tantrasara-a13 tsa13-p03 (13.35-13.61) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a13/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
dvādaśāntam idaṃ prāgraṃ viśūlaṃ mūlataḥ smaran // abhts_13.35 devīcakrāgragaṃ tyaktakramaḥ khecaratāṃ vrajet // abhts_13.36 mūlādhārād dviṣaṭkāntavyomāgrāpūraṇātmikā // abhts_13.37 khecarīyaṃ khasaṃcāramsthitibhyāṃ khāmṛtāśanāt // abhts_13.38 evam antaryāgamātrād eva vastutaḥ kṛtakṛtyatā // abhts_13.39 satyataḥ tadāviṣṭasya tathāpi bahir api kāryo yāgo 'vacchedahānaya eva yo 'pi tathā samāveśabhāk na bhavati tasya mukhyo bahiryāgaḥ tadabhyāsāt samāveśalābho yatas tasyāpi tu paśutātirodhānāyāntaryāgaḥ tadarūḍhāv api tatsaṃkalpabalasya śuddhipradatvāt // abhts_13.40 atha yadā dīkṣāṃ cikīrṣet tadādhivāsanārthaṃ bhūmiparigrahaṃ gaṇeśārcanaṃ kumbhakalaśayoḥ pūjāṃ sthaṇḍilārcanaṃ havanaṃ ca kuryāt // abhts_13.41 nityanaimittikayos tu sthaṇḍilādyarcanahavane eva // abhts_13.42 tatra adhivāsanaṃ śiṣyasya saṃskṛtayogyatādhānam amblīkaraṇam iva dantānāṃ devasya kartavyonmukhatvagrāhaṇam guros tadgrahaṇam // abhts_13.43 upakaraṇadravyāṇāṃ yāgagṛhāntarvartitayā parameśatejobṛṃhaṇena pūjopakaraṇayogyatārpaṇam iti // abhts_13.44 tatra sarvopakaraṇapūrṇaṃ yāgagṛhaṃ vidhāya bhagavatīṃ mālinīṃ mātṛkāṃ vā smṛtvā tadvarṇatejaḥpuñjabharitaṃ gṛhītaṃ bhāvayan puṣpāñjaliṃ kṣipet // abhts_13.45 tata uktāstrajaptāni yathāsambhavaṃ siddhārthadhānyākṣatalājādīni tejorūpāṇi vikīrya aiśānyāṃ diśi krameṇa saṃghaṭṭayet iti bhūparigrahaḥ // abhts_13.46 tataḥ śuddhavidyāntam āsanaṃ dattvā gaṇapateḥ pūjā tataḥ kumbham ānandadravyapūritam alaṃkṛtaṃ pūjayet tato yājyam anu pūgaṃ nyasya tatra mukhyaṃ mantraṃ sarvādhiṣṭhātṛtayā vidhipūrvakatvena smaran aṣṭottaraśatamantritaṃ tena taṃ kumbhaṃ kuryāt // abhts_13.47 dvitīyakalaśe vighnaśamanāya astraṃ yajet // abhts_13.48 tataḥ svasvadikṣu lokapālān sāstrān pūjayet // abhts_13.49 tataḥ śiṣyasya prāk dīkṣitasya haste astrakalaśaṃ dadyāt // abhts_13.50 svayaṃ ca guruḥ kumbham ādadīta // abhts_13.51 tataḥ śiṣyaṃ gṛhaparyanteṣu vighnaśamanāya dhārāṃ pātayantaṃ sakumbho 'nugacchet imaṃ mantraṃ paṭhan bho bhoḥ śakra tvayā svasyāṃ diśi vighnapraśāntaye // abhts_13.52 sāvadhānena karmāntaṃ bhavitavyaṃ śivājñayā // abhts_13.53 tryakṣare nāmni bho ity ekam eva // abhts_13.54 tata aiśānyāṃ diśi kumbhaṃ sthāpayet // abhts_13.55 vikiropari astrakalaśam // abhts_13.56 tata ubhayapūjanam // abhts_13.57 tataḥ sthaṇḍilamadhye parameśapūjanam // abhts_13.58 tataḥ agnikuṇḍaṃ parameśvaraśaktirūpatayā bhāvayitvā tatra agniṃ prajvālya hṛdayāntarbodhāgninā saha ekīkṛtya mantraparāmarśasāhityena jvalantaṃ śivāgniṃ bhāvayitvā tatra nyasya abhyarcya mantrān tarpayet ājyena tilaiś ca // abhts_13.59 arghapātreṇa ca prokṣaṇam eva tilājyādīnāṃ saṃskāraḥ // abhts_13.60 sruksruvayoś ca parameśābhedadṛṣṭir eva hi saṃskāraḥ // abhts_13.61
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a13-v35 — Remembering the twelve-end, this foremost trident, from the root.
tsa-a13-v36 — Leaving sequence, going to goddess-wheel-front attains sky-going-ness.
tsa-a13-v37 — From root-support, of twice-six-end-sky-peak-filling nature.
tsa-a13-v38 — Of sky-going-ness, from sky-faring-rest and from sky-nectar-eating.
tsa-a13-v39 — Thus by inner rite alone, in reality, done-what-was-to-be-done.
tsa-a13-v40 — Truly for the then-entered, still outer is to be done, to remove limitation alone — and who too thus does not partake immersion: his chief is the outer rite; from its practice, immersion-gain; since for him too, but the beast-veiling inner rite, when mounted on that too, of his thought-force is purity-giving.
tsa-a13-v41 — Now when one wishes to do initiation, then for preparation: ground-taking, Gaṇeśa-worship, jar-and-vessel worship, altar-worship, oblation — one should do.
tsa-a13-v42 — But in daily-and-occasional: altar-and-rest worship-oblation alone.
tsa-a13-v43 — There is initiation-preparation, the disciple's refined-fitness-placing, like sharpening of teeth; the God's toward-work-upturned-ness-grasping, the guru's taking of that.
tsa-a13-v44 — Of implement-things, by being inside the worship-house, through the Lord's radiance-swelling, is bestowing of worship-implement-fitness — thus.
tsa-a13-v45 — There, having arranged the worship-house full of all implements, having remembered the Goddess Mālinī or Mātṛkā, bearing the taken, full of her-letter-radiance-mass, one should cast the flower-handful.
tsa-a13-v46 — Then the stated weapon-muttered mustard-grain-parched-rice and the rest, radiance-formed, having scattered, in the north-east direction gathering in order — thus is ground-taking.
tsa-a13-v47 — Then having given the seat up to pure-knowledge's end, Gaṇeśa's worship; then having filled the jar, filled with bliss-substance, adorned, one should worship; then the worshippable next, having placed betel, there the chief mantra, as all-presiding, remembering with rule-precedence, with that 108-times-muttered, that jar one should make.
tsa-a13-v48 — In the second vessel, weapons for obstacle-quelling one should worship.
tsa-a13-v49 — Then in own directions the world-guardians with weapons one should worship.
tsa-a13-v50 — Then to the previously-initiated disciple's hand one should give the weapon-vessel.
tsa-a13-v51 — And oneself the guru should take the jar.
tsa-a13-v52 — Then making the disciple pour the stream around the house for obstacle-quelling, with jar the guru should follow, reciting this mantra: O O Indra! by you in your own direction for obstacle-pacifying.
tsa-a13-v53 — With attentiveness, to be done to rite's end, by Śiva's command.
tsa-a13-v54 — In the three-syllabled name, 'bho' is one alone — thus.
tsa-a13-v55 — Then in the north-east direction one should place the jar.
tsa-a13-v56 — Upon the scattered, the weapon-vessel.
tsa-a13-v58 — Then in the altar-middle Supreme-worship.
tsa-a13-v59 — Then the fire-pit as Supreme-power-formed having contemplated, fire having kindled there, with heart-inner-awakening-fire made one, with mantra-deliberation-accompaniment, the blazing Śiva-fire having contemplated, placed there, having worshipped, one should sate the mantras with ghee and sesame.
tsa-a13-v60 — And with the vessel, sprinkling alone is sesame-ghee and the rest's refining.
tsa-a13-v61 — And of ladle-and-spoon, non-difference-view alone indeed is refining.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a13-tsa13-p03.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a13-tsa13-p03/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a13-tsa13-p03/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: 85d2fd4024a1a0224a1c759721cc0c52c444080262115f1c522807b7323b9f5a ledger: tantrasara-a13/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: 17da917497b40efb… tantrasara-a13/data/tsa-a13.argmap.json BOUND-WHOLE-SONG layer c1: b7aa8f5f8fae859b… tantrasara-a13/data/tsa-a13.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: af5b09ac9895b1fb… tantrasara-a13/data/tsa-a13.l0.json BOUND-WHOLE-SONG layer l2: 2700f1a4ae5b60cd… tantrasara-a13/data/tsa-a13.l2.json BOUND-WHOLE-SONG layer l3: faf9f39a494ac155… tantrasara-a13/data/tsa-a13.l3.json BOUND-WHOLE-SONG layer l4: e1c51b471e8486c3… tantrasara-a13/data/tsa-a13.l4.json BOUND-WHOLE-SONG layer t1: 300b97cad566a0a8… tantrasara-a13/data/tsa-a13.t1.json BOUND-WHOLE-SONG song proof tantrasara-a13/proof/proof-tsa-a13.json: 5d10f30e18a88ad7a9fdb6bf79fffef81b21b9cbb1e8d1495674042b987bcde2 PASS (1 warnings) trace bundle traces/tantrasara-a13-tsa13-p03.json: 0e90d6fa8a1e4775f9ea728c68a5b99938e1252658379b423015b59e30323347 verify pack artifacts (bytes): source.txt 85d2fd4024a1a022… 3179B tsa-a13.argmap.json 17da917497b40efb… 94073B tsa-a13.c1.json b7aa8f5f8fae859b… 17612B tsa-a13.l0.json af5b09ac9895b1fb… 401580B tsa-a13.l2.json 2700f1a4ae5b60cd… 66877B tsa-a13.l3.json faf9f39a494ac155… 75858B tsa-a13.l4.json e1c51b471e8486c3… 77927B tsa-a13.t1.json 300b97cad566a0a8… 112369B proof-tsa-a13.json 5d10f30e18a88ad7… 1671B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 13.35-13.61 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | 0e90d6fa8a1e4775… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a13 tsa13-p03 (13.35-13.61)”, https://svatantrya.net/claim/tantrasara-a13/tsa13-p03/, version trace 0e90d6fa8a1e4775f9ea728c68a5b99938e1252658379b423015b59e30323347 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a13-tsa13-p03.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: tsa13-p02
- Next claim in work: tsa13-p04
- Work index: tantrasara-a13
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a13/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.