tantrasara-a20 tsa20-p02 (20.21-20.35) passes link checks; no formal theorems bound. Chunk gate BLOCKED; no witness verified.
The passage
Passage excerpt exactly as hashed (from tantrasara-a20/passages.jsonl). Devanagari is not in the ledger, so none is rendered. The recorded hash covers this excerpt, not the edition volume.
atha liṅge tatra na rahasyamantraiḥ liṅgaṃ pratiṣṭhāpayet viśeṣāt vyaktam iti pūrvapratiṣṭhiteṣu āvāhanavisarjanakrameṇa pūjāṃ kuryāt ādhāratayā // abhts_20.21 tatra gurudehaṃ svadehaṃ śaktidehaṃ rahasyaśāstrapustakaṃ vīrapātram akṣasūtraṃ prāharaṇaṃ bāṇīyaṃ mauktikaṃ sauvarṇaṃ puṣpagandhadravyādihṛdyavastukṛtaṃ makuraṃ vā liṅgam arcayet // abhts_20.22 tatra ca ādhārabalād eva adhikādhikamantrasiddhiḥ bhavati iti pūrvaṃ pūrvaṃ pradhānam ādhāraguṇānuvidhāyitvāt ca mantrāṇāṃ tatra tatra sādhye tattatpradhānam iti śāstraguravaḥ // abhts_20.23 sarvatra parameśvarābhedābhimāna eva paramaḥ saṃskāraḥ // abhts_20.24 atha parvavidhiḥ // abhts_20.25 tatra sāmānyaṃ sāmānyasāmānyaṃ sāmānyaviśeṣo viśeṣasāmānyaṃ viśeṣo viśeṣaviśeṣaś ca iti ṣoḍhā parva // abhts_20.26 pūraṇāt vidheḥ // abhts_20.27 tatra māsi māsi prathamaṃ pañcamaṃ dinaṃ sāmānyam caturthāṣṭamanavamacaturdaśapañcadaśāni dvayor api pakṣayoḥ sāmānyasāmānyam anayor ubhayor api rāśyoḥ vakṣyamāṇatattattithyucitagrahanakṣatrayoge sāmānyaviśeṣaḥ mārgaśīrṣasya prathamarātribhāgaḥ kṛṣṇanavamyām pauṣasya tu rātrimadhyaṃ kṛṣṇanavamyām māghasya rātrimadhyaṃ śuklapañcadaśyām phālgunasya dinamadhyaṃ śukladvādaśyām caitrasya śuklatrayodaśyām vaiśākhasya kṛṣṇāṣṭamyām jyaiṣṭhasya kṛṣṇanavamyām āṣāḍhasya prathame dine śrāvaṇasya divasapūrvabhāgaḥ kṛṣṇaikādaśyām bhādrapadasya dinamadhyaṃ śuklaṣaṣṭyām āśvayujasya śuklanavamīdinam kārttikasya prathamo rātribhāgaḥ śuklanavamyām iti viśeṣaparva // abhts_20.28 citrācandrau maghājīvau tiṣyacandrau pūrvaphālgunībudhau śravaṇabudhau śatabhiṣakcandrau dityau rohiṇīśukrau viśākhābṛhaspatī śravaṇacandrau iti // abhts_20.29 yadi mārgaśīrṣādikrameṇa yathāsaṃkhyaṃ bhavati āśvayujaṃ varjayitvā tadā viśeṣaviśeṣaḥ // abhts_20.30 anyaviśeṣaś cet anyaparvaṇi tadā tat anuparva ity āhuḥ // abhts_20.31 bhagrahayoge ca na velā pradhānam // abhts_20.32 tither eva viśeṣalābhāt anuyāgakālānuvṛttis tu parvadine mukhyā anuyāgaprādhānyāt parvayāgānām anuyāgo mūrtiyāgaḥ cakrayāgaḥ iti paryāyāḥ // abhts_20.33 tatra guruḥ tadvargyaḥ sasaṃtānaḥ tattvavit kanyā antyā veśyā aruṇā tattvavedinī vā iti cakrayāge mukhyapūjyāḥ viśeṣāt sāmastyena // abhts_20.34 tatra madhye guruḥ tadāvaraṇakrameṇa gurvādisamayyantaṃ vīraḥ śaktiḥ iti krameṇa ity evaṃ cakrasthityā vā paṅktisthityā vā āsīta tato gandhadhūpapuṣpādibhiḥ krameṇa pūjayet tataḥ pātraṃ sadāśivarūpaṃ dhyātvā śaktyamṛtadhyātena āsavena pūrayitvā tatra bhoktrīṃ śaktiṃ śivatayā pūjayitvā tayaiva devatācakratarpaṇaṃ kṛtvā naraśaktiśivātmakatritayamelakaṃ dhyātvā āvaraṇāvataraṇakrameṇa mokṣabhogaprādhānyaṃ bahir antaś ca tarpaṇaṃ kuryāt punaḥ pratisaṃcaraṇakrameṇa evaṃ pūrṇaṃ bhramaṇaṃ cakraṃ puṣṇāti // abhts_20.35
Machine rendering — unreviewed draft, not an approved translation. Each line below is the pack's verified L2 for the named verse (bytes checked against trace and manifest; join: cited Sanskrit occurs in the hashed excerpt, spacing-normalized). Clause-level proof is not claimed.
tsa-a20-v21 — Now on the liṅga: there one should not install the liṅga with secret mantras — especially not the manifest. On those installed before, one should perform worship in the order of invocation and dismissal, taking the installed as support.
tsa-a20-v22 — There — guru's body, one's own body, the Śakti's body, the book of secret scripture, the hero's cup, the rosary, the weapon, the arrow-thing, the pearl, the golden, the thing made of flowers, scents, substances, and heart-pleasing objects, or the mirror — one should worship as the liṅga.
tsa-a20-v23 — There — by the power of the support alone comes ever-greater mantra-success: thus the earlier is ever chief, since mantras follow the support's qualities; and there, in each goal to be won, each is chief: so say the scripture-gurus.
tsa-a20-v24 — Everywhere, the pride of non-difference from the Supreme Lord alone is the highest refinement.
tsa-a20-v26 — Here general, general-general, general-special, special-general, special, and special-special: thus sixfold is festival, from the completion of the rite.
tsa-a20-v28 — Here in every month the first and fifth days are general; the fourth, eighth, ninth, fourteenth, and fifteenth of both fortnights are general-general; on both of these too, in the fitting planet-and-star conjunctions on each stated lunar day, general-special. The first night-quarter of Mārgaśīrṣa, on the dark ninth; midnight of Pauṣa, on the dark ninth; midnight of Māgha, on the bright fifteenth; midday of Phālguna, on the bright twelfth; of Caitra, on the bright thirteenth; of Vaiśākha, on the dark eighth; of Jyaiṣṭha, on the dark ninth; on the first day of Āṣāḍha; the fore-part of Śrāvaṇa's day, on the dark eleventh; midday of Bhādrapada, on the bright sixth; the bright-ninth day of Āśvayuja; the first night-quarter of Kārttika, on the bright ninth: thus the special festival.
tsa-a20-v29 — Citrā with the moon, Maghā with Jupiter, Tiṣya with the moon, Pūrva-phalgunī with Mercury, Śravaṇa with Mercury, Śatabhiṣak with the moon, Diti's two, Rohiṇī with Venus, Viśākhā with Jupiter, Śravaṇa with the moon: thus.
tsa-a20-v30 — If in Mārgaśīrṣa-first order they come in due number, excluding Āśvayuja — then special-special.
tsa-a20-v31 — If another special falls on another festival, then that is an after-festival, they say.
tsa-a20-v32 — And in star-and-planet conjunction, the hour is not chief.
tsa-a20-v33 — The lunar day alone — from special gain; but continuity of after-rite time on festival day is chief. By the primacy of the after-rite: of festival rites, after-rite, image-rite, and wheel-rite are synonyms.
tsa-a20-v34 — Here the guru, his circle with offspring, the knower of reality, the maiden, the outcast woman, the courtesan, the bleeding woman, or the truth-knowing woman: in the wheel-rite the chief to be worshipped — especially all together.
tsa-a20-v35 — Here in the middle the guru, in his covering-order — from the guru down to the bound ones, hero and power in turn: thus seated in wheel or in row, then with scents, smoke, flowers, and the rest in order one should worship. Then, having contemplated the vessel as Sadāśiva-formed, having filled it with wine meditated as Śakti-nectar, having worshipped there the enjoyer-power as Śiva, having thereby sated the wheel of deities, having contemplated the meeting of the triad, man, power, and Śiva in nature, in the order of the descent of coverings — with primacy of release and enjoyment, without and within — one should perform sating; then in the order of re-circulation: thus the complete circling nourishes the wheel.
Claim table
| Claim | Status | Basis |
|---|---|---|
| Link completeness | PASS | assurance.trace_links_present + gaps |
| Human review | UNREVIEWED (machine rendering; no human sign-off) | assurance.review |
| Deterministic chunk gate | BLOCKED (ABSTENTION, CITATION_GROUNDING) | proofs.chunk_gate |
| Manuscript witness | UNPINNED (0 verified corpus-wide) | identity.witness |
| Source-span completeness | UNKNOWN | assurance: ledger span is an excerpt; volume not hashed |
What this does NOT establish
- That any translation is correct — matching bytes never prove correctness, and the rendering above is an unreviewed machine draft.
- That a human reviewed anything — review UNREVIEWED, publication NOT_AUTHORIZED.
- That a manuscript witness exists — witnesses are UNPINNED until manuscript records exist.
- That a formal count is proved for this passage — theorems are REGISTERED via reference; no per-declaration run digest is bound.
- That the excerpt is the whole span — span completeness is UNKNOWN.
Verify it
- Fetch the trace:
curl -s https://svatantrya.net/data/traces/tantrasara-a20-tsa20-p02.json - Fetch the pack manifest:
curl -s https://svatantrya.net/data/verify/tantrasara-a20-tsa20-p02/manifest.json - For each artifact: curl -s https://svatantrya.net/data/verify/tantrasara-a20-tsa20-p02/<name> | sha256sum, then compare that hash with the same artifact's 'sha256' above and in the trace. If every artifact matches and the trace's recorded verdict/gaps agree with what you read, the chain is intact. A mismatch means the upstream bytes changed after the trace was made: treat the trace as stale, not the hash as wrong.
- If every hash matches and the verdict/gaps here agree with the trace, the chain is intact. A mismatch means upstream bytes changed: treat the trace as stale, not the hash as wrong.
Hashes
source excerpt: edaaa3ccd3bcc3ab5f8c2522b901629c4df60bb7610d0bc3967bfd276a0bb5a5 ledger: tantrasara-a20/passages.jsonl · edition: gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL) (CANDIDATE-EDITION) layer argmap: 312209591f6f3655… tantrasara-a20/data/tsa-a20.argmap.json BOUND-WHOLE-SONG layer c1: acc77e5eb4cf0b51… tantrasara-a20/data/tsa-a20.c1.json BOUND-WHOLE-SONG layer c2: NOT-APPLICABLE (no bytes recorded) layer l0: 57e4c382b08dbc02… tantrasara-a20/data/tsa-a20.l0.json BOUND-WHOLE-SONG layer l2: 82e2c613afdcf6dc… tantrasara-a20/data/tsa-a20.l2.json BOUND-WHOLE-SONG layer l3: a9b15b0480ba112b… tantrasara-a20/data/tsa-a20.l3.json BOUND-WHOLE-SONG layer l4: 6cd4aa8551d9ecd1… tantrasara-a20/data/tsa-a20.l4.json BOUND-WHOLE-SONG layer t1: 975af9df09eb1d8e… tantrasara-a20/data/tsa-a20.t1.json BOUND-WHOLE-SONG song proof tantrasara-a20/proof/proof-tsa-a20.json: f14300a75612e2db4aab8545da12961f59f510495cad90dcd1493568d33d1fcf PASS (1 warnings) trace bundle traces/tantrasara-a20-tsa20-p02.json: 9a9f4f4689aad99de2906b16f60b7d0e8df3a6a737e3182cb0e987e74fe1ebd0 verify pack artifacts (bytes): source.txt edaaa3ccd3bcc3ab… 3244B tsa-a20.argmap.json 312209591f6f3655… 67405B tsa-a20.c1.json acc77e5eb4cf0b51… 12975B tsa-a20.l0.json 57e4c382b08dbc02… 328392B tsa-a20.l2.json 82e2c613afdcf6dc… 54646B tsa-a20.l3.json a9b15b0480ba112b… 57464B tsa-a20.l4.json 6cd4aa8551d9ecd1… 58584B tsa-a20.t1.json 975af9df09eb1d8e… 91283B proof-tsa-a20.json f14300a75612e2db… 1657B
Chain
| Hop | Value | Status |
|---|---|---|
| SOURCE edition + span | gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL); verses 20.21-20.35 excerpt | CANDIDATE-EDITION; span UNKNOWN |
| LAYERS | shas below; song-file paths | BOUND-WHOLE-SONG, NOT-APPLICABLE |
| GATE deterministic | ABSTENTION, CITATION_GROUNDING | BLOCKED |
| FORMAL theorems | registry references, run_bound false | none |
| TRACE bundle | 9a9f4f4689aad99d… | COMPLETE (links present only) |
| PACK manifest | 9 artifacts | links present |
| WITNESS | none verified | UNPINNED |
| REVIEW | none bound | UNREVIEWED |
| PUBLICATION | human sign-off required; never automatic | NOT_AUTHORIZED |
Cite this
Svatantrya Reader, “tantrasara-a20 tsa20-p02 (20.21-20.35)”, https://svatantrya.net/claim/tantrasara-a20/tsa20-p02/, version trace 9a9f4f4689aad99de2906b16f60b7d0e8df3a6a737e3182cb0e987e74fe1ebd0 (full sha256 of the trace bundle). Retrieve and re-verify: curl -s https://svatantrya.net/data/traces/tantrasara-a20-tsa20-p02.json | sha256sum must print this digest. Translators/editors of record: not established here — see edition record. The URL serves the live version; the digest pins the cited bytes. There is no archival resolver: the digest is integrity evidence, not durable storage or scholarly validation. “Complete” means links present — not approval, proof, or witness verification.
Related
- Previous claim in work: tsa20-p01
- Next claim in work: tsa20-p03
- Work index: tantrasara-a20
Provenance
- Edition:
gretil_tantrasara_clean.txt (Nirnaya Sagara 1918, GRETIL)(CANDIDATE-EDITION). Source record: unrecorded (status: unknown). Licence: unestablished — consult the edition source; do not redistribute. A hash is not a licence. - Ledger:
tantrasara-a20/passages.jsonl(translation-work lane; read-only from here). - Generated by
tools/emit_claim_pages.pyfrom byte-verified trace + pack (every file hashed against trace and manifest by role). Regenerates byte-identically or fails closed.