliss-resting knower; there earth, resting in own-nature-merely, when known, its own nature alone shines: seen by the mind's eye, known by the mind, I know — there the other own-nature made by complete-power, made by power-bearing-form, shines too; thus up to Śiva also is to be said: world established in Śiva-power, resting in Śiva-nature, I know — from the conviction being of a different kind.
tsa-a09-v14 — But if the state's knowability is its own body, then knowability toward all, knowability of the knowable too — infinite regress; by that, the world's blindness well-luminous; by that, the union of opposite qualities in knowable-unknowable: fault — so it is said here.
tsa-a09-v15 — Not that own body: from own-nature being separately said; but what? In knower-power and in the knower the rest-receptacle, the form — that self-luminous itself shines, not toward anything at all: thus omniscience; regress and opposite-quality-union — far removed.
tsa-a09-v16 — Known by infinite knower-objects too: one alone, its form in those, from the one-shining-form nature: no obstruction by another knower's knowing-inference; and that its form is real, from doing work for meaning; like seeing a beloved seen by another becoming jealous: seeing Śiva-nature, the rest-pot, one enters completely; seeing reality resting in all infinite knower-objects one becomes full, like watching a dancer; her blue's form resting in the knower — from the arising of self-luminous contemplation: thus the fifteenfold nature of earth up to the principal tattva.
tsa-a09-v02 — There: Śivas, mantra-great-Lords, mantra-Lords, mantras, knowledge-portions, dissolution-portions, complete — seven power-bearing.
tsa-a09-v03 — Of these seven powers, by their difference up to the earth-and-rest principal tattva: each its own form by fourteen differences — fifteenfold.
tsa-a09-v04 — There: own form fit for knowability, self-established, by the grace of Aparābhaṭṭārikā — in the power-raised knower-objects the rest-receptacle: that is the śākta form itself, by the grace of Śrīmatparāparā; and that too is sevenfold, from the powers being as many.
tsa-a09-v05 — In the power-bearing-form-principal, however, what rests in the knower-class: that power-bearing Siva-form, by the grace of Śrīmatparābhaṭṭārikā — sevenfold too.
tsa-a09-v06 — From Śiva to the complete-limit — from those many being said.
tsa-a09-v07 — There the difference of knower-objects is from power-difference alone; and for clarification it is said by the order of complete and the rest: in complete, knowledge-portion, power — from being its specific form (the mind-, action- and instrument-powers); of the dissolution-portion, those same from objectlessness, indistinct.
tsa-a09-v08 — Of the knowledge-portion, those same, in the dissolving-portion, helper of its impression, awakening — the pure knowledge of mantra.
tsa-a09-v09 — Devoid of that impression: she alone awakened, of the mantra-Lord.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a09-tsa09-p01.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a09-tsa09-p01/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a09-tsa09-p01/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: 2cef78493792b3fbcce4c8e073a408dbd74f787921429454e5af350b29d0f1f3 ledger: tantrasara-a09/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: ba83c9a9dc186be1… tantrasara-a09/data/tsa-a09.argmap.json BOUND-WHOLE-SONG layer c1: 3ea3628d351d5ab9… tantrasara-a09/data/tsa-a09.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: ad74904436a5a66c… tantrasara-a09/data/tsa-a09.l0.json BOUND-WHOLE-SONG layer l2: f2fe2c609c14b2df… tantrasara-a09/data/tsa-a09.l2.json BOUND-WHOLE-SONG layer l3: 17bbc1415733421e… tantrasara-a09/data/tsa-a09.l3.json BOUND-WHOLE-SONG layer l4: ce286b0f67c0db89… tantrasara-a09/data/tsa-a09.l4.json BOUND-WHOLE-SONG layer t1: 4160f3d16dd5b11b… tantrasara-a09/data/tsa-a09.t1.json BOUND-WHOLE-SONG song proof tantrasara-a09/proof/proof-tsa-a09.json: 8a257dcba646d52664be6affdb69ff2f3533e964420130f3a1b7bf62fc376594 PASS (0 warnings) trace bundle traces/tantrasara-a09-tsa09-p01.json: 937c3e8fda2df25839ab29a2002e777c44576fe4b7e5ff65510588a830b410b5 verify pack artifacts (bytes): source.txt 2cef78493792b3fb… 3450B tsa-a09.argmap.json ba83c9a9dc186be1… 64520B tsa-a09.c1.json 3ea3628d351d5ab9… 10746B tsa-a09.l0.json ad74904436a5a66c… 297626B tsa-a09.l2.json f2fe2c609c14b2df… 47062B tsa-a09.l3.json 17bbc1415733421e… 51931B tsa-a09.l4.json ce286b0f67c0db89… 53099B tsa-a09.t1.json 4160f3d16dd5b11b… 80621B proof-tsa-a09.json 8a257dcba646d526… 1632B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 9.1-9.16 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | 937c3e8fda2df258… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a09 tsa09-p01 (9.1-9.16)”, https://svatantrya.net/claim/tantrasara-a09/tsa09-p01/, version trace 937c3e8fda2df25839ab29a2002e777c44576fe4b7e5ff65510588a830b410b5 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a09-tsa09-p01.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Next claim in work: tsa09-p02
- Work index: tantrasara-a09
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a09/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.