tantrasara-a13 tsa13-p02 (13.20-13.34) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a13/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
tatra madhye bhagavān ūrdhve 'sya aiśānaṃ vaktram adhaḥ pātālavaktram pūrvādidikcatuṣke śrītatpuruṣāghorasadyovāmākhyaṃ dikcatuṣkamadhye anyāś catasraḥ // abhts_13.20 ity evaṃ saṃvinmahimaiva mūrtikṛtaṃ digbhedaṃ bhāsayati iti dik na tattvāntaram // abhts_13.21 yathā yathā ca svacchāyā laṅghayitum iṣṭā satī puraḥ puro bhavati tathā parameśvaramadhyatām eti sarvādhiṣṭhātṛtaiva mādhyasthyam ity uktam // abhts_13.22 evaṃ yathā bhagavān digvibhāgakārī tathā sūryo 'pi sa hi pārameśvary eva jñānaśaktir ity uktaṃ tatra tatra tatra pūrvaṃ vyakteḥ pūrvā yatraiva ca tathā tatraiva evaṃ svātmādhīnāpi svasammukhīnasya deśasya purastāttvāt // abhts_13.23 evaṃ svātmasūryaparameśatritayaikībhāvanayā dikcarcā iti abhinavaguptaguravaḥ // abhts_13.24 evaṃ sthite uttarābhimukham upaviśya dehapuryaṣṭakādau ahambhāvatyāgena dehatāṃ dahet saṃnidhāv api paradehavat adehatvāt tato nistaraṅgadhruvadhāmarūḍhasya dṛṣṭisvābhāvyāt yā kila ādyā spandakalā saiva mūrtiḥ tadupari yathopadiṣṭayājyadevatācakranyāsaḥ prādhānyena ca iha śaktayo yājyāḥ // abhts_13.25 tadāsanatvāt bhagavannavātmādīnāṃ śakter eva ca pūjyatvāt iti guravaḥ // abhts_13.26 tatra ca pañca avasthā jāgradādyāḥ ṣaṣṭhī ca anuttarā nāma svabhāvadaśā anusaṃdheyā // abhts_13.27 iti ṣoḍhā nyāso bhavati // abhts_13.28 tatra kāraṇānāṃ brahmaviṣṇurudreśasadāśivaśaktirūpāṇāṃ pratyekam adhiṣṭhānāt ṣaṭtriṃśattattvakalāpasya laukikatattvottīrṇasya bhairavabhaṭṭārakābhedavṛtte nyāse pūrṇatvāt bhairavībhāvaḥ tena etat anavakāśam // abhts_13.29 yad āhuḥ ataraṅgarūḍhau labdhāyāṃ punaḥ kiṃ tattvasṛṣṭir nyāsādinā iti // abhts_13.30 tāvat hi tad ataraṅgaṃ bhairavavapuḥ yat svātmani avabhāsitasṛṣṭisaṃhārāvaicitryakoṭi // abhts_13.31 evam anyonyamelakayogena parameśvarībhūtaṃ prāṇadehabuddhyādi bhāvayitvā bahir antaḥ puṣpadhūpatarpaṇādyair yathāsambhavaṃ pūjayet // abhts_13.32 tatra śarīre prāṇe dhiyi ca tadanusāreṇa śūlābjanyāsaṃ kuryāt tad yathā ādhāraśaktimūle mūlaṃ kanda āmūlasārakaṃ lambikānte kalātattvānto daṇḍaḥ māyātmako granthiḥ catuṣkikātmā śuddhavidyāpadmaṃ tatraiva sadāśivabhaṭṭārakaḥ sa eva mahāpretaḥ prakarṣeṇa līnatvāt bodhāt prādhānyena vedyātmakadehakṣayāt nādāmarśātmakatvāc ca iti // abhts_13.33 tan nābhyutthitaṃ tanmūrdharandhratrayanirgataṃ nādāntarvartiśaktivyāpinīsamanārūpamarātrayaṃ dviṣaṭkāntaṃ tadupari śuddhapadmatrayam aunmanasam etasmin viśvamaye bhede āsanīkṛte adhiṣṭhātṛtayā vyāpakabhāvena ādheyabhūtāṃ yathābhimatāṃ devatāṃ kalpayitvā yat tatraiva samasvabhāvanirbharātmani viśvabhāvārpaṇaṃ tad eva pūjanaṃ yad eva tanmayībhavanaṃ tad dhyānaṃ yat tathāvidhāntaḥparāmarśasadbhāvanādāndolanaṃ sa japaḥ yat tathāvidhaparāmarśakramaprabuddhamahātejasā tathābalād eva viśvātmīkaraṇaṃ sa homaḥ tad evaṃ kṛtvā parivāraṃ tata eva vahnirāśer visphuliṅgavat dhyātvā tathaiva pūjayet // abhts_13.34
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a13-v20 — There in the middle the Lord; above, his is the north-eastern face; below, the underworld face; in the east-and-rest four directions, the so-called Tatpuruṣa, Aghora, Sadyas, Vāma; in the four-direction-middle, the other four.
tsa-a13-v21 — Thus indeed awareness-glory alone, formed, shines forth direction-difference — thus direction is not another principle.
tsa-a13-v22 — As, as the shadow is to be overstepped — being, before, before, it becomes — so reaching the Lord's centrality: being all-presiding alone is centrality — thus it is said.
tsa-a13-v23 — Thus as the Lord is the divider of directions, so the sun — for it indeed is the Lord's knowledge-power, thus said: there, there, there the east is of the manifest from the east; and just where, so there — thus self-ruled even, facing one's own place, is in front.
tsa-a13-v24 — Thus by self-sun-Lord-triad-unification is direction-discussion — thus Abhinavagupta's gurus.
tsa-a13-v25 — Thus standing, facing north one should sit, burning body-ness in body-city-eight and the rest by I-feeling abandonment; from nearness as another's body, from bodilessness — then mounted on the waveless steady abode, from gaze-nature — which indeed is the first throb-digit — that alone is the form; thereupon is the as-taught worshippable-deity-wheel-placing; chiefly too here the powers are to be worshipped.
tsa-a13-v26 — From being that seat, of the Lord-nine-self and the rest, of power alone and of worship-worthiness — thus the gurus.
tsa-a13-v27 — There five states: waking and the rest; and sixth called unsurpassed, nature-state to be contemplated.
tsa-a13-v28 — Thus sixfold is the placing.
tsa-a13-v29 — There from the presiding of causes, Brahmā-Viṣṇu-Rudra-Īśa-Sadāśiva-power-formed, each from thirty-six-principle-group, world-transcended in Bhairava-Lord-non-difference-course placing, from fullness is Bhairavī-being; hence this has no opening.
tsa-a13-v30 — Which, they said: gained in waveless mounting, again what with principle-emission through placing and the rest — thus.
tsa-a13-v31 — So long indeed that waveless Bhairava-formed, which in own self shows emission-dissolution-variety-peak.
tsa-a13-v32 — Thus by mutual-meeting-yoga, Lord-made breath-body-mind contemplated, outside and within with flowers-smoke-satings as possible, one should worship.
tsa-a13-v33 — There in the body, in breath, in mind accordingly one should do the trident-lotus-placing — as at base-power-root: root, bulb, to-root-pith, at the hanging-end, to kalā-principle's end the staff; Māyā-natured knot; four-natured pure-knowledge lotus; right there the Lord Sadāśiva; he alone the great corpse; through excellence dissolved, from awakening, chiefly, from knowable-bodied body-decay, and from sound-touch-awareness-nature.
tsa-a13-v34 — That risen from the navel, come out of the three head-openings at its top, abiding inside sound, power-pervader, equanimity-formed and the rest, the six-end; thereupon is the pure lotus-triad, beyond-mind; on this universe-made division made seat, presiding as pervading-being, the desired become-supported deity having fashioned — which right there, in same-disposition-full self, universe-being-offering: that alone is worship; which alone becoming-that: that is meditation; which inner-deliberation-being-shaking as of such: that is murmur; which by such-deliberation-order-awakened great-splendour, by that force alone, is universe-self-making: that is oblation; that very thing done thus, the retinue, from that alone, like sparks from a fire-heap, having meditated, just so one should worship.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a13-tsa13-p02.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a13-tsa13-p02/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a13-tsa13-p02/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: d2b0b17f0b2258c7cd36375285fb963723bca5b862db6947bcbf007892dd306e ledger: tantrasara-a13/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: 17da917497b40efb… tantrasara-a13/data/tsa-a13.argmap.json BOUND-WHOLE-SONG layer c1: b7aa8f5f8fae859b… tantrasara-a13/data/tsa-a13.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: af5b09ac9895b1fb… tantrasara-a13/data/tsa-a13.l0.json BOUND-WHOLE-SONG layer l2: 2700f1a4ae5b60cd… tantrasara-a13/data/tsa-a13.l2.json BOUND-WHOLE-SONG layer l3: faf9f39a494ac155… tantrasara-a13/data/tsa-a13.l3.json BOUND-WHOLE-SONG layer l4: e1c51b471e8486c3… tantrasara-a13/data/tsa-a13.l4.json BOUND-WHOLE-SONG layer t1: 300b97cad566a0a8… tantrasara-a13/data/tsa-a13.t1.json BOUND-WHOLE-SONG song proof tantrasara-a13/proof/proof-tsa-a13.json: 5d10f30e18a88ad7a9fdb6bf79fffef81b21b9cbb1e8d1495674042b987bcde2 PASS (1 warnings) trace bundle traces/tantrasara-a13-tsa13-p02.json: 026a543edce576e4652595d3ecafcbc2f6fd6d93b97d269db852f5b6bd79b981 verify pack artifacts (bytes): source.txt d2b0b17f0b2258c7… 3304B tsa-a13.argmap.json 17da917497b40efb… 94073B tsa-a13.c1.json b7aa8f5f8fae859b… 17612B tsa-a13.l0.json af5b09ac9895b1fb… 401580B tsa-a13.l2.json 2700f1a4ae5b60cd… 66877B tsa-a13.l3.json faf9f39a494ac155… 75858B tsa-a13.l4.json e1c51b471e8486c3… 77927B tsa-a13.t1.json 300b97cad566a0a8… 112369B proof-tsa-a13.json 5d10f30e18a88ad7… 1671B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 13.20-13.34 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | ABSTENTION, CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | 026a543edce576e4… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a13 tsa13-p02 (13.20-13.34)”, https://svatantrya.net/claim/tantrasara-a13/tsa13-p02/, version trace 026a543edce576e4652595d3ecafcbc2f6fd6d93b97d269db852f5b6bd79b981 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a13-tsa13-p02.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: tsa13-p01
- Next claim in work: tsa13-p03
- Work index: tantrasara-a13
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a13/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.