tantrasara-a13 tsa13-p04 (13.62-13.101) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a13/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
tato yathāśakti hutvā sruksruvau ūrdhvādhomukhatayā śaktiśivarūpau parasparonmukhau vidhāya samapādotthito dvādaśāntagaganoditaśivapūrṇacandraniḥsṛtapatatparāmṛtadhārābhāvanāṃ kurvan vauṣaḍantaṃ mantram uccārayan ca ājyakṣayāntaṃ tiṣṭhet iti pūrṇāhutiḥ mantracakrasaṃtarpaṇī // abhts_13.62 tataś caruṃ prokṣitam ānīya sthaṇḍilakalaśakumbhavahniṣu bhāgaṃ bhāgaṃ nivedya ekabhāgam avaśeṣya śiṣyāya bhāgaṃ dadyāt // abhts_13.63 tato dantakāṣṭham // abhts_13.64 tatpāto 'gniyamanirṛtidikṣu adhaś ca na śubha iti // abhts_13.65 tatra homo 'stramantreṇa kāryaḥ // abhts_13.66 tato vikṣepaparihāreṇa bhāvimantradarśanayogyatāyai baddhanetraṃ śiṣyaṃ praveśya jānusthitaṃ taṃ kṛtvā puṣpāñjaliṃ kṣepayet // abhts_13.67 tataḥ sahasā apāsitanetrabandho 'sau śaktipātānugṛhītakaraṇatvāt saṃnihitamantraṃ tatsthānaṃ sākṣātkāreṇa paśyan tanmayo bhavati anugṛhītakaraṇānāṃ mantrasaṃnidhiḥ pratyakṣaḥ yatas trasyatām iva bhūtānām // abhts_13.68 tataḥ svadakṣiṇahaste dīpyatayā devatācakraṃ pūjayitvā taṃ hastaṃ mūrdhahṛnnābhiṣu śiṣyasya pāśān dahantaṃ nikṣipet // abhts_13.69 tato vāme somyatayā pūjayitvā śuddhatattvāpyāyinaṃ tataḥ praṇāmaṃ kuryāt // abhts_13.70 tato bhūtadevatādigbaliṃ madyamāṃsajalādipūrṇaṃ bahir dadyāt ācāmeta // abhts_13.71 tataḥ svayaṃ carubhojanaṃ kṛtvā śiṣyātmanā saha aikyam āpannaḥ prabuddhavṛttiḥ tiṣṭhet // abhts_13.72 svapan api prabhāte śiṣyaḥ cet aśubhaṃ svapnaṃ vadet tat asmai na vyākuryāt // abhts_13.73 śaṅkātaṅkau hi tathāsya syātām kevalam astreṇa tanniṣkṛtiṃ kuryāt // abhts_13.74 tatas tathaiva parameśvaraṃ pūjayitvā tadagre śiṣyasya prāṇakrameṇa praviśya hṛtkaṇṭhatālulalāṭarandhradvādaśānteṣu ṣaṭsu kāraṇaṣaṭkasparśaṃ kurvan pratyekam aṣṭau saṃskārān cintayan kaṃcit kālaṃ śiṣyaprāṇaṃ tatraiva viśramayya punar avarohet // abhts_13.75 ity evāpāditāṣṭācatvāriṃśatsaṃskāroparikṛtarudrāṃśāpattiḥ samayībhavati // abhts_13.76 tataḥ asmai pūjyaṃ mantraṃ puṣpādyaiḥ saha arpayet // abhts_13.77 tataḥ samayān asmai nirūpayet // abhts_13.78 gurau sarvātmanā bhaktiḥ tathā śāstre deve tatpratidvaṃdvini parāṅmukhatā guruvat guruputrādeḥ vidyāsambandhakṛtasya tatpūrvadīkṣitādeḥ saṃdarśanam yaunasambandhasya tadārādhanārtham na tu svata iti mantavyam // abhts_13.79 striyo vandhyāyās tajjugupsāhetuṃ na kuryāt // abhts_13.80 devatānāma gurunāma tathā mantraṃ pūjākālāt ṛte na uccārayet // abhts_13.81 gurūpabhuktaṃ śayyādi na bhuñjīta // abhts_13.82 yat kiṃcit laukikaṃ krīḍādi tat gurusaṃnidhau na kuryāt // abhts_13.83 tadvyatirekeṇa na anyatra utkarṣabuddhiṃ kuryāt // abhts_13.84 sarvatra śrāddhādau gurum eva pūjayet // abhts_13.85 sarveṣu ca naimittikeṣu śākinītyādiśabdān na vadet // abhts_13.86 parvadināni pūjayet // abhts_13.87 vaiṣṇavādyair adhodṛṣṭibhiḥ saha saṃgatiṃ na kuryāt // abhts_13.88 etacchāsanasthān pūrvajātibuddhyā na paśyet // abhts_13.89 guruvarge gṛhāgate yathāśakti yāgaṃ kuryāt // abhts_13.90 adhomārgasthitaṃ kaṃcit vaiṣṇavādyaṃ tacchāstrakulāt gurūkṛtyāpi tyajet // abhts_13.91 tadāpi na utkarṣabuddhyā paśyet // abhts_13.92 liṅgibhiḥ saha samācāramelanaṃ na kuryāt tān kevalaṃ yathāśakti pūjayet // abhts_13.93 śaṅkās tyajet // abhts_13.94 cakre sthitaś caramāgryādivibhāgaṃ janmakṛtaṃ na saṃkalpayet // abhts_13.95 śarīrāt ṛte na anyat āyatanatīrthādikaṃ bahumānena paśyet // abhts_13.96 mantrahṛdayam anavarataṃ smaret ity evaṃ śiṣyaḥ śrutvā praṇamya abhyupagamya guruṃ dhanadāraśarīraparyantayā dakṣiṇayā paritoṣya pūrvadīkṣitāṃś ca dīnānāthādikān tarpayet // abhts_13.97 bhāvividhinā ca mūrticakraṃ tarpayet // abhts_13.98 itthaṃ samayībhavati // abhts_13.99 mantrābhyāse nityapūjāyāṃ śravaṇe 'dhyayane adhikārī naimittike tu sarvatra gurum eva abhyarthayet // abhts_13.100 iti sāmayiko vidhiḥ // abhts_13.101
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a13-v100 — In mantra-practice, daily worship, hearing, study, one is entitled; but in the occasional, everywhere the guru alone one should request.
tsa-a13-v62 — Then having offered as able, having arranged ladle-spoon up-down-facing as power-Śiva-formed, mutually facing, having stood even-footed, contemplating the stream of supreme nectar fallen, risen in the sky of the twelve-end, risen full-Śiva-moon, and uttering the vauṣaḍ-ending mantra, until ghee's end one should stand — thus is full oblation, mantra-wheel-sating.
tsa-a13-v63 — Then the sprinkled caru having brought, on altar-vessel-jar-fires share by share having offered, one share having left over, to the disciple one should give a share.
tsa-a13-v65 — Its falling in fire-Yama-Nirṛti directions and below is not auspicious — thus.
tsa-a13-v66 — There oblation by weapon-mantra is to be done.
tsa-a13-v67 — Then for distraction-avoidance, for fitness to see the future mantra, having brought in the blindfolded disciple, having made him kneeling, one should have him cast a flower-handful.
tsa-a13-v68 — Then suddenly, unfastened-eye-bound, through descent-graced instrument-ness, seeing the present mantra in that place face-to-face, he becomes made of that; of graced instruments mantra-nearness is visible, since as it were of trembling beings.
tsa-a13-v69 — Then in one's own right hand with blazing, having worshipped the deity-wheel, placing it burning the disciple's bonds on head-heart-navel.
tsa-a13-v70 — Then in the left with gentleness, having worshipped, fattening with pure principle — then one should bow.
tsa-a13-v71 — Then the being-deity-direction-offering, full of wine-meat-water and the rest, outside one should give, having sipped.
tsa-a13-v72 — Then oneself having eaten the oblation-meal, with disciple-self attaining oneness, awakened-natured one should stay.
tsa-a13-v73 — Dreaming too, at dawn if the disciple tells an inauspicious dream — that to him one should not explain.
tsa-a13-v74 — For doubt and fear would be his; merely with the weapon one should make its expiation.
tsa-a13-v75 — Then just so having worshipped the Lord, entered before him by the disciple's breath-course, touching the six-cause-touching in heart-throat-palate-brow-cleft-twelve-ends, each eight refinements contemplating, some time resting the disciple-breath right there, again one should descend.
tsa-a13-v76 — Thus effected-forty-eight-refinements-upon-made-Rudra-part-attainment becomes a samayin.
tsa-a13-v77 — Then to him the worshippable mantra with flowers and the rest one should bestow.
tsa-a13-v78 — Then the rules to him one should lay down.
tsa-a13-v79 — In the guru with whole self, devotion; so in scripture; in God; aversion toward their opponents; like the guru, of the guru's son and the rest; of the knowledge-tied made, of the before-initiated and the rest, seeing; of the womb-tie, for its honouring, not by oneself — thus to be deemed.
tsa-a13-v80 — Of women, of the barren that-loathing-cause one should not do.
tsa-a13-v81 — Deity-name, guru-name, and mantra, apart from worship-time one should not utter.
tsa-a13-v82 — What the guru has enjoyed — bed and the rest — one should not enjoy.
tsa-a13-v83 — What games and the rest are worldly, that in the guru's nearness one should not do.
tsa-a13-v84 — Apart from that, elsewhere one should not make excellence-thought.
tsa-a13-v85 — Everywhere, in śrāddha and the rest, the guru alone one should worship.
tsa-a13-v86 — And in all occasionals, śākinī-and-the-rest words one should not say.
tsa-a13-v88 — With those of lower sight, Vaiṣṇavas and the rest, company one should not make.
tsa-a13-v89 — Abiding in this teaching, one should not see with former-birth thought.
tsa-a13-v90 — When the guru's circle has come home, as able one should do worship.
tsa-a13-v91 — A lower-path abider, a Vaiṣṇava and the rest, having even made him guru, from his teaching-clan one should abandon.
tsa-a13-v92 — Even then one should not see with excellence-thought.
tsa-a13-v93 — With mark-bearers no conduct-meeting one should make; them only as able one should worship.
tsa-a13-v95 — In the wheel, standing, of last-and-first division, birth-made, one should not fancy.
tsa-a13-v96 — Apart from the body, no other abode-ford and the rest with high regard one should see.
tsa-a13-v97 — Constantly one should remember the mantra-heart — thus the disciple, having heard, having bowed, having accepted, the guru with wealth-wife-body-up-to gift pleasing, and the before-initiated and poor-lordless and the rest sating.
tsa-a13-v98 — And with the future rule, the image-wheel one should sate.
tsa-a13-v99 — Thus one becomes a samayin.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (COVERAGE, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a13-tsa13-p04.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a13-tsa13-p04/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a13-tsa13-p04/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: 70b4dfd8db3f7e6773046029a9499b478da0c170ef6e21d54f2a7aa593ec36ce ledger: tantrasara-a13/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: 17da917497b40efb… tantrasara-a13/data/tsa-a13.argmap.json BOUND-WHOLE-SONG layer c1: b7aa8f5f8fae859b… tantrasara-a13/data/tsa-a13.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: af5b09ac9895b1fb… tantrasara-a13/data/tsa-a13.l0.json BOUND-WHOLE-SONG layer l2: 2700f1a4ae5b60cd… tantrasara-a13/data/tsa-a13.l2.json BOUND-WHOLE-SONG layer l3: faf9f39a494ac155… tantrasara-a13/data/tsa-a13.l3.json BOUND-WHOLE-SONG layer l4: e1c51b471e8486c3… tantrasara-a13/data/tsa-a13.l4.json BOUND-WHOLE-SONG layer t1: 300b97cad566a0a8… tantrasara-a13/data/tsa-a13.t1.json BOUND-WHOLE-SONG song proof tantrasara-a13/proof/proof-tsa-a13.json: 5d10f30e18a88ad7a9fdb6bf79fffef81b21b9cbb1e8d1495674042b987bcde2 PASS (1 warnings) trace bundle traces/tantrasara-a13-tsa13-p04.json: d1d214fd07efea0b8a2c4ab7679d50c595399c2297f10502f5bf9a63d69762ec verify pack artifacts (bytes): source.txt 70b4dfd8db3f7e67… 4336B tsa-a13.argmap.json 17da917497b40efb… 94073B tsa-a13.c1.json b7aa8f5f8fae859b… 17612B tsa-a13.l0.json af5b09ac9895b1fb… 401580B tsa-a13.l2.json 2700f1a4ae5b60cd… 66877B tsa-a13.l3.json faf9f39a494ac155… 75858B tsa-a13.l4.json e1c51b471e8486c3… 77927B tsa-a13.t1.json 300b97cad566a0a8… 112369B proof-tsa-a13.json 5d10f30e18a88ad7… 1671B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 13.62-13.101 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | COVERAGE, CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | d1d214fd07efea0b… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a13 tsa13-p04 (13.62-13.101)”, https://svatantrya.net/claim/tantrasara-a13/tsa13-p04/, version trace d1d214fd07efea0b8a2c4ab7679d50c595399c2297f10502f5bf9a63d69762ec (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a13-tsa13-p04.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: tsa13-p03
- Work index: tantrasara-a13
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a13/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.